Yavuz Alogan<\/p>\n\n\n\n
CHP\u2019nin Beyo\u011flu aday\u0131 Say\u0131n Alper Ta\u015f ilk vaadini a\u00e7\u0131klad\u0131: Beyo\u011flu\u2019nu g\u00f6kku\u015fa\u011f\u0131na \u00e7evirece\u011fiz! \u0130lk olarak LGBT\u2019nin, yani lezbiyen, gay, biseks\u00fcel ve transseks\u00fcel bireylerin sorunlar\u0131n\u0131 \u00e7\u00f6zecekmi\u015f. Onlar, Beyo\u011flu g\u00f6kku\u015fa\u011f\u0131n\u0131n \u00f6nemli bir par\u00e7as\u0131n\u0131 olu\u015fturuyorlarm\u0131\u015f (do\u011fru s\u00f6ze ne denir!). \u00d6DP\u2019nin say\u0131n genel ba\u015fkan\u0131, Beyo\u011flu \u0130l\u00e7e Belediyesi\u2019nde bir LGBT Meclisi kuracak, ayr\u0131mc\u0131l\u0131\u011f\u0131 kald\u0131rmak i\u00e7in belediyenin \u201cyetki s\u0131n\u0131rlar\u0131n\u0131 da a\u015farak\u201d m\u00fccadele edecekmi\u015f. Kendisine queer\/ne\u015feli bir muhabbet ve ba\u015far\u0131lar diliyoruz.<\/p>\n\n\n\n
G\u00fcn\u00fcm\u00fczde baz\u0131 kilit kavramlar var: \u201cher t\u00fcrl\u00fc ayr\u0131mc\u0131l\u0131k,\u201d \u201cinsan haklar\u0131 aktivisti,\u201d \u201ce\u015fit yurtta\u015fl\u0131k,\u201d \u201c\u00f6tekile\u015ftirmek,\u201d \u201chalklar\u0131n karde\u015fli\u011fi,\u201d Lenin\u2019den araklanarak emperyalizmin imbi\u011finde dam\u0131t\u0131lan \u201culuslar\u0131n kendi kaderini tayin hakk\u0131\u201d vs.<\/p>\n\n\n\n
Bu kavramlar, var olmayan sorunlar\u0131 demokrasi ad\u0131na \u00f6ne \u00e7\u0131kararak, ger\u00e7ekte var olan sorunlar\u0131 g\u00f6zden ka\u00e7\u0131rmay\u0131 sa\u011fl\u0131yor. <\/p>\n\n\n\n
Ger\u00e7ekte var olan her sorunun kontrpuan\u0131 (kar\u015f\u0131t sesi) olarak ger\u00e7ekte var olmayan bir sorunu \u00f6ne \u00e7\u0131karmak m\u00fcmk\u00fcnd\u00fcr. G\u00f6sterge niteli\u011finde y\u00fczlerce \u00f6rnek verilebilir. Fakat \u00fc\u00e7 tanesi belirleyicidir: i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ve yoksulla\u015fan emek\u00e7i halk\u0131n \u00f6rg\u00fctlenme sorununun kar\u015f\u0131s\u0131nda e\u015fcinsellerin, etnik ve din\u00ee gruplar\u0131n \u00f6rg\u00fctlenme sorunu; emperyalist payla\u015f\u0131m sava\u015f\u0131 ko\u015fullar\u0131nda ulus-devleti g\u00fc\u00e7lendirme sorununun kar\u015f\u0131s\u0131nda b\u00f6lgelerin ve b\u00fcy\u00fck kentlerin idar\u00ee olarak \u00f6zerkle\u015ftirilmesi sorunu; T\u00fcrk Ordusu\u2019nu mill\u00ee orduya d\u00f6n\u00fc\u015ft\u00fcrme sorununun kar\u015f\u0131s\u0131nda onu par\u00e7alayarak \u015firketle\u015fmi\u015f paral\u0131 asker\u00ee birlikler h\u00e2linde yeniden \u00f6rg\u00fctleme sorunu.<\/p>\n\n\n\n
Bu kar\u015f\u0131t sorunlar kar\u015f\u0131s\u0131nda al\u0131nan tav\u0131r, tam ba\u011f\u0131ms\u0131zl\u0131k\u00e7\u0131, antiemperyalist sosyalist gelenek ile emperyalist \u00fclkelerin \u201cdemokrasi budalas\u0131\u201d olan ve onlar\u0131n dayatt\u0131\u011f\u0131 kavramlarla konu\u015fan ve \u00f6rg\u00fctlenen sahte solu birbirinden ay\u0131rmay\u0131 sa\u011flayan yeg\u00e2ne g\u00f6stergedir.<\/p>\n\n\n\n
Bu ay\u0131r\u0131mda paran\u0131n \u00e7ok \u00f6nemli bir rol oynad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Buradaki y\u00f6ntem maymunlar\u0131 terbiye etmek i\u00e7in kullan\u0131lan muz ve kam\u00e7\u0131 y\u00f6nteminden farks\u0131zd\u0131r. \u0130stenilen y\u00f6nde davran\u0131\u015f de\u011fi\u015fikli\u011fi g\u00f6sterdi\u011finiz zaman muzu, itaatsizlik etti\u011finiz zaman kam\u00e7\u0131y\u0131 yiyorsunuz. Mesela e\u015fcinsellerin tam ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ya da etnik bir