Yavuz Alogan<\/p>\n\n\n\n
Demokrasi kadar e\u011filip b\u00fck\u00fclm\u00fc\u015f, \u00fczerinde tepinilmi\u015f, istismar edilmi\u015f bir kavram yoktur. Ailede, okulda, i\u015f yerinde, devlet y\u00f6netiminde, her yerde insanlar tan\u0131ms\u0131z bir demokrasi \u00f6zlemi duyarlar. Bir yanda toplanma, \u00f6rg\u00fctlenme, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, toplu pazarl\u0131k hakk\u0131, karar alma s\u00fcre\u00e7lerine kat\u0131l\u0131m imk\u00e2nlar\u0131, fakat \u00f6te yanda \u201ch\u00fcr te\u015febb\u00fcs,\u201d serbest piyasa vah\u015feti, lokavt hakk\u0131, referandum yoluyla rejimi de\u011fi\u015ftirme ya da paray\u0131 d\u00f6k\u00fcp se\u00e7im kazanma imk\u00e2nlar\u0131; b\u00fct\u00fcn bunlar, \u201cdemokrasi\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda toplan\u0131r.<\/p>\n\n\n\n
Eric Hobsbawm, K\u0131sa Yirminci Y\u00fczy\u0131l<\/em> adl\u0131 kitab\u0131nda yurtta\u015flar\u0131n etnik-ulusal ve dinsel \u00e7izgiler boyunca b\u00f6l\u00fcnmelerini demokrasinin \u00f6ld\u00fcr\u00fcc\u00fc vir\u00fcs\u00fc olarak tan\u0131mlam\u0131\u015ft\u0131 (1996, s. 165). Reel sosyalizmin \u00e7\u00f6k\u00fc\u015f\u00fcnden sonra, kapitalist d\u00fcnya sisteminin \u00e7evresinde yer alan \u00fclkelere bu vir\u00fcs, bilin\u00e7li bi\u00e7imde, ger\u00e7ek \u201cdemokrasi\u201d diye a\u015f\u0131land\u0131. Baz\u0131 \u00fclkeler vir\u00fcs\u00fc \u00f6ld\u00fcr\u00fcc\u00fc dozda ald\u0131lar (Yugoslavya); baz\u0131 \u00fclkelere vir\u00fcs sava\u015f ve y\u0131k\u0131mla birlikte a\u015f\u0131land\u0131 (Irak, Suriye, Libya).<\/p>\n\n\n\n Ayn\u0131 vir\u00fcs bize de i\u00e7eriden bula\u015ft\u0131r\u0131ld\u0131. Fakat Cumhuriyet\u2019in etnik ve din\u00ee b\u00f6l\u00fcnmelere kar\u015f\u0131 sa\u011flad\u0131\u011f\u0131 laiklik ve ulus-devlet ba\u011f\u0131\u015f\u0131kl\u0131\u011f\u0131 sayesinde vir\u00fcs, bizi y\u0131pratt\u0131ysa da hen\u00fcz \u00f6ld\u00fcrmedi. Bununla birlikte vir\u00fcs\u00fcn tarikatlar ve cemaatler eliyle ve her hareketinin ba\u015f\u0131na sahtek\u00e2rca \u201cdemokratik\u201d ifadesini koyan PKK\/HDP bi\u00e7iminde s\u00fcrekli kendini yenilemesini \u00f6nleyecek sa\u011flam bir anayasal yap\u0131 kurmay\u0131 hen\u00fcz ba\u015faramad\u0131k. <\/p>\n\n\n\n Bask\u0131c\u0131 rejimlerde, yeni bir siyas\u00ee olu\u015fum tan\u0131m\u0131 belirsiz demokrasi halkas\u0131n\u0131 s\u0131k\u0131ca kavrad\u0131\u011f\u0131nda, b\u00f6l\u00fc\u015f\u00fcmde adalet, refah ve de\u011fi\u015fiklik isteyen kitleleri pe\u015finden s\u00fcr\u00fckleyebilir. \u015eimdi tam da bu halkan\u0131n AKP\u2019yi b\u00f6lmeye \u00e7al\u0131\u015fan ta\u015feron hareketler ve CHP y\u00f6netiminin i\u00e7indeki liberaller taraf\u0131ndan s\u0131k\u0131ca kavrand\u0131\u011f\u0131 ve kitleselle\u015fme yoluna girdi\u011fi bir u\u011frakta bulunuyoruz. Bu hareketler kavrad\u0131klar\u0131 halkay\u0131 \u00e7ekerek AKP\u2019den ho\u015fnutsuz b\u00fct\u00fcn kitleleri tek bir cephede toplayabilecek gibi g\u00f6r\u00fcn\u00fcyorlar.<\/p>\n\n\n\n S\u00fcr\u00fcklenen kitlelerin b\u00fct\u00fcn unsurlar\u0131; baz\u0131lar\u0131 \u201cger\u00e7ek \u0130slam\u201d ya da soyut anlamda hak-hukuk-adalet, hatta \u0130mamo\u011flu ve Kaftanc\u0131o\u011flu\u2019nun dillerinden d\u00fc\u015f\u00fcrmedikleri \u201cAtat\u00fcrk\u00e7\u00fcl\u00fck\u201d ad\u0131na Cumhur ittifak\u0131n\u0131n kar\u015f\u0131s\u0131nda mevzilenmeye ba\u015flad\u0131lar.