{"id":703,"date":"2021-02-19T08:11:41","date_gmt":"2021-02-19T06:11:41","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=703"},"modified":"2021-02-19T08:11:41","modified_gmt":"2021-02-19T06:11:41","slug":"halkin-kalbi-kirilinca","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=703","title":{"rendered":"HALKIN KALB\u0130 KIRILINCA"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"550\" height=\"550\" src=\"http:\/\/yavuzalogan.com\/wp-content\/uploads\/2021\/02\/Dali.jpg\" alt=\"\" class=\"wp-image-704\" srcset=\"http:\/\/yavuzalogan.com\/wp-content\/uploads\/2021\/02\/Dali.jpg 550w, http:\/\/yavuzalogan.com\/wp-content\/uploads\/2021\/02\/Dali-300x300.jpg 300w, http:\/\/yavuzalogan.com\/wp-content\/uploads\/2021\/02\/Dali-200x200.jpg 200w, http:\/\/yavuzalogan.com\/wp-content\/uploads\/2021\/02\/Dali-100x100.jpg 100w\" sizes=\"auto, (max-width: 550px) 100vw, 550px\" \/><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>Yavuz Alogan<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp; Gelmi\u015f ge\u00e7mi\u015f b\u00fct\u00fcn Sezarlar zay\u0131flayan kudretlerini asker\u00ee bir zaferle yenileme hevesine kap\u0131lm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u201cSezar\u201d laf\u0131na tak\u0131lmay\u0131n.&nbsp; Eski Roma\u2019dan bu yana \u00fclkenin b\u00fct\u00fcn g\u00fc\u00e7lerini elinde toplayan diktat\u00f6rlere verilen ortak isimdir. Bunlar tebaalar\u0131ndan toplad\u0131klar\u0131n\u0131 bizzat zenginle\u015ftirdikleri s\u0131n\u0131fa aktararak, Devlet\u2019in b\u00fct\u00fcn kuvvetlerini kendi \u015fah\u0131slar\u0131nda toplayarak h\u00fckmederler. Kasalar\u0131 bo\u015fal\u0131nca kendi adamlar\u0131 taraf\u0131ndan ala\u015fa\u011f\u0131 edilirler. Fakat ondan \u00f6nce tebaay\u0131 b\u00f6ler, ahaliyi birbirine k\u0131rd\u0131r\u0131rlar; Roma\u2019y\u0131 ate\u015fe vermeden sahneyi terk etmezler.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Klasik siyas\u00ee tragedyan\u0131n kurgusu b\u00f6yledir.<\/p>\n\n\n\n<p>Bu edeb\u00ee t\u00fcr\u00fcn temellerini, elbette \u015eekspir, <em>J\u00fcl Sezar<\/em> adl\u0131 oyunuyla atm\u0131\u015ft\u0131r. Okuman\u0131z gerekmez, zahmet etmeyin. Joseph L.&nbsp; Mankiewicz\u2019in&nbsp; 1953 tarihli&nbsp; <em>Julius Caesar<\/em> adl\u0131&nbsp; filmini seyretmeniz yeterlidir. Filmde Marlon Brando\u2019nun canland\u0131rd\u0131\u011f\u0131 Marcus Antonius karakterinin \u201charmanisini ba\u015f\u0131na \u00e7ekerek kendisini insafs\u0131z has\u0131mlar\u0131n\u0131n \u00f6ld\u00fcr\u00fcc\u00fc han\u00e7er darbelerine terk eden, cans\u0131z bedeni Kapitol\u2019\u00fcn ta\u015f basamaklar\u0131nda kalan\u201d Sezar\u2019\u0131n naa\u015f\u0131 ba\u015f\u0131nda att\u0131\u011f\u0131 uzun tirada dikkat ediniz.