{"id":770,"date":"2021-05-02T08:58:02","date_gmt":"2021-05-02T06:58:02","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=770"},"modified":"2021-05-02T08:58:02","modified_gmt":"2021-05-02T06:58:02","slug":"suru-davranislari","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=770","title":{"rendered":"S\u00dcR\u00dc DAVRANI\u015eLARI"},"content":{"rendered":"\n

Yavuz Alogan<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u0130nsana \u00f6zg\u00fc karakter tipleri hayvanlar \u00e2lemini taklit eder.<\/p>\n\n\n\n

Kurt gibi a\u00e7, ay\u0131 gibi g\u00fc\u00e7l\u00fc, tilki gibi kurnaz, ser\u00e7e gibi \u00fcrkek, y\u0131lan gibi sinsi, kat\u0131r gibi inat\u00e7\u0131, kelebek kadar narin, tav\u015fan gibi korkak, manda gibi duyars\u0131z, kaplan gibi y\u0131rt\u0131c\u0131, \u00f6k\u00fcz gibi kaba, ku\u015flar kadar \u00f6zg\u00fcr\u2026 deriz mesela.<\/p>\n\n\n\n

S\u00fcr\u00fc davran\u0131\u015flar\u0131nda da benzerlik vard\u0131r. \u00dcrkerek hareketlenen bir yaban \u00f6k\u00fcz\u00fc s\u00fcr\u00fcs\u00fcn\u00fcn \u00f6n\u00fcnde hi\u00e7bir \u015fey duramaz, a\u00e7l\u0131k \u00e7eken kurt s\u00fcr\u00fcs\u00fc \u00f6n\u00fcne \u00e7\u0131kan her canl\u0131y\u0131 par\u00e7alar.<\/p>\n\n\n\n

\u201cS\u00fcr\u00fc, kom\u00fcnal heyecan\u0131n ortak ifadesidir,\u201d der Elias Canetti (Kitle ve \u0130ktidar<\/em>, Ayr\u0131nt\u0131 2006, s. 48). Topluluk heyecana kap\u0131ld\u0131\u011f\u0131 zaman s\u00fcr\u00fcle\u015fir. Heyecan\u0131n kayna\u011f\u0131 \u00e7ok farkl\u0131 olabilir: d\u00fc\u015fman istilas\u0131, i\u00e7 sava\u015f, k\u0131tl\u0131k ve a\u00e7l\u0131k, salg\u0131n hastal\u0131klar, ihtilal, genel se\u00e7imler\u2026<\/p>\n\n\n\n

15 Temmuz darbe giri\u015fiminin ertesi g\u00fcn\u00fc evin kar\u015f\u0131s\u0131ndaki markete gitti\u011fimde hayretler i\u00e7inde kalm\u0131\u015ft\u0131m.  B\u00fct\u00fcn raflar bo\u015ftu.  \u0130nsanlar k\u0131tl\u0131k ve a\u00e7l\u0131k heyecan\u0131na kap\u0131lm\u0131\u015flar, s\u00fcr\u00fc davran\u0131\u015f\u0131 g\u00f6stererek marketin i\u00e7ini bo\u015faltm\u0131\u015flard\u0131. Kriz an\u0131nda ihtiya\u00e7 fazlas\u0131 t\u00fcketim mal\u0131n\u0131 stoklama arzusu, bedenin do\u011fal ihtiya\u00e7 d\u00fczeyini a\u015facak \u00f6l\u00e7\u00fcde kalori alma e\u011filimi, insan\u0131n genetik \u00f6zelli\u011fidir.<\/p>\n\n\n\n

