{"id":1850,"date":"2025-09-14T11:23:11","date_gmt":"2025-09-14T09:23:11","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1850"},"modified":"2025-09-14T11:23:11","modified_gmt":"2025-09-14T09:23:11","slug":"cinin-kuzeybatisina-seyahat","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1850","title":{"rendered":"\u00c7\u0130N’\u0130N KUZEYBATISINA SEYAHAT"},"content":{"rendered":"\n
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Yavuz Alogan<\/p>\n\n\n\n

        \u0130lk kez gitti\u011fim bir \u00fclke zihnimde uyand\u0131rd\u0131\u011f\u0131 tarihsel \u00e7a\u011fr\u0131\u015f\u0131m \u00f6l\u00e7\u00fcs\u00fcnde ilgimi \u00e7eker.  Bu bak\u0131mdan \u00c7in Halk Cumhuriyeti benim i\u00e7in muazzam bir derinli\u011fe, e\u015fsiz ve engin bir geni\u015fli\u011fe sahiptir. Gen\u00e7li\u011fimizin \u00f6nemli bir b\u00f6l\u00fcm\u00fc okuyarak, tart\u0131\u015farak, uzaktan da olsa \u00c7in\u2019i anlama \u00e7abas\u0131yla ge\u00e7ti. Bu \u00e7aba bug\u00fcn de devam ediyor.<\/p>\n\n\n\n

        Cumhuriyet Devrimi ve Sun Yat-sen\u2019in \u00dc\u00e7 Halk \u0130lkesi\u2019nden (1911)  Deng \u015eiao-ping\u2019in D\u00f6rt Modernle\u015fme Teorisi\u2019ne (1979) kadar \u00c7in benzersiz deneyimlerden ge\u00e7ti.<\/p>\n\n\n\n

 1925-27  sosyalist devrim giri\u015fiminin Kuomintang taraf\u0131ndan  vah\u015fetle bast\u0131r\u0131lmas\u0131ndan sonra (burada durup Andr\u00e9 Malraux\u2019nun \u201c\u0130nsanl\u0131k Durumu\u201d adl\u0131 roman\u0131n\u0131 hat\u0131rlayal\u0131m), 1934\u2019te \u00fcretim s\u00fcrecinden koparak asker\u00eele\u015fen yoksul k\u00f6yl\u00fclerin k\u0131rsal kesimde \u00fcretim ili\u015fkilerini d\u00f6n\u00fc\u015ft\u00fcrmesi, feodal s\u0131n\u0131flar\u0131 tasfiye edip \u00fcretim ara\u00e7lar\u0131n\u0131 kolektifle\u015ftirerek, hem Komintern\u2019le  s\u00fcrt\u00fc\u015ferek hem de Kuomintang\u2019la sava\u015farak Mao Zedung \u00f6nderli\u011finde  Uzun Y\u00fcr\u00fcy\u00fc\u015f\u2019\u00fc ger\u00e7ekle\u015ftirmesi, b\u00f6ylece \u201cideolojik \u00f6nderlik\u201d ve \u201chalk sava\u015f\u0131\u201d kavramlar\u0131n\u0131n marksist literat\u00fcre girmesi; 1949 Devrimi\u2019yle ulusal birli\u011fin sa\u011flanmas\u0131; Mao Zedung\u2019un \u201csosyalizmi in\u015fa y\u00f6ntemi\u201dnin Halk Sava\u015f\u0131\u2019n\u0131n bir uzant\u0131s\u0131 oldu\u011funu, devrimden sonra da s\u0131n\u0131f m\u00fccadelesinin s\u00fcrece\u011fini savunmas\u0131;   k\u0131tl\u0131k ve kaynak israf\u0131na yol a\u00e7an B\u00fcy\u00fck \u0130leri At\u0131l\u0131m (1958-1961), Pekin-Moskova \u00e7at\u0131\u015fmas\u0131 (1963) ve siyas\u00ee mecburiyetten do\u011fan fakat  k\u00fclt\u00fcrel  y\u0131k\u0131ma yol a\u00e7an B\u00fcy\u00fck Proleter K\u00fclt\u00fcr Devrimi  (1966-1976); \u00dc\u00e7 D\u00fcnya Teorisi, \u201cSovyet Sosyal Emperyalizmi\u201dnin lanetlenmesi; 1972\u2019de Mao Zedung-Nixon g\u00f6r\u00fc\u015fmesi ve nihayet Mao Zedung\u2019un iradeci (volontarist) \u00e7izgisinin Deng \u015eiao-ping\u2019in pragmatizmiyle (\u201ckedinin rengi de\u011fil fareyi yakalamas\u0131 \u00f6nemlidir\u201d; \u201czenginle\u015fmek \u00e7ok \u015ferefli bir \u015feydir\u201d) yer de\u011fi\u015ftirmesi; ve sonunda  \u00c7in\u2019in kap\u0131lar\u0131n\u0131 yabanc\u0131 \u015firketlere a\u00e7arak kendi i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 ucuz i\u015fg\u00fcc\u00fc olarak tertiplemesi fakat piyasay\u0131 devletin denetimi alt\u0131nda tutmas\u0131, b\u00f6ylece \u00fclkenin Kom\u00fcnist Parti\u2019nin diktat\u00f6rl\u00fc\u011f\u00fc alt\u0131nda bir t\u00fcr kontroll\u00fc karma ekonomiye, yar\u0131-devlet kapitalizmine ge\u00e7mesi\u2026 b\u00fct\u00fcn bunlar, uzun bir tarihsel yolculu\u011fun belli ba\u015fl\u0131 duraklar\u0131n\u0131 olu\u015fturur.<\/p>\n\n\n\n

