{"id":903,"date":"2021-10-10T10:20:11","date_gmt":"2021-10-10T08:20:11","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=903"},"modified":"2021-10-10T10:20:11","modified_gmt":"2021-10-10T08:20:11","slug":"insanin-gelecegi","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=903","title":{"rendered":"\u0130NSANIN GELECE\u011e\u0130"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

Gerileme d\u00f6nemlerinde insanlar gelece\u011fe ilgi duyarlar. Hayat\u0131n rutini bozulmu\u015ftur, gelecek karanl\u0131k g\u00f6r\u00fclmektedir. S\u00fcrekli geli\u015fme ve refah umuduyla ya\u015fayan insanlar hayat\u0131n sonraki kav\u015faklar\u0131nda neyin pusuya yatt\u0131\u011f\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131rlar.<\/p>\n\n\n\n

\u201cGelecek\u00e7iler\u201d (f\u00fct\u00fcristler) t\u00fcrer.<\/p>\n\n\n\n

 Alvin Toffler\u2019in \u201cGelecek Korkusu\u201d adl\u0131 kitab\u0131n\u0131n 12 Mart ve 12 Eyl\u00fcl d\u00f6nemlerinde \u00e7ok okunmas\u0131 bence rastlant\u0131 de\u011fildir. Toffler, yak\u0131n gelecekte insanl\u0131\u011f\u0131n \u201c\u00dc\u00e7\u00fcnc\u00fc Dalga\u201dn\u0131n tepesine \u00e7\u0131kaca\u011f\u0131n\u0131, teknolojinin h\u00fckmetti\u011fi sanayi sonras\u0131 toplumda bili\u015fimciye d\u00f6n\u00fc\u015fen i\u015f\u00e7ilerin ve b\u00fct\u00fcn \u00e7al\u0131\u015fanlar\u0131n gev\u015fek ba\u011flarla ili\u015fkilenece\u011fini, insanlar\u0131n kendi bankac\u0131l\u0131k i\u015flemlerini ellerinin alt\u0131ndaki makinelerle yapabilece\u011fini \u00f6ng\u00f6rm\u00fc\u015ft\u00fc. So\u011fuk Sava\u015f d\u00f6neminde yaz\u0131yordu. Kehanetlerinin bir k\u0131sm\u0131 ger\u00e7ekle\u015fti. A\u00e7\u0131k kap\u0131 da b\u0131rakm\u0131\u015f; teknoloji ne kadar geli\u015firse geli\u015fsin insanl\u0131\u011f\u0131n s\u00fcrekli ileriye gitmeyece\u011fini, geli\u015fmenin do\u011frusal olmayaca\u011f\u0131n\u0131, gerileme ve sapmalar\u0131n ya\u015fanaca\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir.<\/p>\n\n\n\n

\u015eunu anl\u0131yoruz ki kendi denetimini sa\u011flayan otonom \u00fcretim sistemlerinin yayg\u0131nla\u015fmas\u0131, ileti\u015fim devrimi, herkesin cep telefonu kullan\u0131p internette dola\u015fmas\u0131, maymun atalar\u0131m\u0131z\u0131n ilkel i\u00e7g\u00fcd\u00fcleriyle davranmam\u0131z\u0131 engellemeyecek. \u0130nsan bilincinin g\u00f6rece e\u015fit geli\u015fmesi ve insanl\u0131\u011f\u0131n kendi kaderine h\u00fckmetmesi farkl\u0131 bir toplumsal \u00f6rg\u00fctlenme bi\u00e7imini gerektirecek.<\/p>\n\n\n\n

Y. Noah Harari, \u201cHomo Deus, Yar\u0131n\u0131n K\u0131sa Bir Tarihi\u201d (Kolektif Kitap 2021) adl\u0131 kitab\u0131nda sanki Toffler\u2019in b\u0131rakt\u0131\u011f\u0131 yerden devam ediyor. Antropoloji, teknoloji ve biyolojiyi tarihsel s\u00fcre\u00e7ler ve verilerle harmanlayarak insan gelece\u011finin neye benzeyece\u011fini anlamaya \u00e7al\u0131\u015f\u0131yor. Kitap 24 bask\u0131 yapm\u0131\u015f! Poyzan Nur Taneli\u2019nin \u00e7evirisi neredeyse kusursuz.<\/p>\n\n\n\n