Yuval Noah Harari, Sapiens<\/em> adl\u0131 kitab\u0131nda insan a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcn\u00fcn temelini \u015fu s\u00f6zlerle a\u00e7\u0131klar: \u201cY\u00fcksek kalorili yiyecekler t\u0131k\u0131nmak (\u2026) genlerimize kaz\u0131nm\u0131\u015ft\u0131r. Bug\u00fcn \u00e7ok katl\u0131 apartmanlarda a\u011fz\u0131na kadar dolu buzdolaplar\u0131yla ya\u015f\u0131yor olabiliriz, ama DNA\u2019m\u0131z h\u00e2l\u00e2 savanda ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 zannediyor. \u0130\u015fte bug\u00fcn bizim koca bir kap dondurmay\u0131 ka\u015f\u0131klamam\u0131z\u0131 ve bunun yan\u0131nda Jumbo boy kokakolay\u0131 h\u00fcpletmemizi sa\u011flayan \u015fey budur\u201d (Kolektif Yay\u0131nlar\u0131, 2017, s. 53).<\/p>\n\n\n\n

Tatil arzusu bile insan kitlesini s\u00fcr\u00fcle\u015ftirebilir. \u0130nsanlar heyecanla s\u00fcr\u00fcle\u015ferek tatile \u00e7\u0131k\u0131p yurdun d\u00f6rt bir yan\u0131na da\u011f\u0131labilir, ta\u015f\u0131d\u0131klar\u0131 mutantlar\u0131 gittikleri yerlerdeki ba\u015fka mutantlarla mutasyona sokarak \u00e7ok tehlikeli bir mutantlar c\u00fcmb\u00fc\u015f\u00fcne yol a\u00e7abilirler. Mesela bir y\u0131l kadar \u00f6nce \u0130talya\u2019da ya\u015fanan korona facias\u0131 kuzey \u0130talya\u2019daki zenginlerin g\u00fcneydeki yazl\u0131klar\u0131na ve tatil beldelerine s\u00fcr\u00fcler h\u00e2linde d\u00f6rt nala ko\u015fmalar\u0131yla meydana geldi.  Bu s\u00fcr\u00fc davran\u0131\u015f\u0131n\u0131n bedeli \u00e7ok a\u011f\u0131r oldu.  II. D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda, i\u015fgal y\u0131llar\u0131nda bile g\u00f6r\u00fclmeyen sahneler ya\u015fand\u0131. I\u015f\u0131klar\u0131 karart\u0131lm\u0131\u015f sokaklarda askeri ara\u00e7 konvoylar\u0131 koronadan \u00f6lenlerin cesetlerini toplu mezarlara ta\u015f\u0131d\u0131.<\/p>\n\n\n\n

Bu t\u00fcrden heyecanl\u0131 s\u00fcr\u00fc davran\u0131\u015flar\u0131n\u0131 Devlet ya da devlet benzeri sivil \u00f6rg\u00fctlerin durdurmas\u0131 gerekir. Hayvanlar \u00e2lemi i\u00e7in de ayn\u0131 \u015fey ge\u00e7erlidir. Heyecana kap\u0131larak topluca ko\u015fmaya ba\u015flayan bir inek s\u00fcr\u00fcs\u00fcn\u00fc atlarla ya da motorlu ara\u00e7larla durdururlar, \u00fcrkerek u\u00e7uruma do\u011fru ko\u015fan bir koyun s\u00fcr\u00fcs\u00fcn\u00fcn yolu \u00e7oban k\u00f6pekleri taraf\u0131ndan kesilir. <\/p>\n\n\n\n

Demek ki modern devlette s\u00fcr\u00fc davran\u0131\u015flar\u0131n\u0131 \u00f6nlemek gerekir. Uygarl\u0131k s\u00fcr\u00fc davran\u0131\u015f\u0131yla ba\u011fda\u015fmaz. Fakat salg\u0131n hastal\u0131k uygarl\u0131\u011f\u0131 da tart\u0131\u015fmal\u0131 h\u00e2le getirmi\u015ftir.  Uygar ge\u00e7inen \u0130talya ile uygar olmad\u0131\u011f\u0131 iddia edilen \u00c7in\u2019in korona kar\u015f\u0131s\u0131ndaki tavr\u0131 \u00f6\u011freticidir.  \u0130talya salg\u0131n kar\u015f\u0131s\u0131nda halk\u0131n seyahat \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlamad\u0131; \u00c7in ise her t\u00fcrl\u00fc \u00f6zg\u00fcrl\u00fc\u011f\u00fc an\u0131nda k\u0131s\u0131tlayarak eyalet, \u015fehir, mahalle, sokak ve apartman d\u00fczeyinde \u00f6rg\u00fctl\u00fc olan Kom\u00fcnist Partisi unsurlar\u0131n\u0131 an\u0131nda harekete ge\u00e7irerek duruma el koydu. Ne\u015feli \u0130talyanlar g\u00fcneye do\u011fru \u015fen \u015fakrak seyahat ederken, \u00c7inliler karantinay\u0131 ihl\u00e2l eden apartmanlar\u0131n kap\u0131lar\u0131na   kaynak yap\u0131yorlard\u0131. Bat\u0131l\u0131lar bu \u201cvah\u015fet\u201d kar\u015f\u0131s\u0131nda deh\u015fete kap\u0131ld\u0131lar.<\/p>\n\n\n\n