        Demir, ate\u015f ve kanla yo\u011frulmu\u015f ini\u015fli \u00e7\u0131k\u0131\u015fl\u0131 bu uzun tarihi anlamadan bug\u00fcnk\u00fc \u00c7in\u2019in gelece\u011fini kestirmek zordur. Sovyetler Birli\u011fi\u2019nde parti b\u00fcrokratlar\u0131 halk\u0131n \u00fcretti\u011fi serveti ya\u011fmalayarak   Ortodoks Kilisesi\u2019nin \u00f6n\u00fcnde diz \u00e7\u00f6kerken, \u00c7in Kom\u00fcnist Partisi (\u00c7KP) 56 etnik gruptan olu\u015fan, d\u00f6rt ayr\u0131 dine (Budizm, Taoizm, \u0130slam, H\u0131ristiyanl\u0131k) mensup halk\u0131n birli\u011fini sa\u011flayarak \u00c7in\u2019i \u201ckendine \u00f6zg\u00fc sosyalizm\u201d denilen bir t\u00fcr halk\u00e7\u0131 kapitalist yoldan d\u00fcnyan\u0131n en g\u00fc\u00e7l\u00fc \u00fclkeleri aras\u0131na y\u00fckseltmeyi ba\u015fard\u0131.<\/p>\n\n\n\n

        \u0130leriki a\u015famalarda Mao Zedung\u2019un dedi\u011fi gibi s\u0131n\u0131f m\u00fccadelesinin belki \u015fiddetlenerek s\u00fcrece\u011fini, kedinin renginin bir kez daha tart\u0131\u015fma konusu olaca\u011f\u0131n\u0131, sonunda ya mevcut \u00fcretim ili\u015fkilerinin de\u011fi\u015fece\u011fini ya da \u00c7KP\u2019nin b\u00fcy\u00fck bir d\u00f6n\u00fc\u015f\u00fcm ge\u00e7irece\u011fini \u00f6ng\u00f6rebiliriz.<\/p>\n\n\n\n