grubun devletten demokratik \u00f6zerkli\u011fini ya da kent anayasas\u0131n\u0131 savunuyorsan\u0131z Alman vak\u0131flar\u0131, Soros fonlar\u0131, k\u00fcresel kapitalizmin hazmedemeyerek kustu\u011fu paralar\u0131n k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm\u00fc size akar; fakat tam ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131, ulusal birli\u011fi, emek\u00e7ilerin \u00f6rg\u00fctlenmesini, devletin piyasaya m\u00fcdahalesini, hatta devrimi savunuyorsan\u0131z Jakoben, hatta fa\u015fist olursunuz, size kam\u00e7\u0131y\u0131 g\u00f6sterirler.<\/p>\n\n\n\n
Doksanl\u0131 y\u0131llarda \u00e7ok ilgin\u00e7 bir olguya tan\u0131k oldum. Baz\u0131 siyas\u00ee partilerin, sendikalar\u0131n ve kitle \u00f6rg\u00fctlerinin y\u00f6netimi ile taban\u0131 ideolojik olarak ayr\u0131\u015ft\u0131, fakat bu ayr\u0131\u015fma s\u00f6z konusu \u00f6rg\u00fctlerin varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmelerine engel olmad\u0131. Bak\u0131yorsunuz, \u00f6rg\u00fct\u00fcn taban\u0131 yurtsever- antiemperyalist-sosyalist, fakat tavan\u0131 i\u015fbirlik\u00e7i; alenen etnik b\u00f6l\u00fcnmeyi savunuyor, hatta baz\u0131 kavramlar\u0131 \u00e7arp\u0131tarak (mesela \u201claiklik\u201d yerine \u201c\u00f6zg\u00fcrl\u00fck\u00e7\u00fc laiklik\u201d gibi) \u00e7akt\u0131rmadan yobazl\u0131\u011f\u0131 me\u015fru g\u00f6r\u00fcyor, \u00f6zg\u00fcrl\u00fck m\u00fccadelesi verdi\u011fi i\u00e7in AB Parlamentosu\u2019nda alk\u0131\u015flan\u0131yor, milletvekili ya da \u201ckanaat \u00f6nderi\u201d oluyor. Taban giderek yabanc\u0131la\u015f\u0131p uzakla\u015f\u0131yor, da\u011f\u0131l\u0131yor, apolitikle\u015fiyor; fakat \u00f6rg\u00fct yamularak, \u015fekilsizle\u015ferek ve yozla\u015farak da olsa \u00e7arp\u0131k varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. Ben bu durumu \u201cterbiyeli maymun teorisi\u201dyle a\u00e7\u0131kl\u0131yorum. \u00d6rg\u00fct\u00fcn taban\u0131 yabanc\u0131la\u015f\u0131p da\u011f\u0131lsa da, tavan\u0131 daldan dala atlay\u0131p muzlar\u0131 yiyerek \u201cg\u00f6kku\u015fa\u011f\u0131\u201dn\u0131n b\u00fct\u00fcn renklerini yans\u0131tabiliyor.<\/p>\n\n\n\n
Sistemin b\u00fct\u00fcn \u00f6rg\u00fctleri potansiyel kitlesinden koparak bir kuru kabu\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015f, \u201cg\u00f6kku\u015fa\u011f\u0131\u201d muhabbeti iyice bayatlam\u0131\u015ft\u0131r. B\u00fct\u00fcn \u00f6rg\u00fctlerin taban\u0131ndan y\u00fckselerek bu kabu\u011fu par\u00e7alayacak olan kitle hareketleri yoldad\u0131r. \u0130lerleme \u015f\u00f6yle dursun, eski duruma d\u00f6nmek i\u00e7in bile hayat\u0131n her alan\u0131nda devrim yapmak gerekir. Ayd\u0131nl\u0131k<\/em>, 22. 02. 2019<\/p>\n","protected":false},"excerpt":{"rendered":" Yavuz Alogan CHP\u2019nin Beyo\u011flu aday\u0131 Say\u0131n Alper Ta\u015f ilk vaadini a\u00e7\u0131klad\u0131: Beyo\u011flu\u2019nu g\u00f6kku\u015fa\u011f\u0131na \u00e7evirece\u011fiz! \u0130lk olarak LGBT\u2019nin, yani lezbiyen, gay, biseks\u00fcel ve transseks\u00fcel bireylerin sorunlar\u0131n\u0131 \u00e7\u00f6zecekmi\u015f. Onlar, Beyo\u011flu g\u00f6kku\u015fa\u011f\u0131n\u0131n \u00f6nemli bir par\u00e7as\u0131n\u0131 olu\u015fturuyorlarm\u0131\u015f (do\u011fru s\u00f6ze ne denir!). \u00d6DP\u2019nin say\u0131n genel ba\u015fkan\u0131, Beyo\u011flu \u0130l\u00e7e Belediyesi\u2019nde bir LGBT Meclisi kuracak, ayr\u0131mc\u0131l\u0131\u011f\u0131 kald\u0131rmak i\u00e7in belediyenin \u201cyetki s\u0131n\u0131rlar\u0131n\u0131 da … <\/p>\n