{"id":865,"date":"2021-08-06T08:56:03","date_gmt":"2021-08-06T06:56:03","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=865"},"modified":"2021-08-06T08:56:03","modified_gmt":"2021-08-06T06:56:03","slug":"suursuz-toplum","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=865","title":{"rendered":"\u015eUURSUZ TOPLUM"},"content":{"rendered":"\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

         Devrimler ve kar\u015f\u0131 devrimler eski rejimden devrald\u0131klar\u0131 Devlet mekanizmas\u0131n\u0131 yok etmezler, d\u00f6n\u00fc\u015ft\u00fcr\u00fcrler. Devlet ayg\u0131tlar\u0131na h\u00fckmeden kast bir ba\u015fkas\u0131yla yer de\u011fi\u015ftirir, yeni kurumlar eski kurumlar\u0131n yerini al\u0131r, baz\u0131 durumlarda \u00fcretim ili\u015fkileri, s\u0131n\u0131fsal yap\u0131lar de\u011fi\u015fim ge\u00e7irir.<\/p>\n\n\n\n

         Fakat \u00fclkenin tarih\u00ee \u00f6zelliklerinden, halk\u0131n tecr\u00fcbe birikiminden gelen y\u00f6netim felsefesi ana hatlar\u0131yla de\u011fi\u015fmeden kal\u0131r. B\u00f6ylece, s\u00f6z gelimi Rus Devrimi\u2019ne bakt\u0131\u011f\u0131m\u0131zda, 1921\u2019den sonra, fakat \u00f6zellikle 1930\u2019lu y\u0131llarda \u00c7arl\u0131k \u0130mparatorlu\u011fu\u2019nun y\u00f6netim felsefesini en kaba hatlar\u0131yla Stalin rejiminde, 1980\u2019lerin sonunda ve 1990\u2019larda ya\u015fanan bir bocalama d\u00f6neminin ard\u0131ndan Putin oligar\u015fisinde g\u00f6rebiliriz. Putin\u2019i kaz\u0131d\u0131\u011f\u0131n\u0131zda Stalin\u2019in y\u00fcz hatlar\u0131 belirir.<\/p>\n\n\n\n

         \u00c7in\u2019de de ayn\u0131 \u015fey ya\u015fanm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde Kom\u00fcnist Partisi Konf\u00fc\u00e7y\u00fcs Felsefesi\u2019ni, Mao Zedung D\u00fc\u015f\u00fcncesi\u2019ni ve Deng \u015eiaoping\u2019in \u201cD\u00f6rt Modernle\u015fme\u201dsini, Hanlar \u00c7ini\u2019nden ba\u015flayan binlerce y\u0131ll\u0131k y\u00f6netim felsefesiyle birle\u015ftirmi\u015ftir. 1949 Devrimi\u2019ni kaz\u0131rsan\u0131z alt\u0131ndan   1911 Cumhuriyet Devrimi\u2019ni ger\u00e7ekle\u015ftiren Sun Yatsen\u2019in \u201c\u00fc\u00e7 halk ilkesi\u201d \u00e7\u0131kar.<\/p>\n\n\n\n

         1789 Frans\u0131z Devrimi\u2019nin ilkeleri Kons\u00fcll\u00fck Y\u00f6netimi\u2019nden, Napoleon sava\u015flar\u0131ndan, iki Restorasyon d\u00f6neminden, Louis Bonaparte\u2019\u0131n darbesinden, 1871 Paris Kom\u00fcn\u00fc\u2019nden, iki D\u00fcnya Sava\u015f\u0131\u2019ndan ge\u00e7erek, Andr\u00e9 Malraux\u2019nun s\u00f6zleriyle, \u201ccesedi aya\u011fa kald\u0131ran ve b\u00fct\u00fcn d\u00fcnyaya onun canl\u0131 oldu\u011funu kan\u0131tlayan\u201d  Charles de Gaulle\u2019\u00fcn  Jakobenlerin son kararg\u00e2h\u0131 Hotel de Ville\u2019de direni\u015f\u00e7ilerle birlikte La Marseillaise  mar\u015f\u0131n\u0131  s\u00f6yledi\u011fi 26 A\u011fustos 1944\u2019e kadar ini\u015fli \u00e7\u0131k\u0131\u015fl\u0131 bir yol izlemi\u015ftir.   G\u00fcn\u00fcm\u00fcze kadar gelen Fransa tarihini kaz\u0131rsan\u0131z alt\u0131nda 1791\u2019de  Frans\u0131z anayasas\u0131na giren 1789 tarihli \u0130nsan ve Yurtta\u015f Haklar\u0131 Bildirgesi belirir.<\/p>\n\n\n\n