D\u00f6rt Modernle\u015fme Teorisi bir son de\u011fil, tarih devam ediyor. Friedrich Engels\u2019in 1890 y\u0131l\u0131nda dedi\u011fi gibi, \u201cTarih \u00f6yle bir tarzda geli\u015fir ki, niha\u00ee sonu\u00e7 daima pek \u00e7ok bireysel iradenin \u00e7at\u0131\u015fmas\u0131ndan \u00e7\u0131kar ve her bir irade belirli hayat ko\u015fullar\u0131n\u0131n \u00e7oklu\u011fu taraf\u0131ndan olu\u015fturulur\u2026 her bireysel irade bir di\u011feriyle engellenir ve ortaya \u00e7\u0131kan \u015fey, kimsenin \u00f6nceden tasarlamad\u0131\u011f\u0131 bir \u015fey olur.\u201d T\u0131pk\u0131 \u00c7in\u2019de oldu\u011fu, bundan sonra da olaca\u011f\u0131 gibi\u2026<\/p>\n\n\n\n

         Yeni D\u00fcnya Ara\u015ft\u0131rmalar\u0131 Merkezi\u2019nin olu\u015fturdu\u011fu heyetle ve T\u00fcrkiye-\u00c7in Dostluk Vakf\u0131\u2019n\u0131n deste\u011fiyle Sinkiang Uygur \u00d6zerk B\u00f6lgesi\u2019ne yapt\u0131\u011f\u0131m\u0131z gezi s\u0131ras\u0131nda, Urum\u00e7i\u2019den Turfan\u2019a otob\u00fcsle giderken,  324 bin kilometrekareyi kaplayan Taklamakan (Terk-i Mek\u00e2n) \u00c7\u00f6l\u00fc\u2019n\u00fcn k\u0131y\u0131s\u0131ndan ge\u00e7tik.  \u0130lk kez sahici bir \u00e7\u00f6l g\u00f6rmenin heyecan\u0131yla otob\u00fcs\u00fcn \u00f6n koltu\u011fundan \u00c7in\u2019in \u00e7\u00f6l r\u00fczg\u00e2rlar\u0131ndan nas\u0131l enerji \u00fcretti\u011fini izledim.  Bir yetkili bize \u00e7\u00f6l\u00fcn ye\u015fil bir ku\u015fakla \u00e7evrelendi\u011fini, bu ku\u015fa\u011f\u0131n \u00e7\u00f6l\u00fcn i\u00e7lerine do\u011fru geni\u015fletilece\u011fini s\u00f6yledi. \u201cBirka\u00e7 nesil sonra \u00e7\u00f6l ortadan kalkacak,\u201d dedi. Birbirini izleyen nesillerin tamamlayabilece\u011fi bir g\u00f6reve bug\u00fcnden g\u00fcvenle ba\u015flamak \u00c7inlilerin \u201cenginleri fethetme ruhu\u201dnun tipik bir \u00f6rne\u011fi.<\/p>\n\n\n\n

        Hemen belirelim, Uygur dili ve \u0130sl\u00e2m dini \u00fczerinde herhangi bir bask\u0131 ya da k\u0131s\u0131tlama yok. Paralar\u0131n \u00fczerinde, resm\u00ee duyurularda, yay\u0131n organlar\u0131nda, her yerde arap\u00e7a harflerle yaz\u0131lan Uygurca, \u00c7ince\u2019nin yan\u0131nda yer al\u0131yor.  B\u00f6lgede M\u00fcsl\u00fcmanlara a\u00e7\u0131k 24 bin camide 29 bin 300 din g\u00f6revlisi faaliyet g\u00f6steriyor.<\/p>\n\n\n\n

