{"id":1882,"date":"2025-11-16T10:19:15","date_gmt":"2025-11-16T08:19:15","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1882"},"modified":"2025-11-16T10:19:15","modified_gmt":"2025-11-16T08:19:15","slug":"mahkemenin-intihari","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1882","title":{"rendered":"MAHKEMEN\u0130N \u0130NT\u0130HARI"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

Halk\u0131n kendi refah\u0131 ve gelece\u011fi ile Anayasa aras\u0131ndaki ba\u011flant\u0131y\u0131 fark etmesi, \u00f6\u011frenmesi gerekir. Siyaset kurumunun ve akademinin en \u00f6nemli g\u00f6revi bu fark\u0131ndal\u0131\u011f\u0131 g\u00fc\u00e7lendirmek olmal\u0131yd\u0131.<\/p>\n\n\n\n

Fakat bunu sadece anlatarak ya da kitap makale yazarak, bilimsel a\u00e7\u0131klamalarla ya da heyecanl\u0131 konu\u015fmalarla yapamazs\u0131n\u0131z. Halk\u0131n eylemli olarak bunu fark etmesi, k\u00e2\u011f\u0131t \u00fczerinde sahip oldu\u011fu egemenli\u011fi yeniden elde etmesi, insan derisiyle kapl\u0131 sahici bir anayasan\u0131n yolunu a\u00e7mas\u0131, bunun i\u00e7in gerekli kurumlar\u0131 yaratmas\u0131 gerekir. Siyaset kurumu bu s\u00fcrece ancak yol g\u00f6sterebilir, eyleme \u00f6nc\u00fcl\u00fck edebilir.<\/p>\n\n\n\n

        Anayasa b\u00fct\u00fcn yasalar\u0131n \u00fczerindedir, Devlet\u2019in g\u00fcc\u00fcn\u00fc hukukla s\u0131n\u0131rlayarak bireylerin haklar\u0131n\u0131 g\u00fcvence alt\u0131na al\u0131r. Anayasa\u2019n\u0131n muhaf\u0131z\u0131, g\u00f6zetmeni ise  Anayasa Mahkemesi\u2019dir (AYM) ve her t\u00fcrl\u00fc siyasetin \u00fczerindedir. Devlet\u2019i y\u00f6neten her kim olursa olsun (kral, padi\u015fah, cumhurba\u015fkan\u0131, ba\u015fbakan, bakan, genel kurmay ba\u015fkan\u0131)  su\u00e7 i\u015fledi\u011finde, ceza gerektiren bir sorumluluk do\u011fdu\u011funda, Anayasa Mahkemesi Y\u00fcce Divan s\u0131fat\u0131yla bir ceza mahkemesine d\u00f6n\u00fc\u015f\u00fcr. Kral\u0131n tac\u0131n\u0131 ba\u015f\u0131ndan al\u0131r, en ha\u015fmetli imparatorun idam\u0131na h\u00fckmedebilir. Anayasa Mahkemesi budur.<\/p>\n\n\n\n

        Anayasa Mahkemesi yoksa Anayasa da yoktur, bireyler Devlet kar\u015f\u0131s\u0131nda \u00e7aresizdir. B\u00fct\u00fcn diktat\u00f6rler \u00f6nce Y\u00fcce Divan g\u00f6revi yapan bu mahkemeye bu y\u00fczden sald\u0131r\u0131rlar, onun yetkilerini k\u0131s\u0131tlamaya, onu d\u00f6rt bir yandan   ba\u011flamaya, m\u00fcmk\u00fcnse kapatmaya \u00e7al\u0131\u015f\u0131rlar.<\/p>\n\n\n\n

        Tarihte kendi yetkilerinden parlamento \u00e7o\u011funlu\u011fu u\u011fruna feragat eden, Anayasa\u2019n\u0131n kendisine verdi\u011fi yetkileri zerre kadar direnmeden kendi eliyle k\u0131s\u0131tlayan bir Anayasa Mahkemesi var m\u0131d\u0131r?  Varm\u0131\u015f.<\/p>\n\n\n\n

        T\u00fcrkiye Cumhuriyeti Anayasa Mahkemesi, bundan b\u00f6yle  TBMM\u2019deki \u00e7o\u011funlu\u011fun, yani Cumhur \u0130ttifak\u0131\u2019n\u0131n,  \u201cparlamento karar\u0131\u201d dedi\u011fi i\u015flemlere dokunmayacak, al\u0131nan karar\u0131n Anayasa\u2019ya uygunlu\u011funu denetlemeyecek. Hukuk\u00e7ular, AYM\u2019nin en \u00f6nemli i\u00e7tihad\u0131n\u0131 iptal etmesi anlam\u0131na gelen bu karar\u0131n s\u00fcrekli bir Ola\u011fan\u00fcst\u00fc H\u00e2l rejimine kap\u0131 a\u00e7t\u0131\u011f\u0131n\u0131 s\u00f6ylediler.<\/p>\n\n\n\n