B\u00f6ylece uygarl\u0131k ve \u00f6zg\u00fcrl\u00fck a\u00e7\u0131s\u0131ndan \u00f6nemli bir sorunsal ortaya \u00e7\u0131kt\u0131. \u00c7in salg\u0131n\u0131 k\u0131sa s\u00fcrede yendi, a\u015f\u0131s\u0131n\u0131 buldu, ayn\u0131 disiplinle halk\u0131n\u0131 a\u015f\u0131lad\u0131 ve a\u015f\u0131y\u0131 ihra\u00e7 etmeye ba\u015flad\u0131. Uygar ve \u00f6zg\u00fcr \u0130talya \u00c7in a\u015f\u0131s\u0131yla kendine geldi.<\/p>\n\n\n\n

Asl\u0131nda insanlar\u0131n, Hegel\u2019in dedi\u011fi gibi, \u00f6zbilince sahip olarak \u00f6zg\u00fcrle\u015fmeleri, kendi ki\u015fisel varl\u0131klar\u0131n\u0131 toplumsal var olu\u015flar\u0131yla ba\u011fda\u015ft\u0131rmalar\u0131 beklenirdi. Zira Engels\u2019in dedi\u011fi gibi, \u201c\u00d6zg\u00fcrl\u00fck zorunlulu\u011fun bilincine varmakt\u0131r.\u201d  G\u00fcn\u00fcm\u00fczde insanl\u0131\u011f\u0131n b\u00f6yle bir bilince hen\u00fcz varamad\u0131\u011f\u0131n\u0131, hatta ondan uzakla\u015ft\u0131\u011f\u0131n\u0131, kapitalizmin insan t\u00fcr\u00fcn\u00fc giderek \u00f6zg\u00fcrl\u00fck bilincinden yoksun s\u00fcr\u00fclere d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyoruz.  D\u00fcnyan\u0131n her yerinde insanlar\u0131n her konuda s\u00fcr\u00fcle\u015ferek i\u00e7g\u00fcd\u00fcsel, insiyaki davranmalar\u0131n\u0131n sebebi son tahlilde kapitalizmin rakipsiz kalmas\u0131 ve zincirlerinden bo\u015falmas\u0131d\u0131r.<\/p>\n\n\n\n

Neyse, konuyu da\u011f\u0131tmayal\u0131m.<\/p>\n\n\n\n

K\u0131saca belirtmek gerekirse, e\u011fer halk zorunlulu\u011fun bilincine varamam\u0131\u015fsa, tehlike kar\u015f\u0131s\u0131nda Devlet halk\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlayabilir. Salg\u0131n patlak verdi\u011finde, bilim adamlar\u0131n\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc s\u00fcreler i\u00e7inde ola\u011fan\u00fcst\u00fc h\u00e2l ilan edebilir, tam karantina uygulayabilir, soka\u011fa \u00e7\u0131kan\u0131 vurabilir, burjuvazinin paras\u0131na el koyup halka da\u011f\u0131tabilir, her \u015feyi yapabilir.<\/p>\n\n\n\n

Ancak bunlar\u0131 yapabilmesi i\u00e7in Devlet\u2019in teknik anlamda sahici bir devlet olmas\u0131; onu y\u00f6netenlerin siyas\u00ee kayg\u0131larla ya da iktidar\u0131 kaybetme korkusuyla de\u011fil, devlet bilinciyle, \u00f6zveriyle karar almalar\u0131 gerekir.<\/p>\n\n\n\n

