{"id":1897,"date":"2025-12-21T09:37:57","date_gmt":"2025-12-21T07:37:57","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1897"},"modified":"2025-12-21T09:37:57","modified_gmt":"2025-12-21T07:37:57","slug":"kizilcagun27-aralik","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1897","title":{"rendered":"KIZILCAG\u00dcN:27 ARALIK"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

Ben lise \u00f6\u011frencisiyken bir d\u00f6nem tarih \u00f6\u011fretmenimiz olan Enver Behnan \u015eapolyo (1900-1972)   \u0130stikl\u00e2l Harbi\u2019nin canl\u0131 tan\u0131\u011f\u0131yd\u0131. Emin Oktay\u2019\u0131n m\u00fcfredata uygun tarih kitab\u0131na ba\u011fl\u0131 kalmadan hat\u0131ralar\u0131n\u0131 anlat\u0131rd\u0131. Gazeteci ve tarih\u00e7iydi. Almanya\u2019da tahsil g\u00f6r\u00fcrken M\u00fctareke zaman\u0131 \u0130stanbul\u2019a d\u00f6nm\u00fc\u015f, sonra Ankara\u2019ya ge\u00e7erek Mill\u00ee M\u00fccadele\u2019ye kat\u0131lm\u0131\u015ft\u0131. \u00d6nce cephane ta\u015f\u0131yan Ka\u011fn\u0131 Kollar\u0131\u2019nda kumandan olmu\u015f, daha sonra Kanl\u0131 Bayrak Kuv\u00e2y\u0131 Milliye M\u00fcfrezesi\u2019nde sava\u015fm\u0131\u015ft\u0131. Lacivert tak\u0131m elbiseli, ince uzun, beyaz sa\u00e7lar\u0131 biraz da\u011f\u0131n\u0131k, zarif bir \u015fahsiyet olarak hat\u0131rl\u0131yorum kendisini.<\/p>\n\n\n\n

         \u201cK\u0131z\u0131lcag\u00fcn\u201d s\u00f6z\u00fcn\u00fc ilk kez ondan duydum. \u201cK\u0131z\u0131lca\u201d s\u00f6zc\u00fc\u011f\u00fc  ho\u015fuma gitti\u011fi i\u00e7in akl\u0131mda kalm\u0131\u015f olmal\u0131. Zira o s\u0131rada T\u00fcrkiye \u0130\u015f\u00e7i Partisi\u2019nin (T\u0130P) mitinglerine gitmeye ba\u015flam\u0131\u015ft\u0131m. Sosyalist Gen\u00e7lik \u00d6rg\u00fct\u00fc\u2019n\u00fcn (SG\u00d6) ba\u015fkan\u0131 Nihat Akseymen (1945-2001) Karanfil Sokak\u2019taki bir k\u0131raathanede \u201ckolej bebeleri\u201dni \u00f6rg\u00fctlemeye \u00e7al\u0131\u015f\u0131yordu. Sokaklarda k\u00fc\u00e7\u00fck gruplar halinde dola\u015fan gen\u00e7ler Jusmmat\u2019\u0131n sivil dola\u015fan ve s\u0131k\u00e7a g\u00f6r\u00fclen Amerikal\u0131 askerlerini \u00e7evirip d\u00f6v\u00fcyor, arabalar\u0131n\u0131, binalar\u0131n\u0131 ta\u015fl\u0131yordu.<\/p>\n\n\n\n

         1965-1972 d\u00f6neminde Devrimci gen\u00e7lik \u00f6rg\u00fctlerinin, genelde solcu sendikalar\u0131n ve meslek kurulu\u015flar\u0131n\u0131n Mill\u00ee M\u00fccadele ve Mustafa Kemal\u2019le sorunlar\u0131 yoktu. Tam aksine! Sosyalistlerin h\u00e2kim oldu\u011fu \u00fcniversite kantinlerinde mutlaka Mustafa Kemal\u2019in bir duvar resmi, alt\u0131nda da genellikle \u201cBa\u011f\u0131ms\u0131zl\u0131k Benim Karakterimdir\u201d yaz\u0131s\u0131 olurdu. Y\u00fcr\u00fcy\u00fc\u015flerde, \u00e7at\u0131\u015fmalarda \u201cAtat\u00fcrk geliyor!\u201d ve \u201cDevrimciler el ele, mill\u00ee cephede!\u201d diye slogan at\u0131ld\u0131\u011f\u0131n\u0131 hat\u0131rl\u0131yorum.<\/p>\n\n\n\n