Harari, gelecekte teknolojinin insan zihnini yeniden yap\u0131land\u0131raca\u011f\u0131n\u0131, Homo Sapiens t\u00fcr\u00fcn\u00fcn ortadan kalkaca\u011f\u0131n\u0131 ve \u00e7a\u011fda\u015flar\u0131m\u0131z\u0131n kavrayamayaca\u011f\u0131 yeni bir s\u00fcrecin ba\u015flayaca\u011f\u0131n\u0131 iddia ediyor. Tarih o \u015fekilde geli\u015fecek ki insan t\u00fcr\u00fc ilahi bir g\u00fc\u00e7, yaratma ve yok etme g\u00fcc\u00fc edinecek; Homo Sapiens t\u00fcr\u00fc Homo Deus\u2019a, yani teknolojiye h\u00fckmeden tanr\u0131la\u015fm\u0131\u015f bir insan t\u00fcr\u00fcne d\u00f6n\u00fc\u015fecek. Elbette bu geli\u015fme e\u015fitsiz olacak\u2026 Sadece kendi zihnini yeni bir s\u00fcr\u00fcme yap\u0131land\u0131ran insanlar tanr\u0131salla\u015facak. Peki yap\u0131land\u0131ramayanlar ne olacak?<\/p>\n\n\n\n

\u0130\u015fte burada i\u015fler \u00e7atallan\u0131yor.<\/p>\n\n\n\n

Asl\u0131nda Harari de tam bu noktada \u00e7atallan\u0131yor. Diyor ki \u201cAlgoritma insanlar\u0131 \u00e7al\u0131\u015fma hayat\u0131n\u0131n d\u0131\u015f\u0131na iterken, varl\u0131k ve g\u00fc\u00e7, algoritmalar\u0131 avucunda tutan bir grup elitin elinde toplanarak g\u00f6r\u00fclmemi\u015f bir sosyal ve siyas\u00ee e\u015fitsizlik do\u011furabilir \u2026 gezegenin \u00e7o\u011funu sat\u0131n alm\u0131\u015f algoritmik bir \u00fcst s\u0131n\u0131f ortaya \u00e7\u0131kabilir\u201d (s.336-7). Peki, \u201cekonomik, siyas\u00ee, hatta sanatsal \u00fcretimde herhangi bir rol\u00fc olmayan, toplumun refah\u0131na, g\u00fcc\u00fcne ve \u015fan\u0131na hi\u00e7bir katk\u0131 sunamayacak insanlar\u201d (s. 339) ne olacak?<\/p>\n\n\n\n

 \u015e\u00f6yle yan\u0131tl\u0131yor Harari: \u201cBu \u2018i\u015fe yaramaz s\u0131n\u0131f\u2019 i\u015fsiz olmakla kalmayacak, istihdam edilemez de olacak.\u201d  Amerikan toplumunun vebal\u0131 gibi g\u00f6r\u00fcp d\u0131\u015flad\u0131\u011f\u0131 Thorstein Veblen\u2019in \u201cAylak S\u0131n\u0131f\u201d\u0131 b\u00f6ylece   zihnini yeniden yap\u0131land\u0131rm\u0131\u015f olacak, proletarya ve b\u00fct\u00fcn \u00e7al\u0131\u015fanlar ise aylakla\u015facak! \u00d6yle mi? \u00c7o\u011funlu\u011fu olu\u015fturan bu aylak kitleleri ne yapacaklar?<\/p>\n\n\n\n