        Urum\u00e7i\u2019de100 bin metre karelik bir alan\u0131 kaplayan, Kuran e\u011fitimi verilen ve camilere imam yeti\u015ftirilen, i\u00e7inde b\u00fcy\u00fck bir k\u00fct\u00fcphane, yurt ve spor alanlar\u0131 bulunan  \u0130sl\u00e2m Enstit\u00fcs\u00fc\u2019n\u00fc ziyaret ettik, dersliklere girdik, \u00f6\u011frencilerin \u00fc\u00e7 dilli (Arap\u00e7a, Uygurca, \u00c7ince) kitaplar\u0131n\u0131 inceledik. Sadece Kuran ve din bilgilerinin de\u011fil, \u00c7in Anayasas\u0131 ve kanunlar\u0131n\u0131n da \u00f6\u011fretildi\u011fini g\u00f6rd\u00fck. Oradaki b\u00fcy\u00fck camiyi ziyaret ettik.  Enstit\u00fc \u015fehir merkezine uzak oldu\u011fu i\u00e7in M\u00fcsl\u00fcmanlar buraya nas\u0131l geliyorlar diye kendi aram\u0131zda konu\u015ftuk. Fakat sonra Urum\u00e7i\u2019yi gezdik\u00e7e \u015fehrin i\u00e7inde pek \u00e7ok cami oldu\u011funu fark ettik. Camilerin mimar\u00ee estetik a\u00e7\u0131s\u0131ndan birer \u015faheser oldu\u011funu, uzaktan biblo gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc, incelikli i\u00e7 ve d\u0131\u015f s\u00fcslemelerle donat\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck. Gezdi\u011fimiz yerlerde ba\u015f\u0131 \u00f6rt\u00fcl\u00fc, \u00e7ar\u015fafl\u0131, burkal\u0131 tek bir kad\u0131n g\u00f6rmedik. Ka\u015fgar\u2019da motosiklet s\u00fcren her ya\u015ftan kad\u0131n\u0131n sa\u00e7lar\u0131 r\u00fczg\u00e2rda \u00f6zg\u00fcrce u\u00e7u\u015fuyordu.<\/p>\n\n\n\n

        Asyatik tipime g\u00fcvenerek s\u0131radan bir Uygur gibi bir camiye girdim. Giri\u015flerin k\u0131s\u0131tl\u0131 olmad\u0131\u011f\u0131na fakat girip \u00e7\u0131kanlar\u0131n dikkatle g\u00f6zlemlendi\u011fine ili\u015fkin bir izlenim edindim. Bunu \u00e7ok do\u011fal buldu\u011fumu belirtmek isterim.  B\u00fct\u00fcn m\u00fcminlerin e\u015fit oldu\u011fu Allah\u2019\u0131n Evi\u2019nde birbirine d\u00fc\u015fman tarikatlar\u0131n ve ter\u00f6r \u00f6rg\u00fctlerinin cemaate kar\u0131\u015farak yuvalanmas\u0131na izin verilemez. Cami herkesindir, Devlet\u2019ten kurtar\u0131lm\u0131\u015f bir b\u00f6lge olarak siyas\u00ee ama\u00e7larla kullan\u0131lamaz. Her caminin \u00fczerinde \u00c7in bayra\u011f\u0131 dalgalan\u0131yordu.<\/p>\n\n\n\n

        G\u00fcvenlik mahalle baz\u0131nda y\u00fcz ve plaka okuma sistemleriyle, dijital olarak sa\u011flan\u0131yor. \u00d6zerk b\u00f6lgede \u00fcniformal\u0131 polis silah ta\u015f\u0131m\u0131yor. Duvar ilanlar\u0131nda o semtte ya da apartman blokunda g\u00f6revli polislerin ve hekimlerin resimleri ve mobil telefon numaralar\u0131 var. G\u00fcvenlik ya da sa\u011fl\u0131k sorunu olan, polise ya da hekime do\u011frudan ula\u015fabiliyor.  Halk\u0131n belediyeyle ili\u015fkileri, hukuki sorunlar\u0131, mahalle temsilcili\u011fi diyebilece\u011fimiz merkezlerde \u00e7\u00f6z\u00fcmleniyor.  Halk\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131laman\u0131n yan\u0131 s\u0131ra mahallelinin sosyalle\u015fmesini, kayna\u015fmas\u0131n\u0131 da sa\u011flayan 4900 ailenin yararland\u0131\u011f\u0131 b\u00f6yle bir merkezi ziyaret ettik. Bana ilk h\u00e2liyle bizdeki Halkevleri\u2019ni hat\u0131rlatt\u0131.<\/p>\n\n\n\n

        Pek \u00e7ok yer gezdik. Beni en \u00e7ok etkileyen, Urum\u00e7i\u2019deki Ter\u00f6rle  ve A\u015f\u0131r\u0131 Ak\u0131mlarla M\u00fccadele M\u00fczesi ile  Ka\u015fgar k\u0131rsal\u0131ndaki \u201cSu Fabrikas\u0131\u201d oldu.<\/p>\n\n\n\n