         Devletlerin ve milletlerin karakteri vard\u0131r.<\/p>\n\n\n\n

         Bizde de \u00f6yle olmu\u015ftur. Mustafa Kemal\u2019in arkas\u0131nda J\u00f6n T\u00fcrkler, Cumhuriyet Devrimi\u2019nin arkas\u0131nda 1908 H\u00fcrriyet Devrimi belirir. 1960 Devrimi dahil bizdeki b\u00fct\u00fcn at\u0131l\u0131mlar ayd\u0131nlanma, ilerleme, bilimsel e\u011fitim, planl\u0131 kalk\u0131nma y\u00f6n\u00fcnde olmu\u015ftur.  Bu at\u0131l\u0131mlar\u0131n birbirine devretti\u011fi y\u00f6netim felsefesi 12 Eyl\u00fcl darbesinin getirdi\u011fi y\u0131k\u0131ma ra\u011fmen etkilerini 2000\u2019li y\u0131llara kadar s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

         Say\u0131n Saray\u2019\u0131 kaz\u0131d\u0131\u011f\u0131m\u0131zda alt\u0131ndan Prens Sabahattin, Dervi\u015f Vahdeti, Sultan Vahidettin, D\u00fcrrizade Abdullah ve \u0130skilipli At\u0131f\u2019tan ba\u015fkas\u0131 \u00e7\u0131km\u0131yor.<\/p>\n\n\n\n

         Anayasalar da de\u011fi\u015fir. Frans\u0131z Anayasas\u0131 1789\u2019dan sonra 15 kez, Amerikan Anayasas\u0131 1788\u2019den sonra 27 kez, Alman Anayasas\u0131 1871\u2019den sonra 3 kez de\u011fi\u015fmi\u015ftir. Fakat hi\u00e7bir iktidar partisi kendi anayasas\u0131n\u0131 yaparak \u00fclkesinin ge\u00e7mi\u015fine parantez koymaya, kendi ulus-devlet\u2019inin kurucusuyla hesapla\u015fmaya, ele ge\u00e7irdi\u011fi Devlet\u2019i kurumlar\u0131yla birlikte yok etmeye, varl\u0131klar\u0131n\u0131 hunharca pazarlamaya kalk\u0131\u015fmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

         2000\u2019lerin ba\u015f\u0131nda T\u00fcrkiye\u2019ye yerle\u015ftirilen siyas\u00ee yap\u0131 geleneksel Devlet\u2019i b\u00fct\u00fcn kurumlar\u0131yla, ideolojik ve k\u00fclt\u00fcrel temelleriyle y\u0131kt\u0131, y\u00f6netim felsefesini yozla\u015ft\u0131rd\u0131, yanda\u015flar\u0131n\u0131 zengin etti. Kar\u015f\u0131devrimini tamamlayacak bilgi birikiminden, \u00f6rg\u00fctleme yetene\u011finden yoksun ve vicdans\u0131z oldu\u011fu i\u00e7in a\u00e7t\u0131\u011f\u0131 bo\u015flu\u011fu dolduramad\u0131. \u00dclkeyi ya\u011fmalatt\u0131, Devlet\u2019i de \u00fclkeyi de battal etti! \u015eimdi bir de yeni ve \u201csivil\u201d anayasa haz\u0131rlay\u0131p \u00fczerine t\u00fcy dikecek!  \u00d6yle mi?<\/p>\n\n\n\n

         Biz nas\u0131l \u015fuursuz bir toplumuz ki b\u00f6yle bir iktidar\u0131n \u00fclkeyi 20 y\u0131l y\u00f6netmesine, siyas\u00ee partilerimizin emperyalist g\u00fc\u00e7 odaklar\u0131 taraf\u0131ndan d\u00fczenlenip y\u00f6nlendirilmesine izin verdik? \u201cDevleti anonim \u015firket gibi y\u00f6netece\u011fim,\u201d \u201cdemokrasi bir tramvayd\u0131r\u201d denildi\u011finde, siyas\u00ee partilere ve T\u00fcrk Ordusu\u2019na neredeyse e\u015fzamanl\u0131 komplo kuruldu\u011funda uyanmam\u0131z gerekirdi.<\/p>\n\n\n\n

