{"id":507,"date":"2018-07-20T10:49:38","date_gmt":"2018-07-20T08:49:38","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=507"},"modified":"2020-07-23T10:51:29","modified_gmt":"2020-07-23T08:51:29","slug":"saplantilar","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=507","title":{"rendered":"SAPLANTILAR"},"content":{"rendered":"\n<p>Yavuz Alogan<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0130nsan ya\u015fland\u0131k\u00e7a kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131yla birlikte saplant\u0131lar\u0131 da art\u0131yor. Son zamanlarda bende beliren \u015fiddetli Kurucu Ba\u015fkan\/Reis saplant\u0131s\u0131na san\u0131r\u0131m bu kez \u201ckebap\u00e7\u0131\u201d saplant\u0131s\u0131 eklendi. Asl\u0131nda bu saplant\u0131 tarihsel&nbsp; s\u00fcre\u00e7 i\u00e7inde geli\u015fti ve nedense se\u00e7im sonu\u00e7lar\u0131yla birlikte art\u0131\u015f g\u00f6sterdi.&nbsp;&nbsp; Ku\u011fulupark\u2019\u0131n orta yerinde b\u00fct\u00fcn park\u0131 k\u0131zarm\u0131\u015f et kokular\u0131na bo\u011fan bir kebap\u00e7\u0131 d\u00fckk\u00e2n\u0131n\u0131n a\u00e7\u0131lmas\u0131 bendeki bu saplant\u0131n\u0131n ba\u015flang\u0131\u00e7 noktas\u0131d\u0131r.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Ge\u00e7en gece&nbsp; Ankara sokaklar\u0131nda bisiklet s\u00fcrerken \u00f6n\u00fcnden ge\u00e7ti\u011fim kebap\u00e7\u0131 d\u00fckk\u00e2nlar\u0131na bakarak d\u00fc\u015f\u00fcnd\u00fcm. Bir \u015fehrin neredeyse her soka\u011f\u0131nda bir, bazen birden fazla kebap\u00e7\u0131 d\u00fckk\u00e2n\u0131 nas\u0131l olabilir?&nbsp; \u00dcstelik b\u00fct\u00fcn masalar dolu,&nbsp; insanlar omuz omuza s\u0131rt s\u0131rta oturmu\u015f kebap yiyorlar. &nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0130ktisadi kriz a\u00e7\u0131s\u0131ndan da a\u00e7\u0131klanmaya muhta\u00e7 bir durum.&nbsp; Acaba k\u0131t kaynaklar\u0131 rasyonel kullanma mecburiyetinden bilin\u00e7d\u0131\u015f\u0131 bir ka\u00e7\u0131\u015f m\u0131 s\u00f6z konusu? Belki de&nbsp; yakla\u015fan k\u0131tl\u0131k \u00f6ncesinde protein ve ya\u011f depolamak gibi memelilere \u00f6zg\u00fc&nbsp; bir y\u00f6nsemeyle hareket ediyorlar.&nbsp; Olay\u0131n sosyolojik boyutlar\u0131 da vard\u0131r mutlaka. Son y\u0131llarda kentin n\u00fcfus yap\u0131s\u0131 ve k\u00fclt\u00fcr\u00fc de\u011fi\u015fime u\u011frad\u0131. Yeni\u015fehir semtinde oturan ailelerin ikinci ve \u00fc\u00e7\u00fcnc\u00fc ku\u015faklar\u0131&nbsp; yerlerini yeni&nbsp; orta s\u0131n\u0131fa b\u0131rakarak&nbsp; \u00c7ay Yolu gibi yerlere ya da korunakl\u0131 sitelere \u00e7ekildiler.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Peki bu kebap\u00e7\u0131lar lojistik sorunlar\u0131 nas\u0131l \u00e7\u00f6z\u00fcyorlar? \u00dclkemizde hayvanc\u0131l\u0131\u011f\u0131n durumu biliniyor. Ankara\u2019n\u0131n b\u00fct\u00fcn kebap\u00e7\u0131lar\u0131n\u0131 &nbsp;et ve ya\u011fla takviye etmek i\u00e7in her g\u00fcn telef edilen k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck ba\u015f hayvan s\u00fcr\u00fcleri nereden geliyor?