{"id":738,"date":"2021-03-28T08:35:14","date_gmt":"2021-03-28T06:35:14","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=738"},"modified":"2021-03-28T08:35:14","modified_gmt":"2021-03-28T06:35:14","slug":"madem-oyle-iste-boyle","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=738","title":{"rendered":"MADEM \u00d6YLE \u0130\u015eTE B\u00d6YLE\u2026"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

\u00c7evresiyle ilgilenen insan\u0131n g\u00fcnl\u00fck hayatta kar\u015f\u0131la\u015ft\u0131\u011f\u0131 uyaranlar\u0131n say\u0131s\u0131 otuz k\u0131rk y\u0131l \u00f6ncesine k\u0131yasla muazzam bir art\u0131\u015f g\u00f6sterdi. \u00dclkede ve d\u00fcnyada olup bitenleri anlamak isteyen ortalama birey, ge\u00e7mi\u015fin geni\u015f kadrolu bir haber ajans\u0131n\u0131n ald\u0131\u011f\u0131 g\u00fcnl\u00fck verilerin \u00e7ok daha fazlas\u0131n\u0131 zihninde i\u015flemek zorunda.<\/p>\n\n\n\n

Ge\u00e7mi\u015fte sadece gazete kitap gibi yaz\u0131l\u0131,  1960\u2019tan sonra arada bir tiyatro sinema ya da konser, 1970\u2019ten sonra televizyon gibi seyirlik uyaranlara maruz olan zihnimiz, g\u00fcn\u00fcm\u00fczde s\u00fcrekli \u201cplink plink!\u201d diye sesler \u00e7\u0131kararak uyar\u0131da bulunan cep telefonlar\u0131ndan akan d\u00fcnyan\u0131n belli ba\u015fl\u0131 ajanslar\u0131n\u0131n  ge\u00e7ti\u011fi haberlere; sosyal medyada yay\u0131lan, genellikle birbiriyle \u00e7eli\u015fen k\u0131sa yorumlara, kar\u015f\u0131l\u0131kl\u0131 at\u0131\u015fmalara, trend topik mevzulara ve  k\u0131sa videolara;  \u00f6nemli konularda incir \u00e7ekirde\u011fini doldurmayan yorumlarla  \u201ce\u015fek sohbeti\u201d \u015feklinde saatlerce  s\u00fcren  televize tart\u0131\u015fma programlar\u0131na maruz kal\u0131yor.<\/p>\n\n\n\n

B\u00fct\u00fcn bunlara, evde sinema filmi seyretme, internetten gazete okuma, hatta cep telefonunda haber ak\u0131\u015f\u0131n\u0131 ya da sosyal medyay\u0131 takip ederken ayn\u0131 anda \u00e7ok say\u0131da haber yorum sitesinde yer alan makalelerden birini okuma imk\u00e2nlar\u0131n\u0131 ekleyiniz.  <\/p>\n\n\n\n

E\u011fer \u00e7ocuklu\u011fundan beri kitap okuma al\u0131\u015fkanl\u0131\u011f\u0131 olan, hayat\u0131n\u0131n her d\u00f6neminde ki\u015fisel bir \u201ckitap okuma program\u0131\u201dn\u0131 izleyen biriyseniz, \u00fcst\u00fcne \u00fcstl\u00fck zihni me\u015fgul eden bir i\u015fle u\u011fra\u015f\u0131yorsan\u0131z, beyin kapasitenizin ka\u00e7 telebayt olmas\u0131 gerekir? Bilgisayar\u0131 a\u00e7t\u0131\u011f\u0131m\u0131zda facebook soruyor: \u201cNe d\u00fc\u015f\u00fcn\u00fcyorsun, Yavuz?\u201d  Elinin k\u00f6r\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcyorum!<\/p>\n\n\n\n