        M\u00fcze 90\u2019l\u0131 y\u0131llarda ba\u015flayan d\u0131\u015f destekli \u0130slamc\u0131 ter\u00f6r\u00fc yaz\u0131l\u0131 ve g\u00f6rsel malzemeyle kronolojik olarak g\u00f6zler \u00f6n\u00fcne seriyor. Sinkiang\u2019\u0131n ter\u00f6rizmle m\u00fccadelenin esas sava\u015f alan\u0131 oldu\u011funu anl\u0131yoruz. Yirminci y\u00fczy\u0131l\u0131n ba\u015f\u0131nda ayr\u0131l\u0131k\u00e7\u0131  ak\u0131mlar\u0131n eski s\u00f6m\u00fcrgecilerin yaratt\u0131\u011f\u0131 \u201cpan-T\u00fcrkist\u201d ve \u201cpan-\u0130slamist\u201d teorileri devralarak Uygurlar\u0131n \u00c7in\u2019in yeg\u00e2ne efendileri oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fc yaymalar\u0131 ve \u00c7in\u2019in di\u011fer etnik gruplarla ortak tarihini ink\u00e2r ederek dinsiz g\u00f6rd\u00fcklerine kar\u015f\u0131  imha sava\u015f\u0131 ba\u015flatmalar\u0131 \u00e7arp\u0131c\u0131 g\u00f6rsellerle, haritalarla anlat\u0131l\u0131yor. 1990  ile 2000 aras\u0131nda, o zamana kadar uykuda olan bu hareket  Do\u011fu T\u00fcrkistan \u0130sl\u00e2m Partisi ad\u0131yla canlan\u0131yor; \u00f6nce devlete ba\u011fl\u0131 imamlara, ard\u0131ndan s\u0131radan Uygurlara baltalar, b\u0131\u00e7aklar ve ate\u015fli silahlarla sald\u0131r\u0131yorlar. Neredeyse b\u00fct\u00fcn olaylar\u0131n g\u00f6r\u00fcnt\u00fcleri, ele ge\u00e7irilen bombalar ve silahlarla birlikte m\u00fczede sergileniyor. Hamaset ve ajitasyona yer vermeyen, olgulardan hareket eden, kan\u0131tlar sunan, \u00c7in\u2019in bir hukuk devleti oldu\u011funu vurgulayan, nesnel,  \u00f6\u011fretici\/e\u011fitici bir m\u00fczeydi.<\/p>\n\n\n\n

        \u00c7in Devleti\u2019nin d\u0131\u015f ba\u011flant\u0131l\u0131 \u0130slamc\u0131 ter\u00f6ristler ile M\u00fcsl\u00fcman Uygur halk\u0131n\u0131 \u00f6zenle ve dikkatle ay\u0131rd\u0131\u011f\u0131n\u0131, yasalar\u0131 en sert bi\u00e7imde uygularken b\u00f6lgenin iktisadi ve toplumsal kalk\u0131nmas\u0131na a\u011f\u0131rl\u0131k verdi\u011fini, sosyal refah\u0131 art\u0131rd\u0131\u011f\u0131n\u0131, baz\u0131 alanlarda Uygurlara pozitif ayr\u0131mc\u0131l\u0131k uygulayarak halk\u0131 kazand\u0131\u011f\u0131n\u0131, \u015fehadet \u00f6zlemiyle kafa kesen cihadc\u0131 ter\u00f6ristleri tecrit ve imha etti\u011fini anl\u0131yoruz. <\/p>\n\n\n\n

