{"id":795,"date":"2021-05-28T08:39:50","date_gmt":"2021-05-28T06:39:50","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=795"},"modified":"2021-05-28T08:39:50","modified_gmt":"2021-05-28T06:39:50","slug":"bakis-acilari","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=795","title":{"rendered":"BAKI\u015e A\u00c7ILARI"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

Bak\u0131\u015f a\u00e7\u0131n\u0131z\u0131 de\u011fi\u015ftirmeniz bakt\u0131\u011f\u0131n\u0131z nesnenin niteli\u011fini de\u011fi\u015ftirmez.  Nesnenin yerini ya da ona bakt\u0131\u011f\u0131n\u0131z yeri de\u011fi\u015ftirerek bak\u0131\u015f a\u00e7\u0131n\u0131z\u0131 de\u011fi\u015ftirebilirsiniz. Nesnenin yerini de\u011fi\u015ftirirseniz insanlar\u0131n ona bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 de\u011fi\u015ftirmi\u015f olursunuz.  \u0130nsanlar\u0131n yerini de\u011fi\u015ftirirseniz nesne oldu\u011fu yerde kal\u0131r, insanlar\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131 de\u011fi\u015fir. Ancak b\u00fct\u00fcn bunlar nesnenin niteli\u011fini de\u011fi\u015ftirmez.<\/p>\n\n\n\n

         Elbette \u0131\u015f\u0131k da \u00f6nemli. Nesneyi karanl\u0131k bir yere \u00e7ekerseniz, insanlar\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131 de\u011fi\u015fmez fakat nesne g\u00f6zden kaybedilmi\u015f olur.<\/p>\n\n\n\n

Fakat nesne \u00e7i\u011f bir \u0131\u015f\u0131k alt\u0131nda olanca \u00e7\u0131plakl\u0131\u011f\u0131yla bir kez g\u00f6r\u00fclm\u00fc\u015fse, nesnenin ya da insanlar\u0131n yerini de de\u011fi\u015ftirseniz, \u0131\u015f\u0131\u011f\u0131n kayna\u011f\u0131n\u0131 yok ederek ortam\u0131 karanl\u0131\u011fa da bo\u011fsan\u0131z fark etmez.  \u0130nsanlar onu k\u0131sa s\u00fcreli\u011fine de olsa g\u00f6rm\u00fc\u015flerdir. Bak\u0131\u015f a\u00e7\u0131lar\u0131 farkl\u0131 da olsa nesne insanlar\u0131n belle\u011fine kaz\u0131nm\u0131\u015ft\u0131r. Niteli\u011fi fark edilmi\u015ftir.  <\/p>\n\n\n\n

         AKP\u2019nin ele ge\u00e7irip yirmi y\u0131ld\u0131r kulland\u0131\u011f\u0131 Devlet\u2019in ger\u00e7ek niteli\u011fi Sedat Peker\u2019in say\u0131klamay\u0131 and\u0131ran a\u00e7\u0131klamalar\u0131 sayesinde fark edilmi\u015ftir. Nesne, geri d\u00f6n\u00fc\u015f\u00fc olmayan bir s\u00fcre\u00e7 boyunca, olanca varl\u0131\u011f\u0131yla, retrospektif olarak (geriye\/ge\u00e7mi\u015fe do\u011fru) anla\u015f\u0131lm\u0131\u015f, i\u015fleyi\u015f mekanizmas\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.  Her ne yap\u0131l\u0131rsa yap\u0131ls\u0131n nesnenin g\u00f6z\u00fcn retinas\u0131nda b\u0131rakt\u0131\u011f\u0131 iz, insan belle\u011finde edindi\u011fi yer art\u0131k de\u011fi\u015ftirilemez.<\/p>\n\n\n\n

         Hangi a\u00e7\u0131dan bakarsan\u0131z bak\u0131n tekerlekleri k\u0131r\u0131lm\u0131\u015f, ya\u011fmac\u0131 bir yanda\u015f burjuvazi taraf\u0131ndan i\u00e7i ya\u011fmalanm\u0131\u015f, koruyucu tamponlar\u0131, \u015feffaf camlar\u0131 s\u00f6k\u00fclm\u00fc\u015f, ak\u00fcs\u00fc \u00e7al\u0131nm\u0131\u015f, d\u00f6\u015femeleri par\u00e7a par\u00e7a kopar\u0131lm\u0131\u015f bir Devlet arabas\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. Araban\u0131n \u00fcst\u00fcne \u00e7\u0131k\u0131p nutuk atanlar\u0131n s\u00f6zleri art\u0131k inand\u0131r\u0131c\u0131 de\u011fildir.<\/p>\n\n\n\n

