Yavuz Alogan<\/p>\n\n\n\n
Tarih bazen toplumlar\u0131n \u00f6n\u00fcne k\u00fc\u00e7\u00fck ve \u00f6nemsiz g\u00f6r\u00fcnen fakat asl\u0131nda b\u00fcy\u00fck ve \u00f6nemli olan bir basamak ya da bir t\u00fcr s\u0131\u00e7rama tahtas\u0131 koyar. Bu ayn\u0131 zamanda \u00e7e\u015fitli renkleri ve g\u00f6r\u00fc\u015fleri a\u00e7\u0131\u011fa \u00e7\u0131karan bir turnusol k\u00e2\u011f\u0131d\u0131 ya da farkl\u0131 grup ve bireylerin istikametini g\u00f6steren bir t\u00fcr pusula gibidir.<\/p>\n\n\n\n
Dan\u0131\u015ftay 8. Daire\u2019nin \u201cAnd\u0131m\u0131z\u201d konusunda ald\u0131\u011f\u0131 karar b\u00fct\u00fcn bu \u00f6zellikleri ta\u015f\u0131yor. Burada, \u201cT\u00fcrkl\u00fck\u201d kavram\u0131n\u0131 (kavram\u0131n b\u00fct\u00fcn etnik gruplar\u0131 kapsamas\u0131, 1924 Anayasas\u0131\u2019ndaki yorumu vs); ya da \u201cKarde\u015fim ben \u00c7erkes, Arnavut, K\u00fcrt, G\u00fcrc\u00fc vs olarak neden T\u00fcrk\u00fcm diyeyim\u201d muhabbetini; ya da g\u00e2vurlar\u0131n neden \u201cBen \u0130ngiltereliyim, \u0130spanyal\u0131y\u0131m, Fransal\u0131y\u0131m vs\u201d demediklerini, bir yana b\u0131rak\u0131yorum. Bunlar yeterince konu\u015fuldu, biliniyor.<\/p>\n\n\n\n
G\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u015fudur: \u00fcmmet\u00e7i gericiler ve etnik ayr\u0131l\u0131k\u00e7\u0131lar \u201cAnd\u0131m\u0131z\u201da kar\u015f\u0131d\u0131r; laikli\u011fi ve ulus-devlet\u2019i savunanlar, etnik ve mezheb\u00ee her t\u00fcrl\u00fc b\u00f6l\u00fcnmeye kar\u015f\u0131 \u00e7\u0131kanlar ise \u201cAnd\u0131m\u0131z\u201d\u0131 savunmaktad\u0131r. \u00c7\u00f6z\u00fcm s\u00fcrecinde emperyalistlere ve ayr\u0131l\u0131k\u00e7\u0131lara yaranmak i\u00e7in kald\u0131r\u0131lan \u201cAnd\u0131m\u0131z\u201d 29 Ekim 2013 g\u00fcn\u00fc Zonguldak\u2019tan Erzurum\u2019a kadar T\u00fcrkiye\u2019nin her yerinde kitlesel olarak okundu. \u0130zmir\u2019in G\u00fcndo\u011fdu Meydan\u2019\u0131nda \u201cAnd\u0131m\u0131z\u201d\u0131 okumak i\u00e7in bir milyon ki\u015fi topland\u0131.<\/p>\n\n\n\n
Bu \u201cAnd\u0131m\u0131z\u201d meselesi siyas\u00ee parti programlar\u0131n\u0131n, sa\u011fc\u0131l\u0131\u011f\u0131n, solculu\u011fun, \u00fclk\u00fcc\u00fcl\u00fc\u011f\u00fcn, dindarl\u0131\u011f\u0131n \u00fczerinde ve \u00f6tesindedir. \u00dclkenin bekas\u0131yla ilgilidir. \u201cAnd\u0131m\u0131z\u201d mevzisinde yenilgiye u\u011frayanlar, \u201ctevhid-i tedrisat\u201d\u0131n, laik ve bilimsel e\u011fitimin yeniden uygulanmas\u0131n\u0131 savunamazlar. Kimse \u201c\u00c7anakkale\u2019de omuz omuzayd\u0131k,\u201d \u201cMustafa Kemal Elmal\u0131l\u0131 Hamdi Yaz\u0131r\u2019la birlikte Cuma Hutbesi yazd\u0131\u201d diye at\u0131p tutmas\u0131n! Bu t\u00fcrden anakronizm -zaman\u0131 \u015fa\u015f\u0131rma- beni hep g\u00fcld\u00fcrm\u00fc\u015ft\u00fcr. Siz de g\u00fcl\u00fcn! \u00dclkenin birli\u011fini \u00fcmmet-i Muhammed\u2019in tevhidinde arayanlar ile \u00f6zg\u00fcr yurtta\u015flar\u0131n ulusal birli\u011finde bulanlar aras\u0131nda 1800\u2019lerin sonundan itibaren olu\u015fan, Kemalist Devrim Kanunlar\u0131\u2019yla \u00e7\u00f6z\u00fclen ve AKP iktidar\u0131nda hortlayan \u00e7eli\u015fki uzla\u015fmaz bir \u00e7eli\u015fkidir.<\/p>\n\n\n\n