<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Ankara\u2019da 1956\u2019dan \u00f6nce kebap\u00e7\u0131 yoktu.&nbsp; O y\u0131l Denizciler Caddesi\u2019nde&nbsp; a\u00e7\u0131lan bir d\u00fckk\u00e2na, 60\u2019l\u0131 y\u0131llar\u0131n ba\u015f\u0131nda Bulvar\u2019da a\u00e7\u0131lan bir yenisi eklendi. Bulvar Palas\u2019\u0131n hemen yan\u0131ndayd\u0131. Ailecek gitti\u011fimizi hat\u0131rl\u0131yorum. Tak\u0131m elbiseli d\u00fckk\u00e2n sahibi bizi kap\u0131da kar\u015f\u0131lay\u0131p buyur etmi\u015fti. Koltuk de\u011fnekleriyle y\u00fcr\u00fcyen zay\u0131f bir adamd\u0131. Orta yerde f\u0131skiyeli k\u00fc\u00e7\u00fck bir havuz vard\u0131.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Hemen yandaki Bulvar Palas\u2019\u0131n \u0131\u015f\u0131klar\u0131 caddeyi ayd\u0131nlat\u0131rd\u0131. Politikac\u0131lar\u0131n, y\u00fcksek b\u00fcrokratlar\u0131n, sahici gazetecilerin yemekli toplant\u0131larda bir araya gelip kulis yapt\u0131klar\u0131 o &nbsp;tarihi, zarif&nbsp; binay\u0131 koruyamad\u0131k. \u015eimdi i\u00e7inde parf\u00fcm, e\u015farp, g\u00f6zl\u00fck \u0131v\u0131r z\u0131v\u0131r sat\u0131lan&nbsp; bir kurukafa gibi g\u00f6r\u00fcnt\u00fc kirlili\u011fine katk\u0131da bulunuyor.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Bulvar boyunca gelip ge\u00e7en \u015f\u0131k giyimli baylar\u0131n bayanlar\u0131n kafas\u0131na s\u00fcrekli def-i h\u00e2cet eden,&nbsp; g\u00fcn boyu \u015fen \u015fakrak \u00f6t\u00fc\u015fen binlerce ku\u015fun nereye gitti\u011fini bilmiyorum. Fakat Bulvar\u2019\u0131 boydan boya kaplayan, masalar\u0131 kald\u0131r\u0131mlara ta\u015fan, g\u00fczel m\u00fcziklerin \u00e7al\u0131nd\u0131\u011f\u0131 \u015fenlikli kafeler&nbsp; 1971 civar\u0131nda bir S\u0131k\u0131y\u00f6netim Komutan\u0131\u2019n\u0131n emriyle kapat\u0131lm\u0131\u015f olmal\u0131. Zira K\u0131z\u0131lay ile S\u0131hhiye aras\u0131 tiyatrolar\u0131 ve kitap\u00e7\u0131lar\u0131yla bir k\u00fclt\u00fcr merkezi olman\u0131n yan\u0131 s\u0131ra bir eylem alan\u0131yd\u0131. 555 K(\u0131z\u0131lay)\u2019n\u0131n, D\u00f6n\u00fc\u015f\u00fcm, \u0130\u015f\u00e7i-K\u00f6yl\u00fc, \u0130leri satan, Tuslog\u2019u ta\u015flay\u0131p Amerikan bayra\u011f\u0131 yakan devrimci gen\u00e7lerin g\u00f6steri mek\u00e2n\u0131yd\u0131 oras\u0131.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; S\u0131hhiye\u2019deki&nbsp; Zafer \u00c7ar\u015f\u0131s\u0131\u2019n\u0131n \u00fczerinde geni\u015f bir \u00e7ay bah\u00e7esi vard\u0131. 