         Elbette yeniden safla\u015fmalar, ge\u00e7ici ittifaklar, \u00e7at\u0131\u015fmalar, tasfiyeler, belki kanl\u0131 bo\u011fu\u015fmalar olacakt\u0131r. Siyas\u00ee toplumun her bir unsuru kendi bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re vaziyet alacak, geni\u015f halk kitlesi ise muazzam paralara h\u00fckmeden silahl\u0131 g\u00fc\u00e7lerin Devlet kat\u0131nda s\u00fcrd\u00fcrd\u00fckleri \u00e7at\u0131\u015fmay\u0131 izlemeye, taraf tutmaya zorlanacakt\u0131r.<\/p>\n\n\n\n

         Halk nesnenin niteli\u011fini anlam\u0131\u015f, onun nas\u0131l bir \u015fey oldu\u011funu ve ne yapt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015ft\u00fcr. Ayr\u0131nt\u0131lar\u0131 g\u00f6remez, \u00e7e\u015fitli unsurlar\u0131n birbiriyle olan ba\u011flant\u0131s\u0131n\u0131, \u00fcst ya da alt ak\u0131l gibi \u015feyleri elbette bilemez.  Kimin ipinin kimin elinde ya da kimin elinin kimin cebinde oldu\u011funu, kimin do\u011fru ya da yalan s\u00f6yledi\u011fini, do\u011frunun i\u00e7inde ne kadar yalan, yalan\u0131n i\u00e7inde ne kadar do\u011fru oldu\u011funu anlayamaz. Biz de anlayamay\u0131z. Fakat nesnenin niteli\u011fini anlam\u0131\u015f olmam\u0131z yeterlidir.  Gerisi spek\u00fclasyondur. \u0130nsanlar bilgi birikimine, duygu durumuna, siyas\u00ee ve sosyal m\u00fcktesebat\u0131na g\u00f6re vaziyet alacak; kimi kuyru\u011funu, kimi hortumunu, kimi kula\u011f\u0131n\u0131 tuttu\u011fu fili tan\u0131mlamaya \u00e7al\u0131\u015facakt\u0131r. Fakat filin, yani nesnenin olanca c\u00fcssesiyle orada durdu\u011fu ve zarar vermekte oldu\u011fu, \u00fcretilen b\u00fct\u00fcn de\u011ferleri hortumlad\u0131\u011f\u0131 konusunda hi\u00e7 kimse \u015f\u00fcphe duymayacakt\u0131r.<\/p>\n\n\n\n

         Bundan sonras\u0131 i\u00e7in iki ihtimal var.  <\/p>\n\n\n\n

Saray nesneyi ba\u015fka yere koyarak insanlar\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 de\u011fi\u015ftirir ya da nesneyi ayd\u0131nlatan \u0131\u015f\u0131\u011f\u0131 kesebilir; ta\u015feron niteli\u011findeki mafya \u00f6rg\u00fctlerini geri \u00e7ekip bir k\u0131sm\u0131n\u0131 tasfiye eder, birka\u00e7 g\u00fcnah ke\u00e7isi yarat\u0131p cezaland\u0131r\u0131r, siyas\u00ee partilerin i\u00e7inden y\u00fckselecek sesleri \u015fantaj ve tehditle bask\u0131 alt\u0131na al\u0131p susturur ve kendi rejimini yeniden kurarak iktidar\u0131n\u0131 g\u00fc\u00e7lendirir, b\u00f6ylece nihai hedefine giden yoldaki engelleri kald\u0131rm\u0131\u015f olur.<\/p>\n\n\n\n