Bence burada devrimciler devreye girecek. Bilgisayar algoritmalar\u0131 ve s\u00fcperinsanlar taraf\u0131ndan bir alt s\u0131n\u0131f olarak y\u00f6netilmeyi reddeden isyanc\u0131lar d\u00fcnyan\u0131n her yerinde ayaklanacaklar ve sistemin bo\u015fluklar\u0131ndan yararlanarak ya da kendi saflar\u0131na ge\u00e7en teknik adamlar\u0131n yard\u0131m\u0131yla algoritmalar\u0131 bozarak \u201c\u00fcst s\u0131n\u0131f\u0131\u201d ayaklar\u0131n\u0131n alt\u0131na al\u0131p ezecekler; ve yeni bir algoritma olu\u015facak.<\/p>\n\n\n\n

Ayr\u0131ca 21. y\u00fczy\u0131l\u0131n hen\u00fcz ba\u015f\u0131nday\u0131z. Harari\u2019nin tasvir etti\u011fi d\u00fczleme gelene kadar, daha \u015fimdiden ayaklanma belirtileri g\u00f6steren d\u00fcnya prekaryas\u0131n\u0131n (neo-liberal sald\u0131r\u0131 alt\u0131nda g\u00fcvencesiz \u00e7al\u0131\u015fan, gelece\u011fi belirsiz milyonlar) sosyal adalet, toplumsal kalk\u0131nma, e\u015fitlik \u00f6zg\u00fcrl\u00fck, paras\u0131z e\u011fitim sa\u011fl\u0131k g\u00fcvenlik talepleri ger\u00e7ekle\u015ferek, insanl\u0131\u011f\u0131n kapitalizmi a\u015fan yeni bir iktisad\u00ee ve idar\u00ee sisteme ula\u015fmas\u0131n\u0131 sa\u011flayabilir.<\/p>\n\n\n\n

Harari ideoloji ile dinin ayn\u0131 ak\u0131beti payla\u015farak yok olaca\u011f\u0131na, hatta \u015fimdiden yok oldu\u011funa inansa bile, \u00e7ok sonraki yeni d\u00fcnya sistemi \u0130sa-Musa-Muhammed\u2019den de\u011fil, Rousseau-Robespierre-Marx\u2019tan ve elbette onlar\u0131n yolundan gidecek, ad\u0131n\u0131 hen\u00fcz bilmedi\u011fimiz devrimci d\u00fc\u015f\u00fcn\u00fcrlerin fikirlerinden esinlenecektir.<\/p>\n\n\n\n

Bu arada Harari parlamenter sistem hakk\u0131nda \u00e7ok sa\u011flam bir g\u00f6zlemde bulunuyor: \u201c\u0130nsanlar ancak di\u011fer se\u00e7menlerle bir ba\u011f kurabilirlerse demokratik se\u00e7imlere tabi olduklar\u0131n\u0131 hissederler,\u201d diyor. \u201cDemokratik se\u00e7imler yaln\u0131zca din\u00ee inan\u00e7 ya da ulusal efsaneler gibi belli ortakl\u0131klar\u0131 payla\u015fan toplumlarda uygulanabilir.  Se\u00e7imler, temelde anla\u015fan insanlar aras\u0131ndaki anla\u015fmazl\u0131klar\u0131 \u00e7\u00f6zmek i\u00e7in bir y\u00f6ntem olarak kullan\u0131labilir\u201d (s. 262).<\/p>\n\n\n\n

Demek ki se\u00e7imlerin anlaml\u0131 ve i\u015flevli olabilmesi i\u00e7in adaylar\u0131n ve partilerin \u201ctemelde\u201d anla\u015fmalar\u0131 gerekir. Bu temel ancak b\u00fct\u00fcn yurtta\u015flar\u0131n benimsedi\u011fi ve riayet etti\u011fi bir Anayasa olabilir.  Kaderde, tasada ve k\u0131van\u00e7ta ortak olmayan; mesela biri \u015feriat, di\u011feri laiklik isteyen iki insan ayn\u0131 sand\u0131\u011fa oy atsa ne olacak? B\u00f6ylesine keskin kutupla\u015fm\u0131\u015f bir toplumda her se\u00e7im i\u00e7 sava\u015f ortam\u0131na katk\u0131da bulunacakt\u0131r, ta ki ger\u00e7ek anlamda bir Kurucu \u0130rade ortaya \u00e7\u0131k\u0131p herkese yeni bir anayasa kabul ettirene kadar \u2026<\/p>\n\n\n\n