         Rejimin tehlikeli bir d\u00f6n\u00fc\u015f\u00fcm ge\u00e7irdi\u011fini referandumlardan sonra ortaya \u00e7\u0131kan manzaraya bakarak, kararnamelerle y\u00f6netilmeye ba\u015flay\u0131nca anlad\u0131k.<\/p>\n\n\n\n

         Ya\u011fma ve talan ekonomisi yerle\u015fene kadar Devlet Planlama Te\u015fkilat\u0131\u2019n\u0131n tarihe kar\u0131\u015ft\u0131\u011f\u0131n\u0131 fark edemedik.<\/p>\n\n\n\n

         Havuz medyas\u0131 kurulduktan sonra bas\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn olmad\u0131\u011f\u0131n\u0131, AA ve TRT\u2019nin iktidar\u0131n borazan\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fck.<\/p>\n\n\n\n

         \u00dcniversite \u00f6zerkli\u011fini Bo\u011fazi\u00e7i \u00dcniversitesi direnince hat\u0131rlad\u0131k.<\/p>\n\n\n\n

         H\u0131fz\u0131ss\u0131hha kurumunun kapat\u0131ld\u0131\u011f\u0131n\u0131 pandemi s\u0131ras\u0131nda fark ettik.<\/p>\n\n\n\n

         Yang\u0131nlar turizm b\u00f6lgelerini ve seralar\u0131 yak\u0131nca THK\u2019n\u0131n ne kadar de\u011ferli ve \u00f6nemli oldu\u011funu anlad\u0131k.<\/p>\n\n\n\n

         Merkez Bankas\u0131 bo\u015falt\u0131l\u0131ncaya, vatanda\u015f a\u00e7l\u0131k \u00e7ekmeye ba\u015flay\u0131ncaya kadar Saray\u2019\u0131n ekonomiyi y\u00f6netti\u011fini zannettik.<\/p>\n\n\n\n

         Afganlar delik de\u015fik olmu\u015f s\u0131n\u0131rlar\u0131m\u0131zdan i\u00e7eriye ak\u0131n edince \u00fclkenin n\u00fcfus yap\u0131s\u0131n\u0131n de\u011fi\u015ftirilmekte oldu\u011funu, milletin muhacir \u00fcmmetle ku\u015fat\u0131ld\u0131\u011f\u0131n\u0131 anlad\u0131k.<\/p>\n\n\n\n

NATO\u2019dan K\u00e2bil\u2019e sefer g\u00f6rev emri al\u0131nca \u015fantaj alt\u0131ndaki siyas\u00ee iktidar\u0131n bat\u0131 emperyalizmine mecbur oldu\u011funu fark ettik.<\/p>\n\n\n\n

         Her krizde Saray rejiminin, krizi \u00e7\u00f6zmek \u015f\u00f6yle dursun, m\u00fcdahale kabiliyetinin bile olmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck.  Enerji ve telekom\u00fcnikasyon sistemlerini \u00f6zelle\u015ftirmenin, ormanlar\u0131n g\u00fcvenli\u011fini ta\u015feron \u015firketlere emanet etmenin yaratt\u0131\u011f\u0131 felaketleri g\u00f6rd\u00fck.<\/p>\n\n\n\n

\u015eimdi yana yak\u0131la, feryat ederek Devlet\u2019i ar\u0131yoruz\u2026 Saray ve k\u00fclliye istemiyoruz, laik, demokratik ve sosyal hukuk devleti istiyoruz!…<\/p>\n\n\n\n

         Bak\u0131n, bu Saray Rejimi\u2019nin devam\u0131 h\u00e2linde bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z b\u00fcy\u00fck felaketler, bundan sonra ya\u015fayacaklar\u0131m\u0131z\u0131n yan\u0131nda sivri sinek \u0131s\u0131r\u0131\u011f\u0131 gibi kalacakt\u0131r.<\/p>\n\n\n\n