B\u00fct\u00fcn veriler ve onlar\u0131 \u00e7evreleyen ko\u015fullar dikkate al\u0131nd\u0131\u011f\u0131nda, Saray bunu ancak Atlantik sistemiyle b\u00fct\u00fcnle\u015fmesi, kendisini t\u0131pk\u0131  BOP e\u015fba\u015fkanl\u0131\u011f\u0131 zaman\u0131ndaki gibi onun iktisad\u00ee ve asker\u00ee uzant\u0131s\u0131 olarak    yeniden tan\u0131mlamas\u0131 \u015fart\u0131yla yapabilir.  Bu durumda T\u00fcrkiye ABD-\u0130srail\u2019in d\u00fcmen suyunda yol alan, demokrasisi g\u00f6stermelik tipik bir Ortado\u011fu S\u00fcnni diktat\u00f6rl\u00fc\u011f\u00fc olarak yoluna devam edecektir.  Siyas\u00ee iktidar\u0131n tam da bu yolda h\u0131zlanmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir.<\/p>\n\n\n\n

Bu ihtimalin ger\u00e7ekle\u015fmesi Saray\u2019da kimin oturaca\u011f\u0131ndan ba\u011f\u0131ms\u0131zd\u0131r.  K\u00fcresel sistem derinlemesine n\u00fcfuz etti\u011fi T\u00fcrkiye\u2019de rahatl\u0131kla at de\u011fi\u015ftirebilir. Mevcut at\u0131 vurabilir, kapatabilir, \u00e7ay\u0131ra salabilir.  Se\u00e7imle ya da aile i\u00e7i veya d\u0131\u015f\u0131 darbeyle iktidara gelen bir ba\u015fkas\u0131 Saray\u2019a yerle\u015febilir.<\/p>\n\n\n\n

Sivil toplumun yok edilmesi, siyas\u00ee toplumun d\u0131\u015far\u0131dan d\u00fczenlenmesi, sendikalar\u0131n ve meslek kurulu\u015flar\u0131n\u0131n etkisizle\u015ftirilmesi, halk ile yasama organ\u0131 aras\u0131ndaki organik ba\u011flar\u0131n kopar\u0131lmas\u0131 ve b\u00fct\u00fcn erklerin sivriltilmi\u015f bir Ba\u015fkan\u2019a ba\u011flanmas\u0131, emperyalizmin komplo ve operasyonlarla bu sivri ucu y\u00f6nlendirmesini ya da gerekti\u011finde de\u011fi\u015ftirmesini kolayla\u015ft\u0131rm\u0131\u015ft\u0131r.  Tekerlek ya da \u015fi\u015fe oldu\u011fu gibi kal\u0131r, sibop ya da mantar gerekti\u011finde de\u011fi\u015ftirilir. Parlamento \u00fcst\u00fc ba\u015fkanl\u0131k rejimi bu t\u00fcrden operasyonlara uygun bir mekanizma yaratm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130kinci ihtimal, toplumun en ilerici kesimlerinin bir Kurucu \u0130rade olu\u015fturmas\u0131, orta\u00e7a\u011f kurumlar\u0131n\u0131, mafya \u00f6rg\u00fctlerini tasfiye ederek onlar\u0131 m\u00fclks\u00fczle\u015ftirmesi, en kilit sekt\u00f6rlerden ba\u015flayarak \u00f6zelle\u015ftirilmi\u015f olan b\u00fct\u00fcn te\u015fekk\u00fclleri kamula\u015ft\u0131rmas\u0131, planl\u0131 ekonomiye ge\u00e7erek yeni bir iktisat program\u0131 ba\u015flatmas\u0131 ve nihayet bir Kurucu Meclis toplayarak yeni bir anayasa yapmas\u0131; b\u00f6ylece, k\u00e2\u011f\u0131t \u00fcst\u00fcnde kalmayan, ad\u0131n\u0131 hak eden ger\u00e7ekten laik, demokratik bir sosyal hukuk devletinin uzun vadede kurulmas\u0131d\u0131r.<\/p>\n\n\n\n

