{"id":1780,"date":"2025-04-06T11:15:49","date_gmt":"2025-04-06T09:15:49","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1780"},"modified":"2025-04-06T11:15:49","modified_gmt":"2025-04-06T09:15:49","slug":"buyuk-halk-muhalefeti","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1780","title":{"rendered":"B\u00dcY\u00dcK HALK MUHALEFET\u0130"},"content":{"rendered":"\n

Yavuz Alogan<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

         \u0130ngiliz Katolik tarih\u00e7i Lord Acton (1834-1902) \u0130ngiltere tarihinin en bask\u0131c\u0131 muhafazak\u00e2r d\u00f6neminde, t\u0131pk\u0131 benim gibi Devlet meselesine a\u015f\u0131r\u0131 derecede kafay\u0131 takm\u0131\u015ft\u0131.  Liberaldi. Bireysel \u00f6zg\u00fcrl\u00fckleri savunuyordu.  Kontrols\u00fcz g\u00fcc\u00fcn b\u00fct\u00fcn \u00f6zg\u00fcrl\u00fcklerin d\u00fc\u015fman\u0131 oldu\u011funu her nas\u0131lsa anlam\u0131\u015ft\u0131. 1837-1901 aras\u0131nda h\u00fck\u00fcm s\u00fcren Krali\u00e7e Victoria\u2019n\u0131n topluma dayatt\u0131\u011f\u0131 de\u011ferleri (sayg\u0131nl\u0131k i\u00e7in bireysel zenginle\u015fme, aileyi kutsalla\u015ft\u0131rma, hep mutluymu\u015f gibi davranma, cinselli\u011fin ink\u00e2r\u0131, sanata d\u00fc\u015fmanl\u0131k) ikiy\u00fczl\u00fc buluyordu. Lord Acton, Krali\u00e7e\u2019den bir y\u0131l sonra, 1902\u2019de hayata veda etti.<\/p>\n\n\n\n

         Ondan geriye kulaktan kula\u011fa yay\u0131lan \u015fu c\u00fcmle kald\u0131:<\/p>\n\n\n\n

         \u201c\u0130ktidar yozla\u015fmaya e\u011filimlidir ve mutlak iktidar mutlaka yozla\u015f\u0131r.\u201d<\/p>\n\n\n\n

         Elbette iktidar tek ba\u015f\u0131na de\u011fil, \u00e7evresiyle birlikte yozla\u015f\u0131r. Putla\u015ft\u0131rd\u0131klar\u0131 Muktedir\u2019e giderek s\u0131k\u0131ca yap\u0131\u015fan iktidar sahipleri, zamanla \u201chakl\u0131l\u0131k yan\u0131lsamas\u0131\u201dna kap\u0131larak topluma tepeden bakmaya, bizzat kurduklar\u0131 ve sayesinde zenginle\u015ftikleri sitemden daha fazla nemalanmak i\u00e7in kendi aralar\u0131nda iti\u015fmeye ba\u015flarlar. Se\u00e7ilmi\u015fler ba\u015flar\u0131ndaki atanm\u0131\u015flara (kraliyet ailesi mensuplar\u0131, Saray dan\u0131\u015fmanlar\u0131, bakan denilen ofis memurlar\u0131) d\u00fc\u015fman olurlar.  Yozla\u015fma derinle\u015ftik\u00e7e, mutlak iktidar\u0131n \u00e7evresinden a\u015fa\u011f\u0131ya, taraftar kitlesinin i\u00e7lerine do\u011fru uzanan \u00e7atlaklar olu\u015fur.<\/p>\n\n\n\n

         Bu \u00e7atlaklar\u0131n g\u00f6r\u00fcn\u00fcr olmas\u0131, yozla\u015fan iktidar\u0131n giderek az\u0131nl\u0131k durumuna d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc kan\u0131tlayan en somut belirtidir. \u0130ktidar bloku, yozla\u015ft\u0131k\u00e7a monolitik (yekpare) yap\u0131s\u0131n\u0131 kaybeder, etki alan\u0131 giderek daral\u0131r.<\/p>\n\n\n\n