        Buna Anayasa Mahkemesi\u2019nin intihar\u0131 diyoruz.<\/p>\n\n\n\n

        Yarg\u0131\u00e7lardan, akademiden tek ses yok. Birka\u00e7 vicdan sahibi dikkatli hukuk\u00e7u olmasayd\u0131 AYM\u2019nin Resm\u00ee Gazete<\/em>\u2019de yay\u0131mlanarak sessizce y\u00fcr\u00fcrl\u00fc\u011fe giren bu karar\u0131ndan haberimiz olmayacakt\u0131.<\/p>\n\n\n\n

        Yarg\u0131 camias\u0131n\u0131n bu sessizli\u011fi nedendir?  Egemenli\u011fin halktan al\u0131n\u0131p Saray\u2019a devredilmesine raz\u0131 m\u0131 oldular?  \u0130ddiaya g\u00f6re mevcut yarg\u0131\u00e7 ve savc\u0131lar\u0131n \u00e7o\u011funlu\u011fu Cumhuriyet de\u011ferlerine ba\u011fl\u0131 ve hukuksuzluktan \u015fik\u00e2yet\u00e7i. Asl\u0131nda Saray\u2019\u0131n \u00f6zel olarak se\u00e7ilmi\u015f  \u00e7ok dar bir yarg\u0131\u00e7 ve savc\u0131 grubuyla i\u015f yapmas\u0131 bu iddiay\u0131 do\u011fruluyor gibi. Peki sessizli\u011fi nas\u0131l a\u00e7\u0131klayaca\u011f\u0131z?  Cumhuriyet Savc\u0131s\u0131 stat\u00fcs\u00fcn\u00fcn ve tan\u0131m\u0131n\u0131n de\u011fi\u015fti\u011fini biz de   biliyoruz. Ama insan yine de mevcut yarg\u0131 camias\u0131ndan bir tepki bekliyor. Hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcne olan ilgilerini mi kaybettiler? Yoksa k\u0131demimiz bozulur, k\u0131\u015f k\u0131yamette tayinimiz \u00e7\u0131kar ya da bizi de i\u00e7eri al\u0131rlar diye korkuyorlar m\u0131? Belki de yarg\u0131da nesil de\u011fi\u015fti.<\/p>\n\n\n\n

        G\u00fcn\u00fcm\u00fczde yarg\u0131 makamlar\u0131 benim neslim ve elbette benden \u00f6nceki g\u00f6\u00e7m\u00fc\u015f nesil a\u00e7\u0131s\u0131ndan \u00e7ok tuhaf bir g\u00f6r\u00fcn\u00fcm sergiliyor.<\/p>\n\n\n\n

        Mesela daha birka\u00e7 g\u00fcn \u00f6nce mevcut Anayasa Mahkemesi Ba\u015fkan\u0131, \u0130n\u00f6n\u00fc \u00dcniversitesi\u2019nin a\u00e7\u0131l\u0131\u015f t\u00f6reninde konu\u015fma yaparken g\u00f6z ya\u015flar\u0131na bo\u011fuldu. \u201c\u00d6yle bir ya\u015fayal\u0131m ki vakti geldi\u011finde Hazreti Allah bizi kimsenin hakk\u0131yla\u2026\u201d dedikten sonra h\u0131\u00e7k\u0131rd\u0131 ve boncuk gibi g\u00f6z ya\u015flar\u0131 d\u00f6kerek c\u00fcmlesini \u015f\u00f6yle tamamlad\u0131: \u201cEvet, Cenab\u0131 Allah bizi kimsenin hakk\u0131yla huzuruna seslenmesin.\u201d  B\u00f6yle dedi. Devamla, hakimlik mesle\u011finin bir taraf\u0131n\u0131n nur, bir taraf\u0131n\u0131n ise n\u00e2r (ate\u015f) oldu\u011funu s\u00f6yledi. \u201cYani bir taraf\u0131 cennet, bir taraf\u0131 cehennem,\u201d diyerek s\u00f6zlerine a\u00e7\u0131kl\u0131k getirdi. Cumhuriyet\u2019in yarg\u0131c\u0131 de\u011fil de sanki Padi\u015fah\u2019\u0131n Kazaskeri ya da kad\u0131 efendisi konu\u015fuyor.<\/p>\n\n\n\n