&nbsp; Her \u015feyi kapsar. Unutulan ge\u00e7mi\u015f zaferler, emperyal ihti\u015fam\u0131n \u00e7\u00f6k\u00fc\u015f\u00fc, siyas\u00ee riyak\u00e2rl\u0131k, ihanet, kendi imparatorunu par\u00e7alamaya haz\u0131r senat\u00f6rlerin korkun\u00e7 ve sinsi ihtiraslar\u0131, tebaan\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ve Sezar\u2019\u0131 devirenlerin halk\u0131 yat\u0131\u015ft\u0131rmak, durumu a\u00e7\u0131klamak i\u00e7in sergiledikleri umutsuz \u00e7aba\u2026<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Elbette bu yaz\u0131n\u0131n man\u015fetinde yer alan g\u00f6rsele de dikkatle bakman\u0131z gerekir. Bu resimleri s\u00fcs olsun diye koymuyoruz. Salvador Dali\u2019nin, 1937 tarihli \u201c\u0130\u00e7 Sava\u015f \u00d6nsezisi\u201d adl\u0131 bu tablosu ressam\u0131n derin kayg\u0131lar\u0131n\u0131, sava\u015f\u0131n korku ve deh\u015fetini yans\u0131t\u0131r. Hakk\u0131nda farkl\u0131 yorumlar yap\u0131lm\u0131\u015ft\u0131r. \u0130spanyol \u0130\u00e7 Sava\u015f\u0131\u2019n\u0131n (1936-1939) ba\u015flar\u0131nda yap\u0131lan bu s\u00fcrrealist (ger\u00e7ek\u00fcst\u00fcc\u00fc) tablo, bana kal\u0131rsa Frankizm\u2019in, yani \u0130spanyol fa\u015fizminin zaferini \u00f6ng\u00f6rmektedir.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Tabloda par\u00e7alanm\u0131\u015f, neredeyse i\u00e7 i\u00e7e ge\u00e7mi\u015f iki insan v\u00fccudu g\u00f6r\u00fclmektedir. \u00dcstteki sava\u015f\u0131 kazanm\u0131\u015ft\u0131r; kendi kemiklerinden g\u00fc\u00e7 alarak karga\u015fan\u0131n i\u00e7inde do\u011frulmu\u015f, zafer duygusuyla ba\u015f\u0131n\u0131 kald\u0131rarak g\u00f6\u011fe do\u011fru y\u00fckselmi\u015f, muzaffer bir ifadeyle s\u0131r\u0131tmaktad\u0131r. Yere sa\u00e7\u0131lm\u0131\u015f fasulye taneleri halk\u0131n a\u00e7l\u0131\u011f\u0131n\u0131 ve yoksunlu\u011funu anlat\u0131r. Arka plandaki muhte\u015fem, derinlikli g\u00f6ky\u00fcz\u00fcn\u00fcn insana verdi\u011fi sonsuzluk duygusu, i\u00e7 i\u00e7e ge\u00e7mi\u015f bu iki fig\u00fcr\u00fc korkun\u00e7 bir ayk\u0131r\u0131l\u0131k, i\u011fren\u00e7 bir leke, insan varolu\u015funa ters d\u00fc\u015fen \u00e7\u0131plak bir \u015fiddet ifadesi olarak g\u00f6sterir. Bu rahats\u0131z edici tablo bize \u201ci\u00e7 sava\u015f\u0131n kazanan\u0131 olmaz\u201d demektedir.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Siyas\u00ee trajedilerin ilk perdesi a\u00e7\u0131ld\u0131\u011f\u0131nda, h\u00e2li vakti yerinde insanlar\u0131n olu\u015fturdu\u011fu siyas\u00ee toplumun t\u00fcrde\u015f bir g\u00f6r\u00fcn\u00fcm verdi\u011fini, birbirinin k\u0131\u00e7\u0131n\u0131 koklayarak topluca dola\u015f\u0131rken arada bir dala\u015fan ve bazen oyna\u015fan i\u00e7 i\u00e7e ge\u00e7mi\u015f siyas\u00ee partilerin ve \u015fahsiyetlerin&nbsp;&nbsp; halk\u0131n ger\u00e7ekliklerinden tamamen koptuklar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. &nbsp;Bunlar\u0131n keskin s\u00f6ylemleri, at\u0131p tutmalar\u0131, tehditleri, insanlar\u0131 korkutmak i\u00e7in s\u0131kt\u0131klar\u0131 palavralar ve u\u00e7uk ka\u00e7\u0131k vaatleri art\u0131k s\u0131radan insanlar\u0131n kula\u011f\u0131na ula\u015fmaz.<\/p>\n\n\n\n<p>\u201cKarars\u0131zlar\u201d\u0131n oran\u0131 artmaya ba\u015flar.&nbsp; Aptal siyaset\u00e7i \u201ckarars\u0131zlar\u201d art\u0131yor diye sevinir ve onlar\u0131 partisine katmak i\u00e7in debelenir.