Kimsenin kimseye mavi m\u00fcrekkeple beyaz k\u00e2\u011f\u0131da mektup bile yazmad\u0131\u011f\u0131, insanl\u0131\u011f\u0131n bundan sonra neredeyse s\u00fcrekli maruz kalaca\u011f\u0131 s\u00f6ylenen ger\u00e7ek ya da sahte vir\u00fcsler y\u00fcz\u00fcnden her t\u00fcrl\u00fc insan ili\u015fkisinin k\u0131s\u0131tland\u0131\u011f\u0131 bir ortamda, bunca uyarana maruz kalman\u0131n elbette bir bedeli var.<\/p>\n\n\n\n

Bu bedel, ki\u015fisel planda perspektif kayb\u0131n\u0131n ve odaklanma g\u00fc\u00e7l\u00fcklerinin yol a\u00e7t\u0131\u011f\u0131 s\u00fcrekli ve \u00f6fkeli bir aptalla\u015fma h\u00e2linden, toplumsal planda ise siyasetin giderek hayat\u0131n d\u0131\u015f\u0131nda tertiplenmesinden ba\u015fka ne olabilir? Neredeyse g\u00fcn boyu sosyal medyada payla\u015fan ve payla\u015f\u0131lan, b\u00f6ylece sahici bir etki yaratt\u0131\u011f\u0131n\u0131 sanan, sanal \u00e2lemde \u00f6rg\u00fctlenmenin m\u00fcmk\u00fcn oldu\u011fu yan\u0131lsamas\u0131na kap\u0131lan, hatta \u00f6rg\u00fctlendiklerine, \u00f6rg\u00fctl\u00fc olduklar\u0131na inanan \u00e7ok say\u0131da insan var.<\/p>\n\n\n\n

Sanal alemde \u00f6rg\u00fctlenilmez. Bu \u00e2lemin ara\u00e7lar\u0131 ancak sokakta sahici \u00f6rg\u00fctlenmeler i\u00e7in birer haberle\u015fme arac\u0131 olarak kullan\u0131labilir.  <\/p>\n\n\n\n

Elbette bu t\u00fcrden zihinsel yo\u011funluk herkes i\u00e7in ge\u00e7erli de\u011fil. Ge\u00e7im derdine d\u00fc\u015fm\u00fc\u015f insanlar\u0131n, mesela Rizeli bir bal\u0131k\u00e7\u0131n\u0131n ya da \u0130stanbul\u2019da bir fabrika i\u015f\u00e7isinin ya da Polatl\u0131\u2019da bir patates \u00fcreticisinin zihni hayatta kalma gailesiyle me\u015fgul. Sanal \u00e2lemde debelenenler, daha \u00e7ok siyas\u00ee toplumun fertleri, politikle\u015fmi\u015f bireyler.<\/p>\n\n\n\n

B\u00fct\u00fcn d\u00fcnyay\u0131 da kapsam\u0131yor.  Devrimin ya da kar\u015f\u0131devrimin e\u015fi\u011finde duran, ayn\u0131 anda \u00e7ok fazla sorunla y\u00fcz y\u00fcze gelen, g\u00fcncel kayg\u0131lar\u0131 gelecek korkular\u0131 h\u0131zla artan, de\u011fi\u015fim ge\u00e7iren, normlar\u0131 olmayan, kitle k\u00fclt\u00fcr\u00fc yok olmaya y\u00fcz tutmu\u015f toplumlar i\u00e7in ge\u00e7erli.<\/p>\n\n\n\n

\u0130leride bir g\u00fcn sava\u015f ya da ba\u015fka sebeplerle okyanuslar\u0131n alt\u0131ndan ge\u00e7en internet kablolar\u0131 kopar, servis sa\u011flay\u0131c\u0131lar susarsa, insanl\u0131k sanal \u00e2lemin d\u0131\u015f\u0131nda ger\u00e7ek bir d\u00fcnyan\u0131n var oldu\u011funu anlayacak, kom\u015fusuyla tan\u0131\u015facak, kendisine benzeyen \u00f6teki insanlar\u0131 bulacak ve sahici \u00f6rg\u00fctlenmeler ve m\u00fccadeleler i\u015fte o g\u00fcnden itibaren ba\u015flayacak.<\/p>\n\n\n\n

