{"id":558,"date":"2018-05-07T09:45:57","date_gmt":"2018-05-07T07:45:57","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=558"},"modified":"2020-08-14T09:49:12","modified_gmt":"2020-08-14T07:49:12","slug":"secimler-ve-referandumlar-donemi","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=558","title":{"rendered":"SE\u00c7\u0130MLER VE REFERANDUMLAR D\u00d6NEM\u0130"},"content":{"rendered":"\n<p>Yavuz Alogan&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; On alt\u0131 y\u0131l s\u00fcren bir d\u00f6nemin sonuna geldik.&nbsp; AKP, kendisini Kurucu \u0130rade yerine koyarak Anayasal rejimi de\u011fi\u015ftirdi ve parlamenter sisteme son verdi. Her ne kadar nihai hedefine (i\u015fbirlik\u00e7i kapitalist bir \u015feriat devleti kurmak) 2023\u2019te ula\u015fmay\u0131 planl\u0131yorsa da, \u00f6n\u00fcm\u00fczdeki&nbsp; se\u00e7imlerin ve referandumlar\u0131n \u00fclkemizin kaderini&nbsp; belirleyece\u011fi anla\u015f\u0131l\u0131yor.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imi, onu izleyecek genel ve yerel se\u00e7imler yeni se\u00e7imlerin, anayasa tart\u0131\u015fmalar\u0131n\u0131n ve referandumlar\u0131n kap\u0131s\u0131n\u0131 a\u00e7acak. T\u0131pk\u0131 birbirini izleyen depremlerin zemini yava\u015f yava\u015f yerli yerine oturtmas\u0131 gibi&#8230; Sonunda, ya AKP\u2019nin&nbsp; getirdi\u011fi&nbsp; sistem bir restorasyon s\u00fcrecinden ge\u00e7erek yerle\u015fecek ya da kendi i\u00e7imizden bir Kurucu \u0130rade \u00e7\u0131kararak yeni bir anayasayla&nbsp; parlamenter sisteme dayal\u0131, kuvvetler ayr\u0131l\u0131\u011f\u0131n\u0131 benimsemi\u015f \u201claik ve demokratik bir hukuk devleti\u201d kuraca\u011f\u0131z. \u00dc\u00e7\u00fcnc\u00fc bir&nbsp; yol ve ihtimal g\u00f6r\u00fcnm\u00fcyor.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Biz \u201ckurtar\u0131c\u0131\u201d nosyonuna ve misyonuna fazla \u00f6nem atfeden heyecanl\u0131 bir milletiz.&nbsp; Tarihimize bakarsak,&nbsp; halk\u0131n sesini y\u00fckselterek iktidarlar\u0131 zorlad\u0131\u011f\u0131 baz\u0131 istisnai durumlar d\u0131\u015f\u0131nda, \u201cdemokratik\u201d denilen b\u00fct\u00fcn haklar\u0131n&nbsp; uluslararas\u0131 konjonkt\u00fcr\u00fcn ve \u00fclke i\u00e7indeki siyas\u00ee g\u00fc\u00e7ler dengesinin bir gere\u011fi olarak yukar\u0131dan verildi\u011fini, yukar\u0131dan k\u0131s\u0131tland\u0131\u011f\u0131n\u0131 ve d\u00f6nemsel olarak yine yukar\u0131dan geri al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00d6n\u00fcm\u00fczdeki s\u00fcrecin yarataca\u011f\u0131 toplumsal \u00e7alkant\u0131 bu al\u0131\u015f\u0131lm\u0131\u015f \u201cyukar\u0131dan&nbsp; verip alma\u201d s\u00fcrecine son verme f\u0131rsat\u0131 sunuyor.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Peki ama nas\u0131l?<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Her \u015feyden \u00f6nce,&nbsp; siyasetin karag\u00f6z-hacivat, orta oyunu, pehlivan cazg\u0131rl\u0131\u011f\u0131, bo\u015f teneke g\u00fcr\u00fclt\u00fcs\u00fc, \u201c\u015fenlik havas\u0131,\u201d paran\u0131n su gibi akt\u0131\u011f\u0131 reklamasyon seyirlikleri gibi g\u00f6z al\u0131c\u0131, e\u011flendirici ve \u00f6fkelendirici y\u00fczeyinin alt\u0131nda ne oldu\u011funu merak etmek, g\u00f6rmek ve anlamak durumunday\u0131z. Dikkatle bakt\u0131\u011f\u0131m\u0131z zaman bize en bo\u015f, en aptalca gelen siyaset s\u00f6yleminin bile arkas\u0131nda kesinlikle bir program, bir hedef, bir \u00fclke tahayy\u00fcl\u00fc oldu\u011funu g\u00f6r\u00fcr\u00fcz.&nbsp; Bunu g\u00f6remiyorsak&nbsp; bize en g\u00fc\u00e7l\u00fc gelen davul ya da bo\u015f teneke sesinin etraf\u0131nda toplan\u0131p siyasi atmosferi, tam da ama\u00e7lanan \u015fekilde, bir t\u00fcr \u015fenlik ve e\u011flence havas\u0131nda ya\u015far\u0131z.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Bizim tarihimizde pek \u00e7ok de\u011fi\u015fim ge\u00e7irmesine ra\u011fmen ana hatlar\u0131n\u0131 koruyan iki programatik siyas\u00ee ak\u0131m, iki siyas\u00ee hat olmu\u015ftur. Birisi, Yeni Osmanl\u0131 Cemiyeti &#8211; \u0130ttihat ve Terakki &#8211; Mustafa Kemal \u2013 CHP &#8211; 1961 Anayasas\u0131 hatt\u0131d\u0131r. Di\u011feri,&nbsp; H\u00fcrriyet ve \u0130til\u00e2f &#8211; \u0130ngiliz Muhipleri Cemiyeti &#8211; 1982 Anayasas\u0131 &#8211; Saidi Nursi, AKP ve FET\u00d6 hatt\u0131d\u0131r.