Yavuz Alogan<\/p>\n\n\n\n
Ba\u015fkas\u0131n\u0131n sevincine uzaktan bakmak h\u00fcz\u00fcn vericidir. \u0130nsanlar sokakta vur patlas\u0131n \u00e7al oynas\u0131n slogan ve g\u00f6bek atarken, Marx\u2019\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi \u201ckanatlar\u0131n\u0131 sadece alacakaranl\u0131kta a\u00e7abilen Minerva\u2019n\u0131n bayku\u015fu\u201d gibi kasvetli d\u00fc\u015f\u00fcncelere g\u00f6m\u00fclmek nas\u0131l bir kaderdir?<\/p>\n\n\n\n
Ge\u00e7mi\u015fe bakt\u0131\u011f\u0131m zaman toplu sevincin par\u00e7as\u0131 olabildi\u011fim zamanlar\u0131n pek az oldu\u011funu g\u00f6r\u00fcyorum. Bunlar\u0131n ilki 12 Mart Muht\u0131ras\u0131\u2019n\u0131n (1971) verildi\u011fi g\u00fcnd\u00fcr. Siyasal\u2019\u0131n kantininde k\u0131sa s\u00fcren bir ne\u015fe patlamas\u0131 olmu\u015ftu. Beklenen devrim ba\u015flam\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyordu. Tabi\u00ee o s\u0131rada kimse 9 Mart\u2019ta hesab\u0131m\u0131z\u0131n kesildi\u011fini bilmiyordu.<\/p>\n\n\n\n
1986-91 aras\u0131nda da toplu bir umut ve sevincin par\u00e7as\u0131 oldum. 12 Eyl\u00fcl rejiminden \u00e7\u0131k\u0131\u015fta b\u00fct\u00fcn sosyalist solu birle\u015ftirmek i\u00e7in yola koyulan birle\u015fik sosyalist parti, 24 Ocak kararlar\u0131n\u0131n ezdi\u011fi i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ans\u0131z\u0131n serbest kalmas\u0131yla ba\u015flayacak m\u00fcthi\u015f bir devrimci s\u00fcrece \u00f6nderlik edecekti. Yine o s\u0131ralarda Sovyetler Birli\u011fi\u2019nde tuhaf \u015feyler oluyordu; yoksa Tro\u00e7ki\u2019nin kehaneti do\u011frulan\u0131yor, \u201cdevrimini tamamlam\u0131\u015f \u00fclkelerde i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n yozla\u015fm\u0131\u015f b\u00fcrokrasiye kar\u015f\u0131 politik devrimi\u201d mi ba\u015fl\u0131yordu? \u00c7ok heyecanl\u0131 ve umutlu bir d\u00f6nemdi.<\/p>\n\n\n\n
\u00d6DP\u2019nin kurulu\u015fundaki sevindirik ortam\u0131n bir par\u00e7as\u0131 olmad\u0131m. \u201cA\u015fk\u0131n ve \u015fa\u015fk\u0131n\u201d partisinde tuhaf ve yerine oturmayan bir \u015feyler vard\u0131. Kurucusu oldu\u011fum, y\u00f6netiminde yer ald\u0131\u011f\u0131m bu partinin sosyalist solu farkl\u0131 bir k\u0131y\u0131ya ta\u015f\u0131y\u0131p da\u011f\u0131tmak gibi bir i\u015flev g\u00f6rece\u011fine dair i\u00e7imde kuvvetli bir his vard\u0131. Do\u011fru \u00e7\u0131kt\u0131.<\/p>\n\n\n\n