Fakat o g\u00fcn gelmeden de pek \u00e7ok \u015fey yap\u0131labilir.<\/p>\n\n\n\n

Her \u015feyden \u00f6nce bir eylem bilinci geli\u015ftirmek gerekir.  Eylem \u00f6rg\u00fctlenmenin anas\u0131d\u0131r. \u00d6rg\u00fctler eylemden do\u011far, eylemin i\u00e7inde olu\u015fup geli\u015ferek g\u00fc\u00e7lenir.  Yeni fikirler, yeni dayan\u0131\u015fma bi\u00e7imleri, \u00f6rg\u00fctl\u00fc m\u00fccadele y\u00f6ntemleri durduk yerde, masa ba\u015f\u0131nda olu\u015fmaz, eylemden \u00e7\u0131karak geli\u015fir.  Ba\u015flang\u0131\u00e7 evresinde eylemin kendili\u011finden, ba\u015f\u0131bozuk, karman \u00e7orman olmas\u0131 \u00f6nemli de\u011fildir; \u00f6nemli olan, eylemin s\u00fcreklili\u011fidir; s\u00fcreklilik, neticeye y\u00f6nelik \u00f6rg\u00fctlenme ihtiyac\u0131n\u0131 beraberinde getirecektir.<\/p>\n\n\n\n

Burada durup, \u0130stanbul S\u00f6zle\u015fmesi\u2019nden \u00e7\u0131k\u0131lmas\u0131n\u0131 \u0130zmir\u2019de memelerini a\u00e7arak protesto eden kad\u0131n karde\u015fimizi sayg\u0131yla selamlamak isterim. Gizliden ya da a\u00e7\u0131ktan mutaass\u0131p, solcu ya  da sa\u011fc\u0131 muhafazak\u00e2r insanlar\u0131m\u0131z\u0131 deh\u015fete d\u00fc\u015f\u00fcren bu al\u0131\u015f\u0131lmam\u0131\u015f eylem, NAMUS\u2019un memeyle kal\u00e7ayla de\u011fil, vicdanla bilin\u00e7le ilgili oldu\u011funu anlat\u0131yor. Eug\u00e8ne Delacroix\u2019n\u0131n (\u00d6jen D\u00f6lakrua) bu yaz\u0131n\u0131n man\u015fetinde yer alan \u201cHalka Yol G\u00f6steren \u00d6zg\u00fcrl\u00fck\u201d tablosuna bak\u0131n\u0131z. Orada bayrak tutan kad\u0131n memelerini g\u00f6stermiyor, istibdada kar\u015f\u0131 h\u00fcrriyet m\u00fccadelesi veriyor. Hangi \u00f6n ya da son yarg\u0131yla nereden bakt\u0131\u011f\u0131n\u0131z \u00f6nemlidir.<\/p>\n\n\n\n

Tu\u011famiral tek y\u0131ld\u0131zl\u0131 makam arabas\u0131n\u0131 kap\u0131s\u0131na park etti\u011fi tekkede ba\u015f\u0131na sar\u0131k ba\u011flay\u0131p \u00fcniformas\u0131n\u0131n \u00fczerine c\u00fcppe giyerek ibadet etme \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahipse, Kemalist amirallerin de An\u0131tkabir\u2019e ya da \u0130stanbul\u2019daki Cumhuriyet An\u0131t\u0131\u2019na ve Ankara\u2019daki Zafer An\u0131t\u0131\u2019na y\u00fcr\u00fcyerek \u00e7elenk b\u0131rak\u0131p sayg\u0131 duru\u015funda bulunacak kadar \u00f6zg\u00fcrl\u00fc\u011fe sahip olmalar\u0131 gerekir. Ayasofya imam\u0131 hilafetten faizlere kadar her konuda g\u00f6r\u00fc\u015flerini a\u00e7\u0131klama \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahipse, Tapu Kadastro Genel M\u00fcd\u00fcr\u00fc ya da  bir T\u00fcmen Komutan\u0131 da ayn\u0131 \u00f6zg\u00fcrl\u00fc\u011fe sahip olmal\u0131d\u0131r. AKP, Kovit-19\u2019a ra\u011fmen lebalep kongreler yapabiliyorsa, bizim de sokaklara, meydanlara \u00e7\u0131k\u0131p dev mitingler yapabilmemiz gerekir. Dayatmalara, oldu-bitti\u2019lere kar\u015f\u0131 \u201cMadem \u00f6yle, i\u015fte b\u00f6yle!\u201d tavr\u0131 gerekir.<\/p>\n\n\n\n