         Tarih i\u00e7indeki istikametimiz kesinlikle Ortado\u011fu\u2019nun Yugoslavyas\u0131 olma y\u00f6n\u00fcndedir. Nazi i\u015fgaline silahl\u0131 direni\u015fle kurulan Yugoslavya, Sovyetler Birli\u011fi d\u00e2hil hi\u00e7bir \u00fclkeye boyun e\u011fmeyerek ba\u011f\u0131ms\u0131z bir \u00f6zy\u00f6netim ekonomisi kurdu, kendi i\u00e7indeki din\u00ee ve etnik ayr\u0131mc\u0131l\u0131\u011f\u0131 yurtta\u015fl\u0131k hukukuyla, Federal Cumhuriyet yap\u0131s\u0131 i\u00e7inde \u201c\u00f6zg\u00fcr \u00fcreticilerin birli\u011fi\u201dyle a\u015ft\u0131, Ba\u011flant\u0131s\u0131zlar Hareketi\u2019ne \u00f6nc\u00fcl\u00fck etti.  Fakat neoliberal d\u00f6nemde Avrupa\u2019n\u0131n i\u00e7inde     ba\u011f\u0131ms\u0131z ve kamucu bir \u00fclke istemediler. H\u0131rvatlardan ve Slovenlerden ba\u015flayarak \u00fclkenin yap\u0131s\u0131n\u0131 etnik ve din\u00ee olarak par\u00e7alad\u0131lar. Tito\u2019nun \u00f6zg\u00fcr ve ba\u011f\u0131ms\u0131z \u00fclkesinden geriye bir \u015fey kalmad\u0131.<\/p>\n\n\n\n

         Bize de ayn\u0131s\u0131n\u0131 yapacaklar. Burada topraklar\u0131na, mavi ve ye\u015fil vatan\u0131na sahip \u00e7\u0131kan, ekonomisi ve ordusu g\u00fc\u00e7l\u00fc, halk\u0131 e\u011fitimli ve k\u00fclt\u00fcrl\u00fc, Cumhuriyet\u2019in Devrim Kanunlar\u0131na ba\u011fl\u0131, laik demokratik sosyal bir hukuk devleti, kendi \u00e7\u0131karlar\u0131n\u0131 koruyan, \u00f6rg\u00fctl\u00fc ve g\u00fc\u00e7l\u00fc bir ulus-devlet istemiyorlar. Say\u0131n Saray bilerek ya da bilin\u00e7sizce bu emperyalist hedefin aleti olmu\u015ftur.<\/p>\n\n\n\n

Egemenli\u011fimizi tamamen kaybedip Devlet olmaktan \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman m\u0131 bu Saray rejiminin bize ne yapt\u0131\u011f\u0131n\u0131 fark edece\u011fiz? Bak\u0131n, Cumhurba\u015fkan\u0131n\u0131z ne diyor: \u201cYerle\u015fim b\u00f6lgelerindeki yang\u0131n VESA\u0130RELER\u0130N sorumlulu\u011fu kimin? O da oradaki b\u00fcy\u00fck\u015fehir belediyelerinin sorumlulu\u011fundad\u0131r.\u201d Bu s\u00f6zler \u00fczerine d\u00fc\u015f\u00fcn\u00fcn mesela. Ard\u0131nda nas\u0131l bir y\u00f6netim felsefesi yat\u0131yor?<\/p>\n\n\n\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Cumhuriyet\u2019in de\u011ferlerine sahip \u00e7\u0131kal\u0131m. Cumhuriyet\u2019i, b\u00fct\u00fcn kazan\u0131mlar\u0131yla savunal\u0131m. T\u00fcrk milleti olarak gen\u00e7 Mustafa Kemal\u2019de birle\u015felim. \u00c7ok ge\u00e7 olmadan, geri d\u00f6n\u00fc\u015f\u00fc olmayan bir noktaya gelmeden, ayr\u0131nt\u0131larda bo\u011fulmadan, inceleme de\u011fil kal\u0131nlama yaparak, b\u00f6lmeyip b\u00f6l\u00fcnmeyip birle\u015ferek\u2026 Veryans\u0131n, 06. 08. 2021<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 Yavuz Alogan          Devrimler ve kar\u015f\u0131 devrimler eski rejimden devrald\u0131klar\u0131 Devlet mekanizmas\u0131n\u0131 yok etmezler, d\u00f6n\u00fc\u015ft\u00fcr\u00fcrler. Devlet ayg\u0131tlar\u0131na h\u00fckmeden kast bir ba\u015fkas\u0131yla yer de\u011fi\u015ftirir, yeni kurumlar eski kurumlar\u0131n yerini al\u0131r, baz\u0131 durumlarda \u00fcretim ili\u015fkileri, s\u0131n\u0131fsal yap\u0131lar de\u011fi\u015fim ge\u00e7irir.          Fakat \u00fclkenin tarih\u00ee \u00f6zelliklerinden, halk\u0131n tecr\u00fcbe birikiminden gelen y\u00f6netim felsefesi ana hatlar\u0131yla de\u011fi\u015fmeden kal\u0131r. B\u00f6ylece, … <\/p>\n

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