14 Nisan 2007\u2019de Ankara\u2019da yap\u0131lan Cumhuriyet mitingi bende b\u00fcy\u00fck bir sevin\u00e7 ve umut yaratt\u0131. Muazzam bir kalabal\u0131k ve co\u015fku vard\u0131. T\u00fcrkiye\u2019nin AKP gericili\u011fine mahk\u00fbm edilemeyece\u011fini d\u00fc\u015f\u00fcnd\u00fcm, kurtulu\u015fun yak\u0131n oldu\u011funu g\u00f6steren belirtiler g\u00f6rd\u00fc\u011f\u00fcm\u00fc sand\u0131m.<\/p>\n\n\n\n
Tekel Direni\u015fi de benzer duygular uyand\u0131rd\u0131. Aral\u0131k 2009\u2019da Sakarya sokaklar\u0131ndaki direni\u015f \u00e7ad\u0131rlar\u0131n\u0131 gezerken, \u201cs\u0131n\u0131f m\u00fccadelesinin y\u00fckseli\u015fi sosyalist solun en farkl\u0131 gruplar\u0131n\u0131 bile birle\u015ftirir\u201d gibi \u015feyler yazmay\u0131 tasarlad\u0131\u011f\u0131m\u0131 hat\u0131rl\u0131yorum. O s\u0131rada T\u00fcrk-\u0130\u015f y\u00f6neticileri, i\u015f\u00e7ilere \u201cAran\u0131za yabanc\u0131lar\u0131 sokmay\u0131n!\u201d diye anons yap\u0131yorlard\u0131. Buna ra\u011fmen, \u00f6yle umutlanm\u0131\u015f, yorulmu\u015f ve a\u00e7 kalm\u0131\u015ft\u0131m ki a\u015f\u0131r\u0131 sevin\u00e7ten herpes zoster (zona) hastal\u0131\u011f\u0131na yakaland\u0131m. Hastal\u0131k, ans\u0131z\u0131n y\u00fckselen \u201cs\u0131n\u0131f m\u00fccadelesi\u201d yat\u0131\u015f\u0131rken ge\u00e7ip gitti.<\/p>\n\n\n\n
TGB\u2019nin \u00f6nderlik etti\u011fi muazzam g\u00f6steri ve y\u00fcr\u00fcy\u00fc\u015fler ile Haziran Ayaklanmas\u0131 da bende co\u015fku ve sevin\u00e7 yaratt\u0131. O s\u0131ralarda ba\u015fbakan bir kente gelmeden \u00f6nce polis TGB\u2019lileri g\u00f6zalt\u0131na al\u0131yor, b\u00fct\u00fcn belirtiler \u00e7ok g\u00fc\u00e7l\u00fc ve militan bir gen\u00e7lik hareketinin yolda oldu\u011funu g\u00f6steriyordu. <\/p>\n\n\n\n
Silivri duvarlar\u0131 y\u0131k\u0131l\u0131p yurtseverler serbest kal\u0131nca patlak veren sevin\u00e7 ve co\u015fkunun g\u00fc\u00e7l\u00fc bir siyas\u00ee ak\u0131m yarataca\u011f\u0131n\u0131, yeni bir ba\u015flang\u0131\u00e7 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmemi\u015f bir yurtsever yoktur herhalde. Fakat hemen ard\u0131ndan, genel se\u00e7imlerden \u00f6nceki \u201czafer\u201d vaatlerinin, zamanla kar\u0131\u015f\u0131k mesajlara d\u00f6n\u00fc\u015ferek d\u00fc\u015f\u00fcnce ve eylem alan\u0131n\u0131 s\u00fcrekli daraltt\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm.<\/p>\n\n\n\n
Mill\u00ee Anayasa Forumu ve bir s\u00fcre i\u00e7inde yer ald\u0131\u011f\u0131m Mill\u00ee Anayasa Hareketi de umut vericiydi. Buna ra\u011fmen Saray, d\u00fcveli muazzama\u2019n\u0131n uzun zamand\u0131r T\u00fcrkiye i\u00e7in istedi\u011fi Ba\u015fkanl\u0131k Anayasas\u0131\u2019n\u0131 \u00e7at\u0131r \u00e7at\u0131r y\u00fcr\u00fcrl\u00fc\u011fe koyarak rejimi de\u011fi\u015ftirdi. Ve b\u00fct\u00fcn siyas\u00ee toplum, bu inan\u0131lmaz gerilemeyi me\u015fru kabul ederek, yere tebe\u015firle \u00e7izilen o dar sahan\u0131n i\u00e7inde hi\u00e7bir \u015fey olmam\u0131\u015f gibi top \u00e7evirmeye devam etti.<\/p>\n\n\n\n