Hat\u0131rlayal\u0131m: \u201c\u00c7\u00f6z\u00fcm s\u00fcreci\u201dnde siyas\u00ee iktidar\u0131n temsilcileri \u201cK\u00fcrtler vard\u0131r\u201d dediler. Sonra \u201cT\u00fcrkler yoktur\u201d dediler. Y\u00fcz y\u0131ld\u0131r kendisini T\u00fcrk olarak tan\u0131mlayan kitleler, \u201cPeki biz kimiz?\u201d diye sordular. \u201cBo\u015fnaks\u0131n\u0131z, Abhazas\u0131n\u0131z, \u00c7erkezsiniz, Pomaks\u0131n\u0131z, Arnavutsunuz, Taciksiniz, Acemsiniz, Araps\u0131n\u0131z, Lazs\u0131n\u0131z, \u00c7ingenesiniz siz; \u2018T\u00fcrk\u00fcm\u2019 derseniz \u0131rk\u00e7\u0131 olursunuz, yoktur b\u00f6yle bir \u015fey,\u201d dediler. \u201cK\u00fcrtler ve b\u00fct\u00fcn di\u011ferleri, otuz alt\u0131 k\u0131s\u0131m tekmili birden \u00dcmmedi Muhammed\u2019in par\u00e7as\u0131d\u0131r, anas\u0131r\u0131 \u0130slamd\u0131r,\u201d dediler. En \u00f6nemlisi, \u015f\u00f6yle dediler: \u201cUlus yoktur, \u00dcmmet vard\u0131r ve o \u00fcmmete Millet denir.\u201d<\/p>\n\n\n\n
\u201cAnd\u0131m\u0131z\u201d konusunda s\u00f6ylenenler; k\u0131yt\u0131r\u0131k bir meslek \u00f6rg\u00fct\u00fcyken AKP d\u00f6neminde Mill\u00ee E\u011fitim Ordusu\u2019na h\u00fckmeden E\u011fitim Bir-sen\u2019in genel ba\u015fkan\u0131n\u0131n, Say\u0131n Bozda\u011f\u2019\u0131n ve mevcut Adalet Bakan\u0131\u2019n\u0131n s\u00f6zleri, en geni\u015f iktidar \u00e7evresinde \u00fcmmet konusunda bir g\u00f6r\u00fc\u015f de\u011fi\u015fikli\u011fi olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koymu\u015ftur. Mesele \u00f6z\u00fcnde ideolojiktir, diye bo\u015funa y\u0131rt\u0131nm\u0131yoruz. E\u011fitim Bir-sen, Dan\u0131\u015ftay 8. Daire Karar\u0131\u2019n\u0131 \u201cantidemokratik ve evrensel hukuka ayk\u0131r\u0131\u201d buluyor, \u201cKarara tepkisiz kal\u0131nmamal\u0131, and\u0131m\u0131z\u0131n kald\u0131r\u0131lmas\u0131 karar\u0131n\u0131n arkas\u0131nda durulmal\u0131, insan haklar\u0131 ve demokrasi alan\u0131nda elde edilen toplumsal kazan\u0131mlar kararl\u0131l\u0131kla korunmal\u0131d\u0131r\u201d diyor ve h\u00fck\u00fcmeti g\u00f6reve \u00e7a\u011f\u0131r\u0131yor.<\/p>\n\n\n\n
Bu noktada, emperyalizmin ulus-devletleri etnik ve mezheb\u00ee olarak b\u00f6lme; g\u00fc\u00e7l\u00fc devletlerin, ordular\u0131n, sendikalar\u0131n, meslek \u00f6rg\u00fctlerinin olmad\u0131\u011f\u0131, daralt\u0131lm\u0131\u015f y\u00f6netim birimlerinin anonim \u015firket gibi y\u00f6netildi\u011fi tek bir k\u00fcresel kapitalist piyasa kurma plan\u0131 ile T\u00fcrkiye\u2019deki \u00fcmmet\u00e7i gericilik ve etnik ayr\u0131l\u0131k\u00e7\u0131l\u0131k birle\u015fiyor. \u201cAnd\u0131m\u0131z\u2019\u0131n kald\u0131r\u0131lmas\u0131 toplumsal kazan\u0131md\u0131r\u201d diyorlar.<\/p>\n\n\n\n
Biz de bu 29 Ekim\u2019de onlara T\u00fcrkiye\u2019nin b\u00fct\u00fcn meydanlar\u0131ndan Anayasal hakk\u0131m\u0131z\u0131 kullanarak ve tarihten gelen e\u015fsiz me\u015fruiyetimize yaslanarak \u015f\u00f6yle diyoruz: \u201cT\u00fcrk\u00fcm, do\u011fruyum, \u00e7al\u0131\u015fkan\u0131m!\u201d Ayd\u0131nl\u0131k<\/em>, 21. 10. 2018<\/p>\n","protected":false},"excerpt":{"rendered":" Yavuz Alogan Tarih bazen toplumlar\u0131n \u00f6n\u00fcne k\u00fc\u00e7\u00fck ve \u00f6nemsiz g\u00f6r\u00fcnen fakat asl\u0131nda b\u00fcy\u00fck ve \u00f6nemli olan bir basamak ya da bir t\u00fcr s\u0131\u00e7rama tahtas\u0131 koyar. Bu ayn\u0131 zamanda \u00e7e\u015fitli renkleri ve g\u00f6r\u00fc\u015fleri a\u00e7\u0131\u011fa \u00e7\u0131karan bir turnusol k\u00e2\u011f\u0131d\u0131 ya da farkl\u0131 grup ve bireylerin istikametini g\u00f6steren bir t\u00fcr pusula gibidir. Dan\u0131\u015ftay 8. Daire\u2019nin \u201cAnd\u0131m\u0131z\u201d konusunda ald\u0131\u011f\u0131 … <\/p>\n