<\/p>\n\n\n\n Saray\u2019\u0131n bu durumu fark etti\u011fi g\u00f6r\u00fcl\u00fcyor. Vidalar\u0131 biraz gev\u015fetmeye, yarg\u0131 reformu yapmaya, Anayasa Mahkemesi\u2019ne alan a\u00e7maya, stratejik m\u00fclteci (ensar) politikas\u0131ndan kurtulmaya \u00e7al\u0131\u015f\u0131yor; parlamento ile siyas\u00ee iktidar aras\u0131nda k\u00f6pr\u00fc kurmak i\u00e7in sistemde d\u00fczenleme yapmaya, b\u00f6ylece kar\u015f\u0131s\u0131na dikilen s\u00f6zde \u201cdemokrasi\u201d cephesini a\u00e7\u0131\u011fa d\u00fc\u015f\u00fcrmeye haz\u0131rlan\u0131yor. Bu geli\u015fmenin Cumhur ittifak\u0131n\u0131n MHP kanad\u0131n\u0131 ne kadar \u00f6fkelendirdi\u011fini Say\u0131n Bah\u00e7eli\u2019nin son g\u00fcnlerde yapt\u0131\u011f\u0131 asabi konu\u015fmalardan anl\u0131yoruz. \u201cBeka sorunu\u201d bayra\u011f\u0131n\u0131 s\u0131k\u0131ca kavrayan MHP, \u201cT\u00fcrkiye ittifak\u0131\u201d ihtimalini da\u011f\u0131tmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n\n\n\n Se\u00e7imler yoluyla tek parti rejimi kurmaya \u00e7al\u0131\u015fan siyasi iktidar\u0131n, se\u00e7men taban\u0131nda g\u00f6r\u00fclen \u00e7\u00f6z\u00fclmeyi, vidalar\u0131 gev\u015feterek, \u201cdemokratik\u201d \u00f6nlemlerle durdurma \u015fans\u0131 yoktur. Bu y\u00f6nde ataca\u011f\u0131 her ad\u0131m \u00e7\u00f6z\u00fclmeyi h\u0131zland\u0131racak, Cumhur ittifak\u0131n\u0131 da\u011f\u0131tacakt\u0131r. Bir y\u00fckseli\u015f imk\u00e2n\u0131 yakalad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen Millet \u0130ttifak\u0131 partilerinin, AKP\u2019nin zemin yoklama niyetiyle dile getirdi\u011fi \u201cT\u00fcrkiye \u0130ttifak\u0131\u201dna raz\u0131 olarak Saray\u2019\u0131n iktidar \u00f6mr\u00fcn\u00fc uzatmalar\u0131 i\u00e7in de bir sebep yok.<\/p>\n\n\n\n \u00d6te yanda siyas\u00ee iktidar\u0131n, vidalar\u0131 iyice s\u0131karak MHP\u2019yle birlikte bu kez sahici bir diktat\u00f6rl\u00fck kurmaya \u00e7al\u0131\u015fmas\u0131 da \u00f6mr\u00fcn\u00fc uzatmaya yetmez; bunun i\u00e7in gerekli ideolojik ayg\u0131tlara, tepkiyle ba\u015fa \u00e7\u0131kabilece\u011fi bask\u0131 ara\u00e7lar\u0131na ve d\u0131\u015f deste\u011fe sahip de\u011fil.<\/p>\n\n\n\n Siyas\u00ee partileri tabanda fikir ge\u00e7i\u015fimi olmayan s\u0131zd\u0131rmaz bloklar olarak g\u00f6rmek hatal\u0131 olur. Y\u00f6netimlerinden ve s\u00f6zc\u00fclerinden ba\u011f\u0131ms\u0131z olarak parti tabanlar\u0131 kriz ko\u015fullar\u0131nda her t\u00fcrl\u00fc g\u00f6r\u00fc\u015fe a\u00e7\u0131kt\u0131r. AKP\u2019nin i\u00e7inde laiklik ve \u00fcniter devlet ilkesine ba\u011fl\u0131 ilerici m\u00fctedeyyin insanlar olabilece\u011fi gibi, CHP\u2019nin i\u00e7inde tarikatlara ve cemaatlere kur yaparak imamla dola\u015fan a\u00e7\u0131l\u0131mc\u0131 Atat\u00fcrk\u00e7\u00fcler de olabilir. \u00d6nemli olan, kitlelerin tan\u0131ms\u0131z demokrasi \u00f6zlemini i\u015fbirlik\u00e7i, ayr\u0131l\u0131k\u00e7\u0131 ve gerici siyas\u00ee partilerin inisiyatifine terk etmemektir. <\/p>\n\n\n\n En genelde, b\u00fct\u00fcn siyas\u00ee partileri dikine kesen iki temel program var. Bir yanda, istikl\u00e2li tam ve laiklik program\u0131; \u00f6te yanda, Atlantik\u2019e tam ba\u011f\u0131ml\u0131l\u0131k ve etnik\/dini b\u00f6l\u00fcnme program\u0131. Ayd\u0131nl\u0131k<\/em>, 29. 07. 2019<\/p>\n","protected":false},"excerpt":{"rendered":" Yavuz Alogan Demokrasi kadar e\u011filip b\u00fck\u00fclm\u00fc\u015f, \u00fczerinde tepinilmi\u015f, istismar edilmi\u015f bir kavram yoktur. Ailede, okulda, i\u015f yerinde, devlet y\u00f6netiminde, her yerde insanlar tan\u0131ms\u0131z bir demokrasi \u00f6zlemi duyarlar. Bir yanda toplanma, \u00f6rg\u00fctlenme, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, toplu pazarl\u0131k hakk\u0131, karar alma s\u00fcre\u00e7lerine kat\u0131l\u0131m imk\u00e2nlar\u0131, fakat \u00f6te yanda \u201ch\u00fcr te\u015febb\u00fcs,\u201d serbest piyasa vah\u015feti, lokavt hakk\u0131, referandum yoluyla rejimi … <\/p>\n