Neyse, uzatmayal\u0131m\u2026 \u00d6zetle Harari\u2019nin kitab\u0131, renkli, \u00f6\u011fretici, okurun kafas\u0131n\u0131 kar\u0131\u015ft\u0131rmay\u0131 ama\u00e7layan haberci bir kitap. Deniz kenar\u0131nda s\u0131rt\u00fcst\u00fc yat\u0131p okumak i\u00e7in ideal.<\/p>\n\n\n\n

Kafan\u0131z\u0131n betonla\u015ft\u0131\u011f\u0131n\u0131, dilinizin papa\u011fanla\u015ft\u0131\u011f\u0131n\u0131 hissediyorsan\u0131z, kafan\u0131z\u0131n kar\u0131\u015fmas\u0131na izin vermelisiniz. Kar\u0131\u015f\u0131k olmayan kafadan yeni fikir \u00e7\u0131kmaz. Her \u015feyi bilen ve anlayan, kafas\u0131 gayet net, ge\u00e7mi\u015fi tabak, gelece\u011fi kabak gibi apa\u00e7\u0131k g\u00f6rd\u00fc\u011f\u00fcn\u00fc iddia eden, her t\u00fcrl\u00fc soruya ve sorgulamaya s\u0131ms\u0131k\u0131 kapal\u0131, asla yan\u0131lmaz ve k\u00fclyutmaz birilerine rastlad\u0131\u011f\u0131n\u0131zda, olay yerini derhal terk etmenizi tavsiye ederim.<\/p>\n\n\n\n

Bu tutum sizi bilinemezcili\u011fe, agnostisizme g\u00f6t\u00fcrmez; anlama \u00e7abas\u0131na, daha fazla okumaya y\u00f6neltir. \u015e\u00fcphe bilimin anas\u0131d\u0131r. Siyasette de b\u00f6yledir. Tak\u0131m tutar gibi parti tutar, \u00f6n\u00fcm\u00fcze konulan her program\u0131 d\u00fc\u015f\u00fcnmeden benimser, genellikle birilerinin kuklas\u0131 ya da d\u00fcped\u00fcz \u015farlatan olan bir Genel Ba\u015fkan\u2019\u0131n her laf\u0131n\u0131 Tanr\u0131 buyru\u011fu kabul edersek, \u015fartlanm\u0131\u015f deney maymunlar\u0131ndan ne fark\u0131m\u0131z kal\u0131r?   Past\u0131rma yaz\u0131n\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc \u015fu g\u00fcne\u015fli Pazar g\u00fcn\u00fcnde herkese verimli kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 diliyorum.<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan Gerileme d\u00f6nemlerinde insanlar gelece\u011fe ilgi duyarlar. Hayat\u0131n rutini bozulmu\u015ftur, gelecek karanl\u0131k g\u00f6r\u00fclmektedir. S\u00fcrekli geli\u015fme ve refah umuduyla ya\u015fayan insanlar hayat\u0131n sonraki kav\u015faklar\u0131nda neyin pusuya yatt\u0131\u011f\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131rlar. \u201cGelecek\u00e7iler\u201d (f\u00fct\u00fcristler) t\u00fcrer.  Alvin Toffler\u2019in \u201cGelecek Korkusu\u201d adl\u0131 kitab\u0131n\u0131n 12 Mart ve 12 Eyl\u00fcl d\u00f6nemlerinde \u00e7ok okunmas\u0131 bence rastlant\u0131 de\u011fildir. Toffler, yak\u0131n gelecekte insanl\u0131\u011f\u0131n \u201c\u00dc\u00e7\u00fcnc\u00fc Dalga\u201dn\u0131n … <\/p>\n

Continue reading “\u0130NSANIN GELECE\u011e\u0130”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-903","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=903"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/903\/revisions"}],"predecessor-version":[{"id":905,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/903\/revisions\/905"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=903"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}