        N\u00fcfusun y\u00fczde 98\u2019ini Uygurlar\u0131n olu\u015fturdu\u011fu Jiashi (Payzavat) b\u00f6lgesinde  1540 km uzunlu\u011funda borularla da\u011flardan  ta\u015f\u0131nan suyu ar\u0131tarak 460 000 ki\u015fiye i\u00e7me suyu sa\u011flayan, ayn\u0131 zamanda arklarla tarlalara su veren bir tesisi gezdik.  2019 y\u0131l\u0131ndan itibaren b\u00f6lgenin pek \u00e7ok yerinde bu \u201csu fabrikalar\u0131\u201dn\u0131n kuruldu\u011funu \u00f6\u011frendik.<\/p>\n\n\n\n

T\u00fcrkiye\u2019nin erozyonla m\u00fccadele, tar\u0131msal \u00fcretim ve sulama konular\u0131nda, hatta ter\u00f6rle m\u00fccadele alan\u0131nda da  bir \u00c7inden \u00d6\u011frenme Bakanl\u0131\u011f\u0131 kurmas\u0131n\u0131n isabetli olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm.  Oralarda dola\u015f\u0131rken akl\u0131ma bizim Dicle-F\u0131rat Havzas\u0131\u2019ndaki GAP (G\u00fcney Anadolu Projesi) geldi. Projenin \u015fimdiki durumu hakk\u0131nda bir \u015fey bilmedi\u011fimi fark ettim. Heyetteki arkada\u015flara sordum, onlar da bilmiyorlard\u0131.<\/p>\n\n\n\n

        Ka\u015fgar, \u00c7in\u2019in bat\u0131 kap\u0131s\u0131 olarak d\u00fcnyan\u0131n en \u00f6nemli ticaret merkezlerinden biri olmaya aday. Ku\u015fak ve Yol Giri\u015fimi ile Deniz \u0130pek Yolu projesi aras\u0131nda ba\u011flant\u0131 kuran Pakistan\u2019daki Gwadar liman\u0131na  petrol boru hatlar\u0131 ve bir demiryoluyla ba\u011flanan Ka\u015fgar\u2019daki serbest b\u00f6lgede sekiz ayr\u0131 \u00fclkenin g\u00fcmr\u00fck binas\u0131 yer al\u0131yor. Kom\u015fu \u00fclkelerle ticaret yapacak \u00c7in firmalar\u0131 ve \u00c7in\u2019e mal ihra\u00e7 edecek \u00fclkelerin g\u00fcmr\u00fck i\u015flemleri burada tek merkezden yap\u0131l\u0131yor.  Ticar\u00ee anla\u015fmazl\u0131klar\u0131n \u00e7\u00f6z\u00fcmlenmesi i\u00e7in \u00c7in\u2019in hukuki yetki devri yapt\u0131\u011f\u0131  ulusararas\u0131 hakemlik b\u00fcrolar\u0131 da eksik de\u011fil.<\/p>\n\n\n\n

        \u00d6zerk b\u00f6lgedeki Uygurlar\u0131n bizden daha iyi ve daha ucuza beslendiklerini, i\u00e7tikleri suyun daha temiz ve kaliteli oldu\u011funu, \u00e7ar\u015f\u0131 pazarda al\u0131\u015fveri\u015f yapan insanlar\u0131n ne\u015feli ve rahat olduklar\u0131n\u0131 g\u00f6rd\u00fcm. Gezdi\u011fimiz \u00fc\u00e7 \u015fehirde (Urum\u00e7i, Turfan ve Ka\u015fgar) geni\u015f kald\u0131r\u0131ml\u0131, iki yan\u0131 a\u011fa\u00e7l\u0131 geni\u015f caddeler, sokaklar ve \u00e7evredeki mesire yerleri bana tuhaf gelecek \u00f6l\u00e7\u00fcde temizdi; yerlerde ne bir sigara izmariti, ne buru\u015fturulup at\u0131lm\u0131\u015f bir k\u00e2\u011f\u0131t par\u00e7as\u0131, bo\u015f me\u015frubat \u015fi\u015fesi ya da yemek art\u0131\u011f\u0131 vard\u0131. Bu durumun Belediye hizmetinin yan\u0131 s\u0131ra halk\u0131n e\u011fitimi, disiplini ve terbiyesiyle ilgili oldu\u011funu anlad\u0131m.<\/p>\n\n\n\n