         1966\u2019da bir yobaz \u0130zmir\u2019de Atat\u00fcrk heykeline sald\u0131rd\u0131\u011f\u0131nda devrimci gen\u00e7ler \u0130zmir, Ankara ve \u0130stanbul\u2019da \u201cAtat\u00fcrk\u2019e ba\u011fl\u0131l\u0131k n\u00f6beti\u201d ba\u015flatt\u0131lar. Ankara\u2019da ilk heykel n\u00f6betini SBF Fikir Kul\u00fcb\u00fc Ba\u015fkan\u0131 Mahir \u00c7ayan tuttu. Yap\u0131lan a\u00e7\u0131klamada \u201cKuvvetini Atat\u00fcrk devrimlerinden alan bir gen\u00e7lik \u00f6rg\u00fct\u00fc olarak biz, SBF Fikir Kul\u00fcb\u00fc, t\u00fcm bu yurtsevmez hareketin kar\u015f\u0131s\u0131nda sonuna dek direnece\u011fiz ve Ata\u2019n\u0131n b\u00fcst\u00fcne kadar uzanmaya c\u00fcret eden ellerinizi k\u0131raca\u011f\u0131z,\u201d denildi.<\/p>\n\n\n\n

         Devrimci \u00d6\u011frenci Birli\u011fi\u2019nin (D\u00d6B) \u00f6nderli\u011finde 30 Ekim-10 Kas\u0131m 1968\u2019de Samsun\u2019dan Ankara\u2019ya,  An\u0131tkabir\u2019de sonlanan  \u201cTam Ba\u011f\u0131ms\u0131z T\u00fcrkiye i\u00e7in Mustafa Kemal Y\u00fcr\u00fcy\u00fc\u015f\u00fc\u201d d\u00fczenlendi mesela. Konvoyun \u00f6n\u00fcnde Deniz Gezmi\u015f y\u00fcr\u00fcyordu.<\/p>\n\n\n\n

         14 Mart 1970\u2019de Dev-Gen\u00e7 \u00f6nderli\u011finde d\u00fczenlenen \u201cBa\u011f\u0131ms\u0131zl\u0131k Haftas\u0131\u201dnda Ulus\u2019taki eski TBMM binas\u0131 i\u015fgal edildi. \u015e\u00f6yle denildi:  \u201cBiz, Amerikan emperyalizminin ve i\u015fbirlik\u00e7ilerinin egemenli\u011finde bir gerici politik d\u00fczeni de\u011fil, i\u015f\u00e7i-k\u00f6yl\u00fc-asker ve gen\u00e7li\u011fiyle t\u00fcm ulusumuzu temsil eden devrimci ve demokratik bir politik d\u00fczeni \u00f6zl\u00fcyoruz. Ya\u015fas\u0131n Mustafa Kemal’in mill\u00ee, onurlu parlamentosu!\u201d<\/p>\n\n\n\n

         Yine 10 Kas\u0131m 1970 g\u00fcn\u00fc Dev-Gen\u00e7 \u00f6nderli\u011finde, devrimci sendika ve meslek \u00f6rg\u00fctlerinin kat\u0131l\u0131m\u0131yla \u201cMustafa Kemal Y\u00fcr\u00fcy\u00fc\u015f\u00fc\u201d d\u00fczenlendi. An\u0131tkabir\u2019in avlusunda \u0130stikl\u00e2l Mar\u015f\u0131 okundu, miting yap\u0131ld\u0131, Ba\u011f\u0131ms\u0131zl\u0131k And\u0131 topluca okundu, \u0130stasyon Caddesi\u2019nden eski TBMM binas\u0131na y\u00fcr\u00fcnd\u00fc, bu arada CENTO binas\u0131n\u0131n \u00f6n\u00fcndeki ABD bayra\u011f\u0131 indirilip yak\u0131ld\u0131, daha sonra DTCF\u2019de \u201cMustafa Kemal Forumu\u201d d\u00fczenlendi.<\/p>\n\n\n\n