&nbsp; Oysa \u201ckarars\u0131zlar\u201d\u0131n artmas\u0131 en tehlikeli durumdur; halk\u0131n siyas\u00ee topluma yabanc\u0131la\u015ft\u0131\u011f\u0131n\u0131 g\u00f6sterir. Devlet ve siyas\u00ee toplum kendi i\u00e7ine do\u011fru \u00e7\u00f6k\u00fcp yeniden tertiplenirken, sahipsiz kalan halk devlet-alt\u0131 gayri resm\u00ee yap\u0131larla dayan\u0131\u015fma a\u011flar\u0131 olu\u015fturarak ba\u015f\u0131n\u0131n \u00e7aresine bakmaya \u00e7al\u0131\u015f\u0131r. Fakat bu \u00e7aban\u0131n s\u00fcreklili\u011fi iktisad\u00ee krizin s\u00fcresine ve \u015fiddetine ba\u011fl\u0131d\u0131r. Bu arada Devlet do\u011fal i\u015flevlerini kaybetmeye devam eder.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Belirleyici olan, halk\u0131n yabanc\u0131la\u015fmas\u0131, kalbinin k\u0131r\u0131lmas\u0131d\u0131r. Korona yasaklar\u0131 y\u00fcz\u00fcnden esnaf\u0131n can\u0131ndan bezdi\u011fi bir ortamda binlerce ki\u015fiyi pandeminin en yayg\u0131n oldu\u011fu illerin birindeki spor salonuna t\u0131kl\u0131m t\u0131k\u0131\u015f doldurmakla \u00f6v\u00fcn\u00fcrseniz, halk size yabanc\u0131la\u015f\u0131r. &nbsp;Esnaf \u00f6fkelenir, \u201c\u0130mtiyazl\u0131 m\u0131s\u0131n\u0131z lan siz, biz d\u00fckk\u00e2n\u0131m\u0131z\u0131 a\u00e7amazken\u2026\u201d diye s\u00f6ylenir. \u015eehit o\u011flunun mezar\u0131 ba\u015f\u0131ndaki annenin h\u0131\u00e7k\u0131r\u0131klar\u0131n\u0131 co\u015fkudan a\u011fz\u0131 k\u00f6p\u00fcrm\u00fc\u015f siyas\u00ee toplulu\u011fa dinlettikten sonra, \u201cOnlar Allah yolunda \u015fehit oldular, biz \u015fimdi kendimize bakal\u0131m, kendimize!\u201d diye ba\u011f\u0131r\u0131r, ard\u0131ndan da Laz \u015fivesiyle espri yaparsan\u0131z b\u00fct\u00fcn bir halk\u0131n kalbi k\u0131r\u0131l\u0131r.<\/p>\n\n\n\n<p>Belli etmezler, kendileri de ilk anda fark etmezler ama kalpleri k\u0131r\u0131l\u0131r. O anki duruma g\u00f6re s\u00f6ylem kuran fakat ortaya inand\u0131r\u0131c\u0131 bir program koyamayan, hareketleri ve s\u00f6zleri giderek ku\u015fku uyand\u0131ran politikac\u0131, a\u011fz\u0131ndan \u00e7\u0131kan her s\u00f6ze taraftarlar\u0131n\u0131n ve b\u00fct\u00fcn halk\u0131n inand\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrse \u00e7ok yan\u0131l\u0131r.<\/p>\n\n\n\n<p>\u00dclkeyi y\u00f6neten ki\u015filerin i\u00e7 siyaseti tertipleme, siyas\u00ee partileri \u00e7\u00f6zerek g\u00fc\u00e7 toplama, yeni bir anayasayla rejimin vidalar\u0131n\u0131 biraz daha s\u0131kma giri\u015fimleri s\u0131radan insanlar\u0131 fazla etkilemez.&nbsp; Fakat \u201c\u00c7ar\u015famba g\u00fcn\u00fc size bir m\u00fcjde verece\u011fim\u201d diyerek vatan evlatlar\u0131n\u0131n hayat\u0131n\u0131 tehlikeye att\u0131\u011f\u0131n\u0131z zaman i\u015fin rengi de\u011fi\u015fir. En h\u00f6d\u00fck parti taraftar\u0131, en kal\u0131n kafal\u0131 \u00f6rg\u00fct \u00e7omar\u0131, en s\u0131radan yurtta\u015f bile \u00fclkenin d\u0131\u015f politikas\u0131n\u0131 ve ordusunu k\u0131sa vadeli siyas\u00ee hedeflerinizle tevhit etti\u011finizi, iktidarda bir saat daha fazla kalabilmek i\u00e7in her \u015feyi yapabilece\u011finizi anlar.