        Elbette her \u015fey m\u00fckemmel de\u011fildi. Mesela Urum\u00e7i\u2019yi \u00e7epe\u00e7evre ku\u015fatan, bizdeki TOK\u0130 g\u00f6kdelenlerini ya da  \u0130stanbul\u2019daki Fikirtepe\u2019nin  otobandan g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u00fc and\u0131ran, kentin r\u00fczg\u00e2r\u0131n\u0131 g\u00fcne\u015fini kesen \u00e7irkin bir yap\u0131la\u015fma vard\u0131. Ka\u015fgar\u2019da kentin orta yerindeki k\u00f6m\u00fcrle \u00e7al\u0131\u015fan enerji santrali \u00e7\u00f6lden tozutan kumla birle\u015ferek kentin havas\u0131n\u0131 bozuyordu.<\/p>\n\n\n\n

        Parti yetkililerinin ve devlet g\u00f6revlilerinin yakas\u0131 kapal\u0131, h\u00e2ki renkli o muhte\u015fem asker\u00ee ceketleri bat\u0131l\u0131 giysilerle de\u011fi\u015ftirmi\u015f olmalar\u0131n\u0131, resmi toplant\u0131lara kravat takma mecburiyeti getirmelerini yad\u0131rgad\u0131\u011f\u0131m\u0131 da belirtmeliyim. \u00c7in\u2019de Parti \u00fcyeleri  ve Devlet yetkilileri o tarihi \u00fcniformay\u0131 -bence- \u00e7\u0131karmamal\u0131yd\u0131. \u0130leride belki tekrar giyerler.<\/p>\n\n\n\n

        Bu arada, \u00c7inli yetkililerle yap\u0131lan toplant\u0131larda i\u00e7inde nar suyu olan kadehleri \u201c\u015ferefe\u201d diyerek kald\u0131rd\u0131k\u00e7a, \u00c7in\u2019in T\u00fcrkiye\u2019yi laik bir \u00fclke olarak de\u011fil de bir \u0130slam \u00fclkesi olarak tasnif etti\u011fini d\u00fc\u015f\u00fcnmeden edemedim. Fakat nar suyu, yasemin \u00e7ay\u0131 ve ye\u015fil \u00e7ay bizdeki benzerlerinden \u00e7ok farkl\u0131 ve m\u00fckemmeldi. Ancak genelde \u00c7in gastronomisinin bize biraz uzak ve yabanc\u0131 oldu\u011funu da belirtmek gerekir. Bu arada Uygurlar\u0131n s\u00fct ve yo\u011furdun yan\u0131 s\u0131ra neden peynir \u00fcretmediklerini anlayamad\u0131k. Sokakta g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ya\u015fl\u0131lar fit, gen\u00e7ler ise biraz tombuldular. Bu durum \u00c7in\u2019in Amerikan tarz\u0131 fast-food restoranlar\u0131 derhal kapatmas\u0131n\u0131 gerektiriyor bence.<\/p>\n\n\n\n

        Parti ve b\u00f6lge yetkilileri toplant\u0131larda mesafeli, kibar ve a\u00e7\u0131klay\u0131c\u0131yd\u0131lar. Sinkiang\u2019\u0131n d\u0131\u015far\u0131dan bak\u0131ld\u0131\u011f\u0131nda anla\u015f\u0131lmaz g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc, asl\u0131nda b\u00f6lgenin \u00e7ok kal\u0131n bir kitap oldu\u011funu, onu sonuna dek okuyup anlamak i\u00e7in daha \u00e7ok incelemek, halkla daha \u00e7ok yak\u0131nla\u015fmak gerekti\u011fini s\u00f6ylediler. Her defas\u0131nda g\u00fcvenlik ile refah aras\u0131nda ba\u011flant\u0131 kurdular.  \u201cParti\u2019nin g\u00f6revi halk\u0131 memnun etmektir,\u201d dediler.  Uygulad\u0131klar\u0131 sistemin \u00c7in\u2019e \u00f6zg\u00fc oldu\u011funu, bu ayakkab\u0131n\u0131n her \u00fclkeye uymayaca\u011f\u0131n\u0131 \u00f6zellikle belirttiler.<\/p>\n\n\n\n