         \u0130deolojik karga\u015fa 1974\u2019te ba\u015flad\u0131.<\/p>\n\n\n\n

12 Mart\u2019\u0131n etkisiyle teoride \u00f6zg\u00fcven kaybolmu\u015ftu. Sosyalist sol Moskova, Pekin ve Tiran\u2019\u0131n birbirine ters d\u00fc\u015fen d\u0131\u015f politikalar\u0131n\u0131, o zaman bile var olmayan bir \u201centernasyonalizm\u201d ad\u0131na teori diye benimsedi. 1965-1972 d\u00f6neminin \u00f6zg\u00fcn teori \u00fcretme \u00e7abas\u0131, yarat\u0131c\u0131 kitlesel eylem anlay\u0131\u015f\u0131yla birlikte terk edildi.  Kafas\u0131n\u0131 reel sosyalist bir merkeze ba\u011flamayanlara \u201corta yolcu\u201d deniyordu.  <\/p>\n\n\n\n

1974\u2019te ba\u015flayan karga\u015fa 1980 k\u0131r\u0131lmas\u0131ndan sonra y\u0131lg\u0131nl\u0131\u011fa, 1990\u2019lar\u0131n sonunda ve 2000\u2019lerin ba\u015flar\u0131nda ise ink\u00e2ra d\u00f6n\u00fc\u015ft\u00fc. Birka\u00e7 istisnayla sosyalist solun neredeyse tamam\u0131 s\u00fcrekli ya da d\u00f6nemsel olarak PKK\u2019nin etkisinde kald\u0131,  solcu gibi duran entel dantel libo\u015flar Bat\u0131\u2019da \u00fcretilen k\u0131sa \u00f6m\u00fcrl\u00fc teoriler temelinde gericili\u011fin ve b\u00f6l\u00fcc\u00fcl\u00fc\u011f\u00fcn saflar\u0131n\u0131 g\u00fc\u00e7lendirdiler. AKP\u2019yle birlikte \u201cikinci cumhuriyet\u201d kuracaklar\u0131n\u0131 san\u0131yorlard\u0131.<\/p>\n\n\n\n

         \u015eimdi uyanma vaktidir.<\/p>\n\n\n\n

AKP\u2019nin demokrasi getirmeyece\u011fi, sosyalizmin hi\u00e7bir \u00e7e\u015fidiyle alakas\u0131 olmayan PKK\u2019nin Yankee emperyalizminin b\u00f6lgesel ta\u015feronlu\u011funu yapan bir \u015febeke, onun uzant\u0131s\u0131 DEM\u2019in ise ilkesiz ve f\u0131rsat\u00e7\u0131 bir \u00f6rg\u00fct oldu\u011fu, hep birlikte BOP\u2019a hizmet ederek \u00fcniter ulus-devleti etnik temelde b\u00f6lmeyi, T\u00fcrk milletinin egemenli\u011fine son vermeyi, milleti anas\u0131r-\u0131 \u0130sl\u00e2m\u2019dan m\u00fcte\u015fekkil bir \u00fcmmet olarak tan\u0131mlamay\u0131 ama\u00e7lad\u0131klar\u0131 anla\u015f\u0131ld\u0131. Herkes her \u015feyi g\u00f6rd\u00fc ve anlad\u0131, mazeret kalmad\u0131.<\/p>\n\n\n\n

Bug\u00fcn\u00fcn \u015fartlar\u0131nda solcusuyla sa\u011fc\u0131s\u0131yla Mill\u00ee M\u00fccadele \u00e7izgisinde birle\u015fmek zorunludur.<\/p>\n\n\n\n

Yal\u00e7\u0131n K\u00fc\u00e7\u00fck\u2019\u00fcn \u201cKemalizm bizi ileriye g\u00f6t\u00fcrmez, biz Kemalizm\u2019den geriye d\u00fc\u015fmeyiz\u201d s\u00f6z\u00fcn\u00fc, mevcut ko\u015fullarda Kemalizm bizi Cumhur \u0130ttifak\u0131\u2019n\u0131n, her t\u00fcrl\u00fc gericili\u011fin ve b\u00f6l\u00fcc\u00fcl\u00fc\u011f\u00fcn \u00e7ok ilerisine g\u00f6t\u00fcr\u00fcr g\u00fcncellemesiyle benimsemek gerekir.<\/p>\n\n\n\n