Kurucu iradenin g\u00f6kten zembille inmeyece\u011fi a\u00e7\u0131kt\u0131r. Yurtsever cesur savc\u0131lar, hukuk\u00e7ular, \u00f6\u011fretim \u00fcyeleri, sendikac\u0131lar, parti \u00fcyeleri, emekli ve g\u00f6revde askerler ve diplomatlar mutlaka \u00f6ne \u00e7\u0131kacakt\u0131r.  \u00d6nderlik kitle hareketini \u00f6ncelemeli, onun i\u00e7inde olmal\u0131 ve hareketin \u00f6rg\u00fctlenmesini, hedeflerinin belirlenmesini sa\u011flamal\u0131d\u0131r. Bunun \u00f6n\u015fart\u0131 soka\u011f\u0131n dokunulmaz bir alan olarak ele ge\u00e7irilmesi, b\u00fct\u00fcn taleplerin oradan y\u00fckselmesidir. Toplanma ve g\u00f6steri hakk\u0131 kullan\u0131lmay\u0131 beklemektedir.<\/p>\n\n\n\n

Kitlelerin anayasal demokratik haklar\u0131n\u0131 kullanarak seslerini y\u00fckseltmedikleri, taleplerini ve g\u00f6r\u00fc\u015flerini toplu a\u00e7\u0131klamalarla ortaya koymad\u0131klar\u0131 ko\u015fullarda mevcut rejimin de\u011fi\u015fmesi, parlamentonun g\u00fc\u00e7lendirilmesi, yarg\u0131n\u0131n ba\u011f\u0131ms\u0131zla\u015fmas\u0131 kesinlikle imk\u00e2ns\u0131zd\u0131r. Ola\u011fan\u00fcst\u00fc d\u00f6nemler ola\u011fan\u00fcst\u00fc kadrolar\u0131 ve uygulamalar\u0131 gerektirir.  Yenilenme talebini kendi ba\u011fr\u0131ndan \u00e7\u0131karamayan toplum kaderine raz\u0131, Saray Devleti ise d\u0131\u015f g\u00fc\u00e7lerin oyunca\u011f\u0131 olur.<\/p>\n\n\n\n

Bu iki ihtimalin aras\u0131na, her birini \u00f6nceleyen s\u00fcresi belirsiz bir karga\u015fa olas\u0131l\u0131\u011f\u0131n\u0131 yerle\u015ftirmek gerekir. G\u00e2vurca \u201climbo\u201d (ne yana devirece\u011fi belli olmayan bir t\u00fcmsekte durma h\u00e2li) ya da \u201cinterregnum\u201d (eski olan\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 ama yeni olan\u0131n ufukta g\u00f6r\u00fcnmedi\u011fi ara d\u00f6nem) beklenmelidir.  Bu d\u00f6nemi, olup bitenleri aval aval seyrederek ya da sosyal medyada e\u011flenerek de\u011fil, toplumun en ilerici kesimlerinin devrimci bir ruhla mayalanmas\u0131 i\u00e7in \u00e7aba g\u00f6stererek a\u015fmak gerekir.<\/p>\n\n\n\n

Bu saatten sonra hi\u00e7 kimsenin y\u00f6netenlerin bak\u0131\u015f a\u00e7\u0131s\u0131yla bakmak, demokrasi ve hukuk varm\u0131\u015f gibi davranarak yere tebe\u015firle \u00e7izilen dairenin i\u00e7inde oynamak gibi bir mecburiyeti yoktur.  Veryans\u0131n<\/em>, 28. 05 2021<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan Bak\u0131\u015f a\u00e7\u0131n\u0131z\u0131 de\u011fi\u015ftirmeniz bakt\u0131\u011f\u0131n\u0131z nesnenin niteli\u011fini de\u011fi\u015ftirmez.  Nesnenin yerini ya da ona bakt\u0131\u011f\u0131n\u0131z yeri de\u011fi\u015ftirerek bak\u0131\u015f a\u00e7\u0131n\u0131z\u0131 de\u011fi\u015ftirebilirsiniz. Nesnenin yerini de\u011fi\u015ftirirseniz insanlar\u0131n ona bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 de\u011fi\u015ftirmi\u015f olursunuz.  \u0130nsanlar\u0131n yerini de\u011fi\u015ftirirseniz nesne oldu\u011fu yerde kal\u0131r, insanlar\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131 de\u011fi\u015fir. Ancak b\u00fct\u00fcn bunlar nesnenin niteli\u011fini de\u011fi\u015ftirmez.          Elbette \u0131\u015f\u0131k da \u00f6nemli. Nesneyi karanl\u0131k bir yere … <\/p>\n

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