        Bir an \u015f\u00fcpheye d\u00fc\u015ft\u00fcm, AYM Ba\u015fkan\u0131 Kadir \u00d6zkaya\u2019n\u0131n g\u00f6zya\u015flar\u0131 ve s\u00f6zleri kar\u015f\u0131s\u0131nda deh\u015fete d\u00fc\u015fen tek ki\u015fi ben miyim diye\u2026 Cumhuriyet de\u011ferlerine ba\u011fl\u0131, tarih bilinci olan, g\u00fcc\u00fcn\u00fc yaln\u0131zca Anayasa\u2019dan ve kanunlardan alan, siyas\u00ee iktidar kar\u015f\u0131s\u0131nda eli titremeyen o vakur yarg\u0131\u00e7lar ve savc\u0131lar nerede?<\/p>\n\n\n\n

 Bir elinde terazi, \u00f6teki elinde k\u0131l\u0131\u00e7 tutan g\u00f6zleri ba\u011fl\u0131 o g\u00fczel adalet simgesine ne oldu?  Kad\u0131n cinayetleri furyas\u0131na m\u0131 kurban gitti? Bir yan\u0131nda n\u00e2r, bir yan\u0131nda nur varm\u0131\u015f. Hazreti Allah onu huzuruna \u00e7a\u011f\u0131rd\u0131\u011f\u0131 zaman g\u00f6recekmi\u015f n\u00e2r\u0131 ya da nuru!<\/p>\n\n\n\n

Anayasa Mahkemesi\u2019nin, yerini Mahkeme-i K\u00fcbra\u2019ya, yani h\u00e2kimi Allah olan ilahi mahkemeye b\u0131rakarak siyas\u00ee iktidara, yani Allah\u2019\u0131n yery\u00fcz\u00fcndeki g\u00f6lgesine teslim oldu\u011funu, davam\u0131z\u0131n \u00f6teki d\u00fcnyada g\u00f6r\u00fclece\u011fini anl\u0131yoruz.<\/p>\n\n\n\n

Eskiden olsa yarg\u0131\u00e7lar, avukatlar, hukuk\u00e7u akademisyenler c\u00fcbbelerinin eteklerini savurarak, mar\u015flarla sloganlarla Cebeci\u2019den K\u0131z\u0131lay\u2019a kadar y\u00fcr\u00fcrlerdi. Bug\u00fcn y\u00fcr\u00fcyebilseler, arkalar\u0131ndan y\u00fcz binler gelir.<\/p>\n\n\n\n

\u201cEskiden\u201d dedim de akl\u0131ma yine Yarg\u0131tay Ba\u015fkan\u0131 \u0130mran \u00d6ktem\u2019in Cenaze t\u00f6reni geldi.<\/p>\n\n\n\n

Laikli\u011fin ve Cumhuriyet Devrimleri\u2019nin y\u0131lmaz savunucusu \u0130mran \u00d6ktem hayattayken \u015f\u00f6yle demi\u015fti: \u201cT\u00fcrkiye\u2019de \u0130slam devleti ve hilafet rejimi kurmak, T\u00fcrk milletini din\u00ee esaslara dayanan bir hukuk d\u00fczenine sokmak isteyen ve bunun i\u00e7in gizli ve a\u00e7\u0131k \u00e7al\u0131\u015fan bir avu\u00e7 mistik meczup ruh hastas\u0131 ve dini kazan\u00e7 meta\u0131 haline getirmi\u015f kimseler, saf ve cahil yurtta\u015f\u0131n varl\u0131\u011f\u0131n\u0131, iman\u0131n\u0131 ge\u00e7im vas\u0131tas\u0131 yapm\u0131\u015f olan bezirg\u00e2nlar (\u2026) halk\u0131 uyu\u015fturan k\u00f6k\u00fc d\u0131\u015far\u0131da yurt d\u00fc\u015fmanlar\u0131 daima h\u00fcsrana u\u011frayacaklard\u0131r.\u201d<\/p>\n\n\n\n