<\/p>\n\n\n\n<p>Ma\u011faran\u0131n dibinde kur\u015funa dizilen vatan evlatlar\u0131n\u0131n mektuplar\u0131, ana babalar\u0131n\u0131n, e\u015flerinin ni\u015fanl\u0131lar\u0131n\u0131n \u00f6yk\u00fcleri herkese ula\u015f\u0131r. Y\u0131llarca g\u00f6rmezden gelinen bu \u00e7ocuklar\u0131n \u201c\u00c7ar\u015famba m\u00fcjdesi\u201dne feda edildiklerini herkes anlar. Benzer olaylarda sonu\u00e7 alan Devlet\u2019in bu \u00e7ocuklar\u0131 neden unuttu\u011funu insanlar sorarlar. Halk\u0131n kalbi k\u0131r\u0131l\u0131r, Devlet\u2019e zaten azalmakta olan g\u00fcveni biraz daha azal\u0131r.&nbsp; Siyas\u00eeler birbirlerini su\u00e7larlar. De\u011ferli asker\u00ee uzmanlar ellerinde \u00e7ubuk harita ba\u015f\u0131na ge\u00e7erek, b\u00f6lgeye nas\u0131l h\u00e2kim olduklar\u0131n\u0131, falanca yer ile filanca yer aras\u0131ndaki irtibat\u0131 nas\u0131l kestiklerini, b\u00f6ylece ter\u00f6ristleri tepelemenin yolunu nas\u0131l a\u00e7t\u0131klar\u0131n\u0131 anlat\u0131rlar.&nbsp; Fakat yemezler\u2026&nbsp; Muhalefetle aradaki 7 puan fark\u0131 kapatmak i\u00e7in acil asker\u00ee zafer kayg\u0131s\u0131yla hareket edildi\u011fini herkes g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n<p>B\u00fct\u00fcn Sezarlar zay\u0131flayan kudretlerini asker\u00ee bir zaferle yenileme hevesine kap\u0131l\u0131rlar. Fakat iktidarda kalmak i\u00e7in \u00fclkenin gelece\u011fiyle, d\u0131\u015f politikas\u0131yla, askeriyle, d\u0131\u015f ve i\u00e7 sava\u015f ihtimaliyle oynaman\u0131n vebali \u00e7ok b\u00fcy\u00fck, tarihin kesece\u011fi ceza ise \u00e7ok a\u011f\u0131r olur. <em>Veryans\u0131n<\/em>, 19.02.2021<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yavuz Alogan &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp; Gelmi\u015f ge\u00e7mi\u015f b\u00fct\u00fcn Sezarlar zay\u0131flayan kudretlerini asker\u00ee bir zaferle yenileme hevesine kap\u0131lm\u0131\u015flard\u0131r. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u201cSezar\u201d laf\u0131na tak\u0131lmay\u0131n.&nbsp; Eski Roma\u2019dan bu yana \u00fclkenin b\u00fct\u00fcn g\u00fc\u00e7lerini elinde toplayan diktat\u00f6rlere verilen ortak isimdir. Bunlar tebaalar\u0131ndan toplad\u0131klar\u0131n\u0131 bizzat zenginle\u015ftirdikleri s\u0131n\u0131fa aktararak, Devlet\u2019in b\u00fct\u00fcn kuvvetlerini kendi \u015fah\u0131slar\u0131nda toplayarak h\u00fckmederler. Kasalar\u0131 bo\u015fal\u0131nca kendi adamlar\u0131 taraf\u0131ndan ala\u015fa\u011f\u0131 edilirler. Fakat &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/yavuzalogan.com\/?p=703\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;HALKIN KALB\u0130 KIRILINCA&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-703","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=703"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/703\/revisions"}],"predecessor-version":[{"id":705,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/703\/revisions\/705"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=703"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}