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u00dclkemiz, tarih-zaman i\u00e7inde bu iki \u00e7izgiyi a\u015farak daha y\u00fcksek bir senteze ula\u015facak \u00f6l\u00e7\u00fcde&nbsp; iktisadi&nbsp; geli\u015fme, toplumsal kalk\u0131nma ve k\u00fclt\u00fcrel ilerleme kaydedemedi. AKP\u2019nin Cumhuriyet tarihinde d\u0131\u015f g\u00fc\u00e7lerin y\u00f6nlendirmesiyle a\u00e7t\u0131\u011f\u0131 on alt\u0131 y\u0131ll\u0131k parantez&nbsp; halk aras\u0131nda derin b\u00f6l\u00fcnmelere ve kampla\u015fmalara yol a\u00e7t\u0131.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; G\u00fcn\u00fcm\u00fczde bu iki hatt\u0131n g\u00f6rmezden gelindi\u011fini fakat&nbsp; siyas\u00ee partilerde ve partileraras\u0131 ittifaklarda birbirine kar\u0131\u015farak, i\u00e7 i\u00e7e ge\u00e7erek varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyoruz. &nbsp;Ancak tarih, \u00f6n\u00fcm\u00fczdeki d\u00f6nemde bu iki uzla\u015fmaz hatt\u0131 kesinlikle ayr\u0131\u015ft\u0131racakt\u0131r. Bu iki hat aras\u0131nda kesin ve tayin edici son bir hesapla\u015fma olacakt\u0131r.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imi \u00f6n\u00fcm\u00fczdeki uzun se\u00e7imler ve referandumlar s\u00fcrecinin sadece ilk ad\u0131m\u0131 ve ba\u015flang\u0131\u00e7 noktas\u0131d\u0131r. Reis\u2019in Saray\u2019da kalmak i\u00e7in yapmayaca\u011f\u0131 \u015fey yoktur. Devlet ayg\u0131tlar\u0131n\u0131 ve Say\u0131n Bah\u00e7eli\u2019yi kullanarak her t\u00fcrl\u00fc iftira, komplo ve bel alt\u0131 vuru\u015fu deneyecek ve \u00e7ok b\u00fcy\u00fck bir tepkiyle kar\u015f\u0131la\u015facakt\u0131r. Demokrasi ve istikl\u00e2l bedelsiz olmuyor.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Her \u015feyden \u00f6nce barajlar\u0131 y\u0131kmak gerekir. Muhalif siyas\u00ee partilerin genel se\u00e7imlerde \u201cbaraj\u0131 s\u0131f\u0131rlamak\u201dtan s\u00f6z etmesi, Do\u011fu Perin\u00e7ek\u2019e getirilen y\u00fcz bin imza baraj\u0131n\u0131n a\u015f\u0131lmas\u0131 i\u00e7in \u00e7a\u011fr\u0131 yapmas\u0131 olumlu bir ad\u0131md\u0131r.&nbsp; Do\u011fu Perin\u00e7ek\u2019i \u00f6n\u00fcm\u00fczdeki se\u00e7imler ve referandumlar s\u00fcrecinde susturmaya kimsenin g\u00fcc\u00fc yetmez. Fakat Do\u011fu Perin\u00e7ek\u2019in Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imlerinden d\u0131\u015flanmas\u0131na izin veremeyiz. Yar\u0131n son g\u00fcnd\u00fcr. Se\u00e7im kurullar\u0131na gidip halk\u00e7\u0131 devrimci aday\u0131 g\u00fc\u00e7lendirelim. Barajlar\u0131n y\u0131k\u0131lmas\u0131 i\u00e7in at\u0131lacak en \u00f6nemli ad\u0131md\u0131r! &nbsp;<em>Ayd\u0131nl\u0131k<\/em>, 07. 05. 2018 &nbsp;&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yavuz Alogan&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; On alt\u0131 y\u0131l s\u00fcren bir d\u00f6nemin sonuna geldik.&nbsp; AKP, kendisini Kurucu \u0130rade yerine koyarak Anayasal rejimi de\u011fi\u015ftirdi ve parlamenter sisteme son verdi. Her ne kadar nihai hedefine (i\u015fbirlik\u00e7i kapitalist bir \u015feriat devleti kurmak) 2023\u2019te ula\u015fmay\u0131 planl\u0131yorsa da, \u00f6n\u00fcm\u00fczdeki&nbsp; se\u00e7imlerin ve referandumlar\u0131n \u00fclkemizin kaderini&nbsp; belirleyece\u011fi anla\u015f\u0131l\u0131yor. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imi, onu izleyecek genel ve &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/yavuzalogan.com\/?p=558\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;SE\u00c7\u0130MLER VE REFERANDUMLAR D\u00d6NEM\u0130&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-558","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/558","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=558"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/558\/revisions"}],"predecessor-version":[{"id":559,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/558\/revisions\/559"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=558"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=558"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=558"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}