Yavuz Alogan<\/p>\n\n\n\n
AKP\u2019nin on yedi y\u0131ll\u0131k iktidar\u0131na ili\u015fkin bir ara-hesap \u00e7\u0131karmak gerekirse, bu partinin kendi suretine uydurmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 Devlet\u2019i kendi \u00e7abas\u0131yla d\u00fczeltemeyece\u011fi \u00f6l\u00e7\u00fcde \u00e7\u00f6kertmi\u015f oldu\u011fu g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n
\u201cVesayet\u201d dedi\u011fi \u015feyle u\u011fra\u015f\u0131rken Devlet\u2019in ordusunu bozdu; yeni bir zenginler s\u0131n\u0131f\u0131 yarat\u0131p se\u00e7meni m\u00fc\u015fteriye d\u00f6n\u00fc\u015ft\u00fcr\u00fcrken sanayi ve tar\u0131m\u0131 tahrip ederek d\u0131\u015far\u0131ya mahk\u00fbm bir ekonomi yaratt\u0131; b\u00fcy\u00fck g\u00fc\u00e7ler aras\u0131nda karars\u0131z bir denge kurmaya \u00e7al\u0131\u015f\u0131rken \u00fclkenin g\u00fcvenli\u011fini tehlikeye soktu; Fikret\u2019in neslini yok ederek \u00fclkenin gelece\u011fini \u201cAs\u0131m\u2019\u0131n nesli\u201dne emanet etmek i\u00e7in mill\u00ee e\u011fitim sistemini bozdu ve imam hatipleriyle, Rabia\u2019s\u0131yla, \u0130hvanc\u0131l\u0131\u011f\u0131yla toplumun en k\u00fc\u00e7\u00fck h\u00fccrelerine kadar her t\u00fcrl\u00fc gericili\u011fi yaymaya, Ayd\u0131nlanma d\u00fc\u015f\u00fcncesini bo\u011fmaya \u00e7al\u0131\u015ft\u0131; 1877\u2019den beri m\u00fccadelesi verilen parlamenter sistemi yok ederek, milletin kay\u0131ts\u0131z \u015farts\u0131z egemenli\u011fini Saray\u2019\u0131n \u015fahs\u0131nda kendi \u00fcmmetinin egemenli\u011fine d\u00f6n\u00fc\u015ft\u00fcrd\u00fc; parayla ve bask\u0131yla medyay\u0131 h\u00e2kimiyet alt\u0131na alarak yurtta\u015f\u0131n ger\u00e7e\u011fe ula\u015fma imk\u00e2n\u0131n\u0131 yok etti. Ve \u015fimdi hakikat an\u0131 ve hesap g\u00fcn\u00fc yakla\u015f\u0131rken, yaratm\u0131\u015f oldu\u011fu enkaza bo\u015f bir \u00e7abayla \u015fekil vermeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n\n\n\n
FET\u00d6\u2019n\u00fcn tarihi ve esrar\u0131 apa\u00e7\u0131k ortaya \u00e7\u0131km\u0131\u015fken, bir utan\u00e7, pi\u015fmanl\u0131k, askeri ve siviliyle \u00f6zele\u015ftiri, \u00fclkenin tarihinden ve b\u00fct\u00fcn yurtta\u015flardan \u00f6z\u00fcr dileme g\u00fcn\u00fc olmas\u0131 gereken 15 Temmuz\u2019dan \u00c7anakkale, Sakarya, Dumlup\u0131nar gibi bir efsane ve b\u00fcy\u00fck bir zafer \u00e7\u0131karma \u00e7abas\u0131nda bir gariplik, ayk\u0131r\u0131l\u0131k ve siyas\u00ee istismar oldu\u011funu fark etmeyen ya da i\u00e7ten i\u00e7e hissetmeyen tek bir ki\u015fi var m\u0131 acaba?<\/p>\n\n\n\n
Osmanl\u0131\u2019n\u0131n \u00e7\u00f6k\u00fc\u015f d\u00f6neminden ba\u015flayarak, ne zaman a\u011f\u0131r bir kriz olsa siyas\u00ee olu\u015fumlar d\u0131\u015f g\u00fc\u00e7lerin \u00e7ekimine kap\u0131larak vaziyet alm\u0131\u015flard\u0131r. Bunun tek istisnas\u0131 Mustafa Kemal Hareketi\u2019dir. \u00c7evresindeki entelekt\u00fceller mandater \u00fclke ararken, en yak\u0131n arkada\u015flar\u0131 Saray\u2019dan ve hilafet makam\u0131ndan mucize beklerken tek ba\u015f\u0131na nas\u0131l direnebildi\u011fini bug\u00fcnden bakarak anlamak \u00e7ok zordur. Herhalde sab\u0131r ve dirayetle, \u00e7\u00fcr\u00fcyen bir yap\u0131n\u0131n par\u00e7as\u0131 olmama iradesiyle ilgili bir durumdur.<\/p>\n\n\n\n