Kimse kalk\u0131p da \u201cbirlik ve beraberli\u011fe en fazla muhta\u00e7 oldu\u011fumuz \u015fu g\u00fcnlerde\u201d ya da \u201cd\u00fc\u015fmanlar taraf\u0131ndan ku\u015fat\u0131ld\u0131\u011f\u0131m\u0131z en tehlikeli \u015fu d\u00f6nemde\u201d diye s\u00f6ze ba\u015flamas\u0131n\u2026  Hassasiyetler ve tehlikeler bug\u00fcn\u00fcn d\u00fcnyas\u0131nda \u00fclkemiz i\u00e7in s\u00fcreklilik kazand\u0131. Bundan sonra her \u015fey her zaman hassas ve tehlikeli olacak.  \u201cHele bir tehlike ge\u00e7sin\u201d diye d\u00fc\u015f\u00fcn\u00fcrseniz, tehlikenin esas kayna\u011f\u0131 hakk\u0131nda hi\u00e7bir fikre sahip de\u011filsiniz demektir. Daha \u00e7ok beklersiniz.  Her \u015fey de\u011fi\u015fsin diye beklenmez. Bazen bir \u015fey de\u011fi\u015fir, her \u015feyi de\u011fi\u015ftirir.<\/p>\n\n\n\n

 Sanal \u00e2lemlerin d\u0131\u015f\u0131na \u00e7\u0131karak eylemli bir direni\u015f k\u00fclt\u00fcr\u00fc geli\u015ftiremezsek milletimizin Ayd\u0131nlanma ve Cumhuriyet de\u011ferlerine ba\u011fl\u0131 olan en ileri kesiminin yaral\u0131 ve s\u00fcrekli yaralanan ma\u015feri \u015fuur\u2019u, yani toplumsal vicdan\u0131, zamanla sessizli\u011fe g\u00f6m\u00fclecektir.  \u0130\u015fte o vakit istedi\u011finiz kadar tivit at\u0131n, makale yaz\u0131n ya da sanal \u00e2lemde at\u0131p tutun, hi\u00e7bir faydas\u0131 olmayacakt\u0131r.<\/p>\n\n\n\n

K\u0131\u015ftan kalma bu so\u011fuk Pazar g\u00fcn\u00fcnde herkese ak\u0131l fikir ve zihin a\u00e7\u0131kl\u0131\u011f\u0131 diliyorum. Veryans\u0131n<\/em>, 28. 03. 2021    <\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan \u00c7evresiyle ilgilenen insan\u0131n g\u00fcnl\u00fck hayatta kar\u015f\u0131la\u015ft\u0131\u011f\u0131 uyaranlar\u0131n say\u0131s\u0131 otuz k\u0131rk y\u0131l \u00f6ncesine k\u0131yasla muazzam bir art\u0131\u015f g\u00f6sterdi. \u00dclkede ve d\u00fcnyada olup bitenleri anlamak isteyen ortalama birey, ge\u00e7mi\u015fin geni\u015f kadrolu bir haber ajans\u0131n\u0131n ald\u0131\u011f\u0131 g\u00fcnl\u00fck verilerin \u00e7ok daha fazlas\u0131n\u0131 zihninde i\u015flemek zorunda. Ge\u00e7mi\u015fte sadece gazete kitap gibi yaz\u0131l\u0131,  1960\u2019tan sonra arada bir tiyatro sinema … <\/p>\n

Continue reading “MADEM \u00d6YLE \u0130\u015eTE B\u00d6YLE\u2026”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-738","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=738"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/738\/revisions"}],"predecessor-version":[{"id":740,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/738\/revisions\/740"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=738"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}