Fakat devlet dedi\u011fimiz ayg\u0131t da \u00e7e\u015fit \u00e7e\u015fittir. Mesela anonim \u015firket gibi davranan Devlet, s\u00fcr\u00fc davran\u0131\u015flar\u0131n\u0131 k\u00e2r zarar hesab\u0131yla y\u00f6nlendirmeye \u00e7al\u0131\u015f\u0131r; \u00fclke topra\u011f\u0131n\u0131 arsa olarak k\u0131ymetlendirir, arsan\u0131n \u00fczerindeki b\u00fct\u00fcn tesisleri parasal de\u011feriyle \u00f6l\u00e7er, yurtta\u015flar\u0131n i\u00e7g\u00fcd\u00fclerine hitap ederek onlar\u0131 muz ve kam\u00e7\u0131yla bir maymun s\u00fcr\u00fcs\u00fc gibi y\u00f6netir.  Burada \u015firkete d\u00f6n\u00fc\u015fen devletin fikirler, hayat tarz\u0131 ve ideoloji d\u00e2hil satt\u0131\u011f\u0131 her \u015feyi m\u00fc\u015fteriye d\u00f6n\u00fc\u015fen yurtta\u015f\u0131n sat\u0131n almas\u0131, benimsemesi beklenir.  Salg\u0131n kar\u015f\u0131s\u0131nda Devlet bir anonim \u015firketin m\u00fctevelli heyeti gibi ak\u0131l y\u00fcr\u00fct\u00fcr: iki ayakl\u0131 vir\u00fcslerin i\u00e7g\u00fcd\u00fcsel s\u00fcr\u00fc davran\u0131\u015f\u0131yla \u00fclkenin her yan\u0131na da\u011f\u0131lmalar\u0131 i\u00e7 piyasay\u0131 canland\u0131racakt\u0131r; \u00f6l\u00fcm say\u0131lar\u0131 artarsa rakamlar gizlenecek, daha k\u00f6t\u00fcs\u00fc gelirse ola\u011fan\u00fcst\u00fc kapanma \u00f6nlemleri al\u0131nacak, \u00f6lenler \u00f6lecek kalanlar kalacak, sezonluk turizm gelirlerini bu yolla kurtarma giri\u015fimi her \u015feyin \u00f6n\u00fcne ge\u00e7ecektir.<\/p>\n\n\n\n