Ya\u015f\u0131m 70\u2019e do\u011fru evrilirken kafam \u00e7al\u0131\u015fmaya ba\u015flad\u0131. Kitab\u00ee bilgi\/ teori ile somut durumun tahlili\/ pratik aras\u0131ndaki fark\u0131, hayat\u0131n her zaman d\u00fc\u015f\u00fcnceyle \u00f6rt\u00fc\u015fmedi\u011fini k\u0131smen de olsa anlamaya ba\u015flad\u0131m. Bunun bedelini akl\u0131n k\u00f6t\u00fcmserli\u011finin iradenin iyimserli\u011fine a\u011f\u0131r basmas\u0131yla \u00f6dedim. Bir de siyasette papa\u011fan gibi ayn\u0131 \u015feyleri tekrarlayarak propaganda yapman\u0131n sahada uzun vadeli, sab\u0131rl\u0131 ve birle\u015ftirici \u00e7al\u0131\u015fman\u0131n ve k\u0131sm\u00ee de olsa ba\u015far\u0131n\u0131n yerini asla tutamayaca\u011f\u0131n\u0131 \u00f6\u011frendim. Kitleleri etkilemek ve onlara \u00f6nderlik etmek i\u00e7in onlar\u0131n i\u00e7inde olmak gerekti\u011fini; mevcut kitlenin d\u0131\u015f\u0131nda bir kitle araman\u0131n, mevcut kadroyu geriye iterek d\u0131\u015far\u0131dan al\u0131nan insanlarla vitrin d\u00fczenlemeye \u00e7al\u0131\u015fman\u0131n zarar verdi\u011fini g\u00f6rd\u00fcm. Bir de m\u00fctevaz\u0131 olman\u0131n, hatada \u0131srar etmemenin, gerekti\u011finde d\u00fcr\u00fcst\u00e7e \u00f6zele\u015ftiri yapabilmenin siyasette ba\u015fl\u0131 ba\u015f\u0131na bir erdem oldu\u011funu ke\u015ffettim. Ve en \u00f6nemlisi -Berat Albayrak\u2019\u0131n dedi\u011fi gibi, \u201cBuraya l\u00fctfen dikkat!\u201d- laikli\u011fi politik sebeplerle suland\u0131rman\u0131n en b\u00fcy\u00fck h\u0131y\u00e2net-i vataniye oldu\u011funu kesinlikle anlad\u0131m. Ayd\u0131nl\u0131k<\/em>, 28. 06. 2019<\/p>\n","protected":false},"excerpt":{"rendered":" Yavuz Alogan Ba\u015fkas\u0131n\u0131n sevincine uzaktan bakmak h\u00fcz\u00fcn vericidir. \u0130nsanlar sokakta vur patlas\u0131n \u00e7al oynas\u0131n slogan ve g\u00f6bek atarken, Marx\u2019\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi \u201ckanatlar\u0131n\u0131 sadece alacakaranl\u0131kta a\u00e7abilen Minerva\u2019n\u0131n bayku\u015fu\u201d gibi kasvetli d\u00fc\u015f\u00fcncelere g\u00f6m\u00fclmek nas\u0131l bir kaderdir? Ge\u00e7mi\u015fe bakt\u0131\u011f\u0131m zaman toplu sevincin par\u00e7as\u0131 olabildi\u011fim zamanlar\u0131n pek az oldu\u011funu g\u00f6r\u00fcyorum. Bunlar\u0131n ilki 12 Mart Muht\u0131ras\u0131\u2019n\u0131n (1971) verildi\u011fi g\u00fcnd\u00fcr. … <\/p>\n