Elbette solun tarihinde baz\u0131 yakla\u015f\u0131mlar reddedilmeli, baz\u0131lar\u0131 g\u00fcncellenmelidir. Lakin teorik in\u015fay\u0131 tamamlamak i\u00e7in tarihin ak\u0131\u015f\u0131n\u0131 bekletme imk\u00e2n\u0131 yok. Dar zamanlarda ya\u015f\u0131yoruz. 2026\u2019n\u0131n sevgili vatan\u0131m\u0131z i\u00e7in kader y\u0131l\u0131 olaca\u011f\u0131n\u0131 g\u00f6steren belirtiler her ge\u00e7en g\u00fcn art\u0131yor.        <\/p>\n\n\n\n

Neyse, uzatmayal\u0131m\u2026<\/p>\n\n\n\n

         Yeniden K\u0131z\u0131lcag\u00fcn\u2019e d\u00f6necek olursak, Enver Behnan \u015eapolyo, g\u00fcn\u00fcm\u00fczde ancak sahaflarda bulabilece\u011finiz  \u201cAtat\u00fcrk ve Seymen Alay\u0131\u201d (Ankara Kul\u00fcb\u00fc Yay\u0131nlar\u0131, 2002) ba\u015fl\u0131kl\u0131 kitab\u0131nda, Devlet\u2019in ve milletin buhran ya\u015fad\u0131\u011f\u0131, \u201cK\u0131z\u0131lcag\u00fcn\u201d denilen zamanlarda Seymen Alay\u0131 tertiplenerek bir kurtar\u0131c\u0131 lider se\u00e7menin kadim bir T\u00fcrk t\u00f6resi oldu\u011funu anlat\u0131r. K\u0131z\u0131lcag\u00fcn\u2019de Devlet yeniden kurulur.<\/p>\n\n\n\n

         27 Aral\u0131k 1919 Cumartesi g\u00fcn\u00fc \u201c700 yaya Seymen ve 300 atl\u0131 Zeybek k\u0131yafetinde Seymen,\u201d arkas\u0131na Ahileri (esnaf), dervi\u015fleri, Y\u00f6r\u00fckleri, g\u00f6n\u00fcll\u00fc askerleri, \u00e7evre k\u00f6ylerden gelen Ankaral\u0131lar\u0131 toplayarak Namazg\u00e2h tepesinden (g\u00fcn\u00fcm\u00fczde Etnografya M\u00fczesi ve Atat\u00fcrk heykelinin bulundu\u011fu, bir k\u0131sm\u0131 otopark olan yer) d\u00fcze inmi\u015f ve Sivas Kongresi\u2019nden (4-11 Eyl\u00fcl 1919) d\u00f6nen Mustafa Kemal Pa\u015fa\u2019y\u0131  kar\u015f\u0131lam\u0131\u015ft\u0131r. O g\u00fcn Emperyalizme ve Saltanat\u2019a kar\u015f\u0131 devrimci m\u00fccadelenin ba\u015flad\u0131\u011f\u0131 K\u0131z\u0131lcag\u00fcn\u2019d\u00fcr.<\/p>\n\n\n\n

         Seymen Alay\u0131 y\u00fcr\u00fcy\u00fc\u015flerinin uzun bir aradan sonra, Atat\u00fcrk hayattayken, 27 Aral\u0131k 1932\u2019de ba\u015flad\u0131\u011f\u0131n\u0131 \u00f6\u011freniyoruz. Bu tarihi gelene\u011fi Saray iktidar\u0131 2010 y\u0131l\u0131nda bir Ankara Valili\u011fi genelgesiyle yasaklad\u0131. Genelgeyi okudu\u011fumuzda, siyas\u00ee iktidar\u0131n K\u0131z\u0131lcag\u00fcn\u2019\u00fc  mill\u00ee bir g\u00fcn olarak kabul etmedi\u011fini, \u00f6nemsemedi\u011fini anl\u0131yoruz. Seymen Alay\u0131 trafi\u011fi t\u0131k\u0131yor ve halk\u0131 ma\u011fdur ediyormu\u015f.<\/p>\n\n\n\n