Siyaset, dostlar\u0131 ve d\u00fc\u015fmanlar\u0131 ay\u0131rma becerisi de\u011fildir. Dost ve d\u00fc\u015fman kuvvetler ay\u0131r\u0131m\u0131, e\u011fer ordunuz varsa, s\u0131cak sava\u015fta olur. Topluma ni\u015fanc\u0131 d\u00fcrb\u00fcn\u00fcnden bakarsak, sadece z\u0131mbalanmas\u0131 gereken d\u00fc\u015fmanlar\u0131 g\u00f6r\u00fcr\u00fcz. (Ben askerdeyken bakt\u0131m; sar\u0131 ye\u015filimsi bir zeminde sadece hassas at\u0131\u015f i\u00e7in mesafe \u00f6l\u00e7\u00fcm kadran\u0131 g\u00f6r\u00fcl\u00fcyor!) Her yerde d\u00fc\u015fman g\u00f6rmeye al\u0131\u015f\u0131rsak, bir s\u00fcre sonra d\u00fc\u015fman\u0131 kendi i\u00e7imizde de aray\u0131p buluruz ve siyaset alan\u0131n\u0131 giderek, Thomas Hobbes\u2019un \u00fcnl\u00fc s\u00f6z\u00fcyle, \u201cHerkesin herkese kar\u015f\u0131 sava\u015f\u0131\u201d (bellum omnium contra omnes) olarak alg\u0131lamaya ba\u015flar\u0131z.<\/p>\n\n\n\n
Siyaset, topluma 360 derece a\u00e7\u0131k g\u00f6zle bakmay\u0131 gerektirir; farkl\u0131 g\u00f6r\u00fc\u015f ve e\u011filimleri ortak ilkeler zemininde birle\u015ftirme sanat\u0131d\u0131r. Burada iki hata yap\u0131ld\u0131: Birincisi, temel ilkeler pahas\u0131na ya da onlar\u0131 suland\u0131rarak en ayk\u0131r\u0131 g\u00f6r\u00fc\u015f ve e\u011filimlerle birle\u015fmeye kalk\u0131\u015fmakt\u0131. \u0130kincisi, b\u00fct\u00fcn g\u00f6r\u00fc\u015f ve e\u011filimleri tek bir yap\u0131 i\u00e7inde toplayarak e\u015fitlemenin, d\u00fczlemenin m\u00fcmk\u00fcn oldu\u011funu sanmakt\u0131. <\/p>\n\n\n\n
Birincisi, taban\u0131n yabanc\u0131la\u015farak \u00e7\u00f6z\u00fclmesine; ikincisi ise daralma ve giderek tekkele\u015fmeye yol a\u00e7t\u0131. 1986\u2019dan bu yana her iki hata da sosyalist solun istisnas\u0131z b\u00fct\u00fcn hareketlerine farkl\u0131 derecelerde damgas\u0131n\u0131 vurmu\u015ftur. G\u00fc\u00e7l\u00fc olandan kuvvet dev\u015firmek i\u00e7in ilkelerini suland\u0131rm\u0131\u015flar ya da sadece kendi seslerini duymak i\u00e7in kap\u0131lar\u0131 pencereleri s\u0131k\u0131ca kapatm\u0131\u015flard\u0131r.<\/p>\n\n\n\n
Bir de al\u0131\u015fmamak \u00e7ok \u00f6nemli. AKP\u2019nin kendisini kurucu irade yerine koyarak getirdi\u011fi anayasal rejim siyas\u00ee toplum taraf\u0131ndan me\u015fru kabul edildi\u011fi i\u00e7in sistem kendi i\u00e7inde alternatifler, ayn\u0131 \u00e7izginin devam\u0131 olan yeni partiler, hareketler vs \u00fcretebiliyor; sistem d\u0131\u015f\u0131 alternatifler ise netice alma imk\u00e2n\u0131 olmayan birer tavsiye ve temenni olman\u0131n \u00f6tesine ge\u00e7emiyor. Demek ki mevcut rejimin me\u015fruiyetini sorgulayarak g\u00fc\u00e7 toplamadan sisteme alternatif olu\u015fturma, hatta muhalefet etme imk\u00e2n\u0131 bulunmuyor. \u015eimdi burada kaynayan suya at\u0131l\u0131nca s\u0131\u00e7ray\u0131p kurtulan, yava\u015f yava\u015f \u0131s\u0131t\u0131lan suya b\u0131rak\u0131l\u0131nca gev\u015feyerek \u00f6len kurba\u011fa hik\u00e2yesini anlatacak de\u011filim. Biz kurba\u011fa de\u011filiz; olmamal\u0131y\u0131z.<\/p>\n\n\n\n
Fakat Dostoyevski bir yerde \u015f\u00f6yle demi\u015ftir: \u201c\u0130nsan ne korkun\u00e7 bir yarat\u0131k, her duruma al\u0131\u015fabiliyor.\u201d Ayd\u0131nl\u0131k<\/em>, 19. 07. 2019<\/p>\n","protected":false},"excerpt":{"rendered":" Yavuz Alogan AKP\u2019nin on yedi y\u0131ll\u0131k iktidar\u0131na ili\u015fkin bir ara-hesap \u00e7\u0131karmak gerekirse, bu partinin kendi suretine uydurmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 Devlet\u2019i kendi \u00e7abas\u0131yla d\u00fczeltemeyece\u011fi \u00f6l\u00e7\u00fcde \u00e7\u00f6kertmi\u015f oldu\u011fu g\u00f6r\u00fcl\u00fcr. \u201cVesayet\u201d dedi\u011fi \u015feyle u\u011fra\u015f\u0131rken Devlet\u2019in ordusunu bozdu; yeni bir zenginler s\u0131n\u0131f\u0131 yarat\u0131p se\u00e7meni m\u00fc\u015fteriye d\u00f6n\u00fc\u015ft\u00fcr\u00fcrken sanayi ve tar\u0131m\u0131 tahrip ederek d\u0131\u015far\u0131ya mahk\u00fbm bir ekonomi yaratt\u0131; b\u00fcy\u00fck g\u00fc\u00e7ler aras\u0131nda … <\/p>\n