Bilim d\u00fcnyas\u0131 Covit-19\u2019un ard\u0131ndan \u00e7ok daha tehlikeli vir\u00fcslerin gelece\u011fini s\u00f6yl\u00fcyor. \u0130nsan\u0131n do\u011faya tecav\u00fcz\u00fcne kar\u015f\u0131 bir tepki olan ve son tahlilde tabiat anan\u0131n kendisi i\u00e7in zararl\u0131 g\u00f6rd\u00fc\u011f\u00fc insan t\u00fcr\u00fcn\u00fc s\u0131rt\u0131ndan atarak, en az\u0131ndan eksilterek \u00f6zg\u00fcrle\u015fme \u00e7abas\u0131n\u0131 yans\u0131tan vir\u00fcs toplulu\u011fu, giderek kapitalizmin boyunduru\u011fu alt\u0131na girecek, insan s\u00fcr\u00fclerini y\u00f6nlendirmek i\u00e7in kullan\u0131lacak gibi g\u00f6r\u00fcn\u00fcyor.  A\u015f\u0131lar devletleraras\u0131 g\u00fc\u00e7 m\u00fccadelelerinde birer silah olarak ger\u00e7ek silahlar\u0131n yan\u0131nda yer alacak; do\u011fal vir\u00fcsler azald\u0131k\u00e7a yerlerine viroloji laboratuvarlar\u0131nda \u00fcretilmi\u015f yapay vir\u00fcsler ge\u00e7ecek, muazzam a\u015f\u0131 tr\u00f6stleri olu\u015facak. <\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde ne i\u015f\u00e7i s\u0131n\u0131f\u0131 ne de patronlar 19. ve 20. y\u00fczy\u0131ldaki proletarya ve burjuvaziye benziyor. Teknolojinin \u00fcretim s\u00fcre\u00e7lerini d\u00f6n\u00fc\u015ft\u00fcrmesi ve paran\u0131n sanalla\u015fmas\u0131 h\u0131zla yoksulla\u015fan geni\u015f bir prekarya olu\u015fturdu. Yoksulla\u015fan orta s\u0131n\u0131ftan, en alttaki i\u015f\u00e7ilerden, ayn\u0131 zamanda teknisyenler, m\u00fchendisler, hekimler ve \u00f6\u011fretmenlerden, hizmet sekt\u00f6r\u00fc \u00e7al\u0131\u015fanlar\u0131ndan olu\u015fan, \u201cevini kayan kum \u00fczerinde\u201d in\u015fa etmeye \u00e7al\u0131\u015fan ve \u201cmeslek\u00ee kimlikleri tan\u0131mlayan ahlak\u00ee ya da davran\u0131\u015fsal y\u00fck\u00fcml\u00fcl\u00fckler g\u00f6sterme mecburiyeti\u201dni kaybeden (Standing, \u0130leti\u015fim 2017, s. 29) bu g\u00fcvencesiz ve tehlikeli, siyas\u00ee davran\u0131\u015flar\u0131 \u00f6ng\u00f6r\u00fclemeyen karma s\u0131n\u0131f (Bauman \/ Bordoni, \u0130thaki 2017, s. 177) insanl\u0131\u011f\u0131n yeni umududur. Ne \u00e7\u0131kacaksa bu katmanl\u0131 s\u0131n\u0131ftan \u00e7\u0131kacakt\u0131r; melez felsef\u00ee d\u00fc\u015f\u00fcnceler, devrim stratejileri, e\u015fitlik\u00e7i bir yeni d\u00fcnya tasar\u0131m\u0131 \u2026 her \u015fey!  Sahici bir g\u00fcce d\u00f6n\u00fc\u015fmeyen her fikir k\u00e2\u011f\u0131t \u00fczerinde s\u00f6zc\u00fckler olarak kalacakt\u0131r.<\/p>\n\n\n\n

Fakat son bak\u0131\u015fta, 8 milyara yakla\u015fan d\u00fcnya n\u00fcfusu k\u00fcresel bir n\u00fcfus planlamas\u0131yla 4-5 milyara indirilerek do\u011fan\u0131n nefes almas\u0131 sa\u011flanmaz ve n\u00fckleer silahlar k\u0131s\u0131tl\u0131 bir zaman dilimi i\u00e7inde yok edilmezse bu gezegende insanl\u0131\u011f\u0131n gelece\u011fi yoktur.<\/p>\n\n\n\n

Korona hapsiyle ge\u00e7en bu g\u00fczel bahar g\u00fcn\u00fcnde herkese ak\u0131l fikir, sab\u0131r ve cesaret diliyorum. Veryans\u0131n<\/em>, 02. 05. 2021<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan \u0130nsana \u00f6zg\u00fc karakter tipleri hayvanlar \u00e2lemini taklit eder. Kurt gibi a\u00e7, ay\u0131 gibi g\u00fc\u00e7l\u00fc, tilki gibi kurnaz, ser\u00e7e gibi \u00fcrkek, y\u0131lan gibi sinsi, kat\u0131r gibi inat\u00e7\u0131, kelebek kadar narin, tav\u015fan gibi korkak, manda gibi duyars\u0131z, kaplan gibi y\u0131rt\u0131c\u0131, \u00f6k\u00fcz gibi kaba, ku\u015flar kadar \u00f6zg\u00fcr\u2026 deriz mesela. S\u00fcr\u00fc davran\u0131\u015flar\u0131nda da benzerlik vard\u0131r. \u00dcrkerek hareketlenen … <\/p>\n

Continue reading “S\u00dcR\u00dc DAVRANI\u015eLARI”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-770","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/770","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=770"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/770\/revisions"}],"predecessor-version":[{"id":772,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/770\/revisions\/772"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=770"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=770"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}