         Fakat yasaktan on y\u0131l sonra,  27 Aral\u0131k 2020 g\u00fcn\u00fc, Ankaral\u0131 esnaf ve sanayicilerin katk\u0131s\u0131 ve B\u00fcy\u00fck \u015eehir Belediyesi\u2019nin inisiyatifiyle Mustafa Kemal Pa\u015fa\u2019n\u0131n Ankara\u2019ya ayak bast\u0131\u011f\u0131 yerde,  \u015fimdiki Genel Kurmay kav\u015fa\u011f\u0131nda, bir K\u0131z\u0131lcag\u00fcn An\u0131t\u0131 y\u00fckseldi.  Mimar Aslan Ba\u015fp\u0131nar\u2019\u0131n eseri olan, Mustafa Kemal\u2019in yan\u0131 s\u0131ra Heyeti Temsiliye\u2019yi, Seymenleri ve Ankara ahalisini tasvir eden, 10 m. y\u00fcksekli\u011findeki bu an\u0131t \u00e7ok \u00f6nemlidir. Her ne olursa olsun, halk\u0131n derin tarih belle\u011fini ve istikl\u00e2l bilincini yok etmenin imk\u00e2ns\u0131z oldu\u011funu kan\u0131tlam\u0131\u015ft\u0131r.  Asl\u0131nda her 27 Aral\u0131k\u2019ta An\u0131tkabir\u2019den sonra bu an\u0131t\u0131 ziyaret etmek gerekir.<\/p>\n\n\n\n

         27 Aral\u0131k 2025 g\u00fcn\u00fc, y\u00fcz alt\u0131 y\u0131l \u00f6nceki gibi Cumartesi\u2019ye rastl\u0131yor.  Sevgili vatan\u0131m\u0131z\u0131n bug\u00fcn i\u00e7inde bulundu\u011fu ko\u015fullar \u201cK\u0131z\u0131lcag\u00fcn\u201d tan\u0131m\u0131na uyuyor.  Cumartesi g\u00fcn\u00fc millet tan\u0131m\u0131n\u0131 de\u011fi\u015ftirmeyi, b\u00f6l\u00fcc\u00fcl\u00fc\u011f\u00fc me\u015frula\u015ft\u0131rmay\u0131 ama\u00e7layan Cumhur \u0130ttifak\u0131\u2019n\u0131n partisiz, rozetsiz, pankarts\u0131z olarak sessizce protesto edilece\u011fi bir K\u0131z\u0131lcag\u00fcn\u2019d\u00fcr. <\/p>\n\n\n\n

\u00d6n\u00fcm\u00fczdeki Cumartesi g\u00fcn\u00fc, Devlet\u2019in \u00fclkesi ve milletiyle b\u00f6l\u00fcnmez b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc savunan her bir yurtta\u015f\u0131n, ister sa\u011fc\u0131 ister solcu olsun, hangi partiye derne\u011fe, meslek kurulu\u015funa mensup olursa olsun Cumhuriyet ilkelerinde, laiklik d\u00e2hil Devrim Kanunlar\u0131\u2019nda, Atat\u00fcrk\u2019te birle\u015fece\u011fi, bu ama\u00e7la An\u0131tkabir\u2019de bir araya gelece\u011fi bir m\u00fccadele ve dayan\u0131\u015fma g\u00fcn\u00fc, kutlu bir ba\u015flang\u0131\u00e7 olsun.  Veryans\u0131n<\/em>, 21. 12. 2025<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan Ben lise \u00f6\u011frencisiyken bir d\u00f6nem tarih \u00f6\u011fretmenimiz olan Enver Behnan \u015eapolyo (1900-1972)   \u0130stikl\u00e2l Harbi\u2019nin canl\u0131 tan\u0131\u011f\u0131yd\u0131. Emin Oktay\u2019\u0131n m\u00fcfredata uygun tarih kitab\u0131na ba\u011fl\u0131 kalmadan hat\u0131ralar\u0131n\u0131 anlat\u0131rd\u0131. Gazeteci ve tarih\u00e7iydi. Almanya\u2019da tahsil g\u00f6r\u00fcrken M\u00fctareke zaman\u0131 \u0130stanbul\u2019a d\u00f6nm\u00fc\u015f, sonra Ankara\u2019ya ge\u00e7erek Mill\u00ee M\u00fccadele\u2019ye kat\u0131lm\u0131\u015ft\u0131. \u00d6nce cephane ta\u015f\u0131yan Ka\u011fn\u0131 Kollar\u0131\u2019nda kumandan olmu\u015f, daha sonra Kanl\u0131 Bayrak … <\/p>\n

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