Tarikatlar ve cemaatler Yarg\u0131tay Ba\u015fkan\u0131\u2019n\u0131n cenaze namaz\u0131n\u0131n c\u00e2iz olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek cenazenin kald\u0131r\u0131laca\u011f\u0131 Maltepe Camii\u2019ni bast\u0131lar. Gerici sloganlar, n\u00fcmayi\u015f, k\u0131yamet! \u201cNamaz k\u0131l\u0131nmadan camiden ayr\u0131lmam,\u201d diyen \u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn \u0130mran \u00d6ktem\u2019in tabutu ba\u015f\u0131nda, \u00fczerinde siyah paltosu, elinde \u015fapkas\u0131, bembeyaz sa\u00e7lar\u0131yla dimdik duru\u015funu, g\u00f6steri \u00e7at\u0131\u015fmaya d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde bir Tu\u011fgeneral\u2019in tabancas\u0131n\u0131 \u00e7ekerek g\u00f6vdesini \u0130n\u00f6n\u00fc\u2019ye siper edi\u015fini hi\u00e7 unutmad\u0131m. Nihayet sopalar \u00e7ekildi ve devrimci \u00f6\u011frenciler ile gericiler aras\u0131nda ba\u015flayan, o zamanlar Furuko denilen beyaz kaskl\u0131 toplum polisinin coplu m\u00fcdahalesiyle iyice geni\u015fleyen kavga Maltepe k\u00f6pr\u00fcs\u00fcne do\u011fru yay\u0131ld\u0131.<\/p>\n\n\n\n

Bu olay tam 56 sene \u00f6nce, 3 May\u0131s 1969 g\u00fcn\u00fc ger\u00e7ekle\u015fti. Ben oradayd\u0131m, 18 ya\u015f\u0131ndayd\u0131m. Bizim neslin \u201cHareket-i \u0130rtica\u201d kavram\u0131n\u0131n en somut bi\u00e7imiyle belki de ilk ve en dramatik kar\u015f\u0131la\u015fmas\u0131yd\u0131.  Hi\u00e7 unutmad\u0131m.<\/p>\n\n\n\n

Ba\u015fta da dedi\u011fim gibi, \u00fclkedeki hayat standard\u0131 ve kalitesi ile hukuk, \u00f6zellikle de Anayasa aras\u0131ndaki ba\u011flant\u0131y\u0131 halk\u0131n fark etmesi, iyice \u00f6\u011frenmesi gerekir.  Muhalif siyasetin amac\u0131 ve hedefi bu fark\u0131ndal\u0131\u011f\u0131 g\u00fc\u00e7lendirmek olmal\u0131d\u0131r. Halk \u00fclkenin k\u00f6t\u00fc y\u00f6netildi\u011fini kendi g\u00fcndelik hayat deneyimiyle anlad\u0131.  Bu deneyimin Anayasa\u2019yla ba\u011flant\u0131s\u0131n\u0131 muhalif siyasetin mitinglerle, toplu g\u00f6sterilerle anlatmas\u0131 gerekir.<\/p>\n\n\n\n

Mevcut parlamentonun anayasa yapma yetkisine sahip olmad\u0131\u011f\u0131n\u0131 bilenlerin, anlayanlar\u0131n ayr\u0131 bir Kurucu Meclis fikrini geli\u015ftirmekten ve savunmaktan ba\u015fka \u00e7areleri yoktur, olmayacakt\u0131r.  Herkesin bildi\u011fini s\u00fcrekli tekrarlaman\u0131n da anlam\u0131 yoktur, kan\u0131ksamaya yol a\u00e7ar. CHP\u2019nin \u201cYi\u011fidim aslan\u0131m burada yat\u0131yor\u201d muhabbetinin ise bu saatten sonra hi\u00e7bir siyas\u00ee getirisi olmaz. Esas mesele \u00fczerinde, Devlet\u2019in niteli\u011fi, te\u015fkilat\u0131 ve i\u015fleyi\u015fi \u00fczerinde odaklanmak, fark\u0131ndal\u0131\u011f\u0131 g\u00fc\u00e7lendirmek gerekir.   yalogan@gmail.com<\/a>  <\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan Halk\u0131n kendi refah\u0131 ve gelece\u011fi ile Anayasa aras\u0131ndaki ba\u011flant\u0131y\u0131 fark etmesi, \u00f6\u011frenmesi gerekir. Siyaset kurumunun ve akademinin en \u00f6nemli g\u00f6revi bu fark\u0131ndal\u0131\u011f\u0131 g\u00fc\u00e7lendirmek olmal\u0131yd\u0131. Fakat bunu sadece anlatarak ya da kitap makale yazarak, bilimsel a\u00e7\u0131klamalarla ya da heyecanl\u0131 konu\u015fmalarla yapamazs\u0131n\u0131z. Halk\u0131n eylemli olarak bunu fark etmesi, k\u00e2\u011f\u0131t \u00fczerinde sahip oldu\u011fu egemenli\u011fi yeniden elde … <\/p>\n

Continue reading “MAHKEMEN\u0130N \u0130NT\u0130HARI”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1882","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1882","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1882"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1882\/revisions"}],"predecessor-version":[{"id":1884,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1882\/revisions\/1884"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1882"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}