22 \u015eubat 1962 ile 21 May\u0131s 1963 aras\u0131nda ihtil\u00e2lci &nbsp;subaylar orada otururlard\u0131. Tam kar\u015f\u0131daki Ankara Ordu Evi\u2019nin bah\u00e7esinde ise ihtil\u00e2lci olmayan subaylar otururlard\u0131. \u0130kisinin aras\u0131nda,&nbsp; Mustafa Kemal\u2019in tarihi bir hakem gibi duran, bayramlarda ate\u015fe verilen d\u00f6rt me\u015faleli, k\u0131l\u0131\u00e7l\u0131 bronz heykeli y\u00fckselirdi\u2026 Bir keresinde Harp Okulu \u00f6\u011frencileri bando m\u0131z\u0131ka oradan ge\u00e7erken Talat Aydemir\u2019i selamlam\u0131\u015flard\u0131 da b\u00fcy\u00fck olay olmu\u015ftu. O s\u0131rada ben oradayd\u0131m. Pek bir \u015fey anlamam\u0131\u015ft\u0131m fakat olay evde o kadar \u00e7ok konu\u015fulmu\u015ftu ki belle\u011fime yerle\u015fmi\u015f.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Kebap\u00e7\u0131 olay\u0131na d\u00f6nersek, \u201crestoran k\u00fclt\u00fcr\u00fc\u201dn\u00fcn yerini alan bu fenomenin ayak\u00fcst\u00fc&nbsp; k\u00f6fteci, kokore\u00e7\u00e7i ve d\u00fcr\u00fcmc\u00fc kuvvetleriyle desteklenen, &nbsp;gastronomik olman\u0131n yan\u0131 s\u0131ra sosyolojik de olan bir i\u015fgal hareketi oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.&nbsp; Talep arz\u0131 belirler, zaman i\u00e7inde zevkler ve renkler de\u011fi\u015fir. Fakat elli y\u0131l gibi k\u0131sa bir s\u00fcrede her \u015fey bu kadar m\u0131 de\u011fi\u015fir? Marcel Proust\u2019un 1908\u2019de yazd\u0131\u011f\u0131&nbsp; \u201cKay\u0131p Zaman\u0131n \u0130zinde\u201d &nbsp;adl\u0131 kitab\u0131n\u0131 y\u0131llar \u00f6nce biraz s\u0131k\u0131larak okumu\u015ftum. Yazar\u0131n derdini \u015fimdi anl\u0131yorum. <em>Ayd\u0131nl\u0131k<\/em>, 20. 07. 2018<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yavuz Alogan &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0130nsan ya\u015fland\u0131k\u00e7a kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131yla birlikte saplant\u0131lar\u0131 da art\u0131yor. Son zamanlarda bende beliren \u015fiddetli Kurucu Ba\u015fkan\/Reis saplant\u0131s\u0131na san\u0131r\u0131m bu kez \u201ckebap\u00e7\u0131\u201d saplant\u0131s\u0131 eklendi. Asl\u0131nda bu saplant\u0131 tarihsel&nbsp; s\u00fcre\u00e7 i\u00e7inde geli\u015fti ve nedense se\u00e7im sonu\u00e7lar\u0131yla birlikte art\u0131\u015f g\u00f6sterdi.&nbsp;&nbsp; Ku\u011fulupark\u2019\u0131n orta yerinde b\u00fct\u00fcn park\u0131 k\u0131zarm\u0131\u015f et kokular\u0131na bo\u011fan bir kebap\u00e7\u0131 d\u00fckk\u00e2n\u0131n\u0131n a\u00e7\u0131lmas\u0131 bendeki bu saplant\u0131n\u0131n &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/yavuzalogan.com\/?p=507\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;SAPLANTILAR&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-507","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=507"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/507\/revisions"}],"predecessor-version":[{"id":508,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/507\/revisions\/508"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=507"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}