        Bizim i\u00e7in haz\u0131rlad\u0131klar\u0131 program idar\u00ee, iktisadi ve k\u00fclt\u00fcrel \u00f6zellikleri olan \u00f6rnek mek\u00e2nlar\u0131 kaps\u0131yordu. Heyet olarak iki ekleme yapt\u0131k: Ka\u015fgarl\u0131 Mahmut\u2019un ve Yusuf Hac Hacib\u2019in t\u00fcrbeleri. Sadece ikincisine gidebildik. Kutadgu Bilig\u2019in yazar\u0131, y\u00f6re halk\u0131n\u0131n fazla ra\u011fbet etmedi\u011fi anla\u015f\u0131lan, mavi \u00e7inilerle kapl\u0131, bak\u0131ml\u0131 ve zarif t\u00fcrbesinde 948 senedir tek ba\u015f\u0131na yat\u0131yor.<\/p>\n\n\n\n

        Bir hayal k\u0131r\u0131kl\u0131\u011f\u0131n\u0131 belirtmeden ge\u00e7meyeyim. Gezdi\u011fimiz \u00e7ar\u015f\u0131larda k\u0131z\u0131l y\u0131ld\u0131zl\u0131 bir Mao kasketi arad\u0131m, bulamad\u0131m. Onun yerine,  her ne hikmetse, bolca Amerikan kovboy \u015fapkas\u0131 ve \u00e7izmesi vard\u0131. Bir de y\u0131llar \u00f6nce bir arkada\u015f\u0131mda g\u00f6r\u00fcp \u00e7ok be\u011fendi\u011fim, \u00e7ak\u0131nca Do\u011fu K\u0131z\u0131ld\u0131r mar\u015f\u0131n\u0131 \u00e7alan, \u00fczerinde Mao\u2019nun kabartma portresi ve k\u0131z\u0131l y\u0131ld\u0131z olan bir \u00e7akma\u011f\u0131 arad\u0131m fakat bulamad\u0131m.  Nostaljik nesnelere  talep olmad\u0131\u011f\u0131n\u0131 anl\u0131yoruz.<\/p>\n\n\n\n

        \u0130nsan\u0131n ufkunu a\u00e7an \u00e7ok yararl\u0131 bir geziydi. Grup i\u00e7i uyum, dayan\u0131\u015fma, ne\u015fe, muhabbet ve \u00c7inli terc\u00fcman rehberimiz m\u00fckemmeldi.<\/p>\n\n\n\n

        \u00c7in\u2019i   d\u00fcnden bug\u00fcne geni\u015f bir tarihsel perspektif i\u00e7inde anlama \u00e7abas\u0131n\u0131 s\u00fcrd\u00fcrece\u011fiz. Veryans\u0131n<\/em>, 14.09.2025<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan         \u0130lk kez gitti\u011fim bir \u00fclke zihnimde uyand\u0131rd\u0131\u011f\u0131 tarihsel \u00e7a\u011fr\u0131\u015f\u0131m \u00f6l\u00e7\u00fcs\u00fcnde ilgimi \u00e7eker.  Bu bak\u0131mdan \u00c7in Halk Cumhuriyeti benim i\u00e7in muazzam bir derinli\u011fe, e\u015fsiz ve engin bir geni\u015fli\u011fe sahiptir. Gen\u00e7li\u011fimizin \u00f6nemli bir b\u00f6l\u00fcm\u00fc okuyarak, tart\u0131\u015farak, uzaktan da olsa \u00c7in\u2019i anlama \u00e7abas\u0131yla ge\u00e7ti. Bu \u00e7aba bug\u00fcn de devam ediyor.         Cumhuriyet Devrimi ve Sun … <\/p>\n

Continue reading “\u00c7\u0130N’\u0130N KUZEYBATISINA SEYAHAT”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1850","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1850","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1850"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1850\/revisions"}],"predecessor-version":[{"id":1852,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1850\/revisions\/1852"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1850"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}