Yavuz Alogan<\/p>\n\n\n\n
\u201cTahlil,\u201d s\u0131k kulland\u0131\u011f\u0131m\u0131z Arap\u00e7a bir s\u00f6zc\u00fck. Frenk\u00e7esine \u201canaliz,\u201d T\u00fcrk\u00e7esine \u201c\u00e7\u00f6z\u00fcmleme\u201d diyoruz. \u00c7e\u015fit \u00e7e\u015fit tahlil var; kan tahlili, idrar tahlili, ruh tahlili, s\u0131n\u0131flar\u0131n tahlili, bir durumun ya da belirli bir olay\u0131n tahlili gibi\u2026<\/p>\n\n\n\n
Daha \u00f6nce de \u00e7e\u015fitli vesilelerle belirttim, siyasetten pek anlam\u0131yorum, \u00e7\u00fcnk\u00fc yalan s\u00f6yleyemiyorum ve akl\u0131mdan ge\u00e7eni kendime saklayam\u0131yorum. Fakat belirli bir olgunun nas\u0131l tahlil edildi\u011fine bakarak herhangi bir siyasetin y\u00f6n\u00fcn\u00fc ve olas\u0131 sonu\u00e7lar\u0131n\u0131 \u00f6ng\u00f6rebilece\u011fimizi, hatta arka plan\u0131n\u0131 anlayabilece\u011fimizi d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n
Mesel\u00e2 son zamanlarda orta s\u0131n\u0131ftan baz\u0131 insanlar\u0131n e\u015flerini, k\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n\u0131, karde\u015flerini siyan\u00fcrle zehirleyerek topluca intihar etmeleri ya da L\u00fcbnan\u2019da insanlar\u0131n sokakta g\u00f6rd\u00fckleri milletvekilini par\u00e7alamak i\u00e7in adam\u0131n \u00fczerine hamle etmeleri ya da \u0130ran\u2019da isyan eden insanlar\u0131n Merkez Bankas\u0131 binas\u0131n\u0131 ate\u015fe vermeleri ya da Hong Kong\u2019daki Politeknik \u00dcniversitesi \u00f6\u011frencilerinin polise alevli ok f\u0131rlatmalar\u0131 gibi tuhaf fakat sembolik olaylar\u0131 nas\u0131l tahlil ediyoruz?<\/p>\n\n\n\n
\u00d6zetle, intihar olaylar\u0131 ve d\u00fcnyadaki kitle hareketleri, diyelim\u2026<\/p>\n\n\n\n
Bunlar\u0131 tahlil etme tarz\u0131n\u0131z, sizin politik cibilliyetinizi, yani huyunuzu, karakterinizi; ayn\u0131 zamanda izlemekte oldu\u011funuz siyasetin konumunu ve gidi\u015f istikametini g\u00f6sterir.<\/p>\n\n\n\n
\u0130nsan\u0131n Keyfi<\/strong><\/p>\n\n\n\n Birincisini ele alal\u0131m\u2026 Liberal iktisat politikalar\u0131n\u0131n s\u0131radan insanda yaratt\u0131\u011f\u0131 \u201c\u015fahane hayat\u201d yan\u0131lsamas\u0131 ve bor\u00e7lanarak hayat standard\u0131n\u0131 y\u00fckseltmenin m\u00fcmk\u00fcn oldu\u011fu yan\u0131lg\u0131s\u0131, pek \u00e7ok insan\u0131m\u0131z\u0131 zor durumda b\u0131rakt\u0131.<\/p>\n\n\n\n Peki bunun kar\u015f\u0131l\u0131\u011f\u0131 (tepkisi) intihar m\u0131d\u0131r?<\/p>\n\n\n\n \u0130nsan \u00e7ok a\u011f\u0131r mutlak yoksulluk ko\u015fullar\u0131nda bile keyfini bozmadan hayat\u0131n\u0131 s\u00fcrd\u00fcrebilen bir varl\u0131kt\u0131r. \u0130\u00e7inde bulundu\u011fu ko\u015fullara uyum sa\u011flama, ko\u015fullar\u0131n gerektirdi\u011fi \u00f6l\u00e7\u00fcde irade g\u00fcc\u00fc geli\u015ftirme yetene\u011fine sahiptir. Ormanda ya da da\u011fda, ormana benzeyen kentlerde, hatta sava\u015f ko\u015fullar\u0131nda ya da be\u015f paras\u0131z, yapayaln\u0131z ka\u00e7ak ya\u015fayabilir ya da i\u015flemedi\u011fi su\u00e7lardan \u00f6t\u00fcr\u00fc kodesi boylayabilir.<\/p>\n\n\n\n B\u00fct\u00fcn bunlar insan\u0131n keyfini ka\u00e7\u0131rmaya yetmez. K\u00fc\u00e7\u00fck zaman aral\u0131klar\u0131n\u0131 de\u011ferlendirerek zihinsel yolculuklara \u00e7\u0131kmak, bir kitab\u0131n ilk sayfas\u0131na g\u00f6m\u00fclerek d\u00fcnya de\u011fi\u015ftirmek, tesad\u00fcfen kula\u011fa \u00e7al\u0131nan bir m\u00fczi\u011fe kap\u0131lmak, hatta tespih dizmek, el i\u015fiyle u\u011fra\u015fmak, bisiklet s\u00fcrmek, b\u00f6ylece keyfi s\u00fcrekli yenilemek her zaman m\u00fcmk\u00fcnd\u00fcr. \u0130nsan\u0131n varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilmesi i\u00e7in keyfinin asla bozulmayan bir maneviyattan yap\u0131lm\u0131\u015f olmas\u0131 gerekir.<\/p>\n\n\n\n Ancak bunun bir \u015fart\u0131 vard\u0131r: gelecek duygusunu kaybetmemek, ayn\u0131 zorluklar\u0131 ya\u015fayan ba\u015fkalar\u0131yla birlikte davranma umudunu canl\u0131 tutmak. Bu \u015fart ortadan kalkarsa, insan\u0131n i\u00e7e do\u011fru (intihar) ya da ba\u015fkas\u0131na do\u011fru (cinayet) ya da d\u0131\u015fa do\u011fru (isyan) patlamas\u0131 an meselesidir.<\/p>\n\n\n\n \u00dc\u00e7 Tahlil ve Politik Sonu\u00e7lar\u0131<\/strong><\/p>\n\n\n\n \u0130nsanlar\u0131n modern anlamda \u00f6rg\u00fctl\u00fc olmad\u0131klar\u0131, hukukun alt\u0131n \u00e7a\u011f\u0131n\u0131 ya\u015famak \u015f\u00f6yle dursun siyas\u00ee iktidar\u0131n ve ona ba\u011fl\u0131 menfaat gruplar\u0131n\u0131n bek\u00e7i k\u00f6pe\u011fi h\u00e2line geldi\u011fi, s\u0131radan insan\u0131n kendi tarihinden ve k\u00fclt\u00fcr\u00fcnden gelen ortak de\u011ferleri kaybederek farkl\u0131 de\u011ferler \u00fczerinden ba\u015fkalar\u0131yla \u00e7at\u0131\u015ft\u0131\u011f\u0131, normlar\u0131n bozuldu\u011fu, sosyal s\u0131n\u0131flar\u0131n toplumun i\u00e7indeki yerlerini ve s\u0131n\u0131rlar\u0131n\u0131 kar\u015f\u0131l\u0131kl\u0131 olarak g\u00f6rme yetene\u011fini ger\u00e7eklik duygusuyla birlikte giderek kaybetti\u011fi, sosyologlar\u0131n \u201canomik\u201d dedikleri toplumlarda tekil bireyin \u00f6zbilinci sakatlan\u0131r, varolu\u015fu anlams\u0131zla\u015f\u0131r ve ki\u015fi bir bi\u00e7imde intihar eder.<\/p>\n\n\n\n