         Fakat mutlak iktidar i\u00e7in en tehlikeli olan, yukar\u0131daki paragrafta ge\u00e7en \u201chakl\u0131l\u0131k yan\u0131lsamas\u0131\u201dd\u0131r.  Ger\u00e7ekten hakl\u0131 olup olmad\u0131\u011f\u0131n\u0131 s\u0131nayabilece\u011fi i\u00e7sel ya da kamusal bir mekanizmadan\/denetim sisteminden tamamen yoksun olan mutlak iktidar, kendisine kar\u015f\u0131 \u00e7\u0131kan her t\u00fcrl\u00fc muhalefeti ter\u00f6rist, casus, hain, bozguncu, ahlaks\u0131z, \u015ferefsiz, namussuz, \u00e7apulcu olarak tan\u0131mlay\u0131p, giderek daralan taban\u0131n\u0131 buna ikna etmeye \u00e7al\u0131\u015ft\u0131k\u00e7a, sahte davalarla siyas\u00ee rakiplerini tutuklad\u0131k\u00e7a, meydanlara \u00e7\u0131kan yurtta\u015flar\u0131 ezmeye ba\u015flad\u0131k\u00e7a, kar\u015f\u0131s\u0131ndaki cepheyi ba\u015fa \u00e7\u0131kamayaca\u011f\u0131 \u00f6l\u00e7\u00fcde geni\u015fletir.  Mutlak iktidar kendi sonunu bu \u015fekilde haz\u0131rlar.<\/p>\n\n\n\n

         Giderek bata\u011fa sapland\u0131\u011f\u0131n\u0131 g\u00f6ren Muktedir, \u00f6fkeden \u00e7\u0131ld\u0131rma noktas\u0131na gelen halk\u0131 yat\u0131\u015ft\u0131rmak i\u00e7in reform yapmaya da giri\u015febilir, mesela yeni bir anayasa, \u00e7e\u015fitli \u00f6zg\u00fcrl\u00fckler, hatta bir t\u00fcr parlamenter sistem, adalet hak hukuk vs. vaat edebilir. Fakat bu kendisi i\u00e7in \u00e7ok tehlikelidir, ak\u0131betini h\u0131zland\u0131r\u0131r.  Nitekim Alexis de Tocqueville (1805-1859) Frans\u0131z Devrimi\u2019ni incelerken \u015f\u00f6yle demi\u015ftir: \u201cK\u00f6t\u00fc bir h\u00fck\u00fcmet i\u00e7in en tehlikeli an genellikle reform yapmaya ba\u015flad\u0131\u011f\u0131 and\u0131r.\u201d  <\/p>\n\n\n\n

         Demek ki muhalefet yere tebe\u015firle \u00e7izilmi\u015f dairenin d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131nda, halk meydanlar\u0131 doldurup \u201cistifa\u201d diye ba\u011f\u0131rmaya ba\u015flad\u0131\u011f\u0131nda, yozla\u015fm\u0131\u015f iktidar, kendisinin m\u00fckemmel bir kurtar\u0131c\u0131 oldu\u011funa, \u015fahane i\u015fler yapt\u0131\u011f\u0131na ve yapaca\u011f\u0131na kimseyi, kendi adamlar\u0131n\u0131 bile inand\u0131ramaz. \u201cHele bir sesinizi kesip uslu durun, ben size ne g\u00fczellikler yapaca\u011f\u0131m\u201d tavr\u0131, isyan h\u00e2lindeki insanlar\u0131n ancak \u00f6fkesini art\u0131rabilir. Cemaat k\u00fclt\u00fcr\u00fc i\u00e7inde yeti\u015fen insanlar toplumu anlayamazlar.<\/p>\n\n\n\n

         Sonu gelen Muktedir, bu ahval ve \u015ferait i\u00e7inde, ikisi ak\u0131ll\u0131ca, biri aptalca \u00fc\u00e7 hareket tarz\u0131 izleyebilir.<\/p>\n\n\n\n

         Ak\u0131ll\u0131ca hareketlerin birincisi, halk oyuna ba\u015fvurmakt\u0131r. \u201cMadem \u00f6yle, buyurun se\u00e7ime,\u201d diyebilir. Elbette bunu demeden \u00f6nce, ailesinin ve servetinin sel\u00e2meti i\u00e7in muhalefetten g\u00fcvence isteyecektir. Son yirmi y\u0131l i\u00e7inde yapt\u0131klar\u0131ndan \u00f6t\u00fcr\u00fc yarg\u0131lanmayaca\u011f\u0131ndan emin olmal\u0131d\u0131r.  Muhalefet bu g\u00fcvenceyi duraksamadan verecektir, \u00e7\u00fcnk\u00fc onun derdi Reis\u2019in, pardon Muktedir\u2019in kurdu\u011fu sistemi hafif bir makyajla s\u00fcrd\u00fcrmekten, a\u00e7l\u0131ktan g\u00f6z\u00fc d\u00f6nm\u00fc\u015f kendi m\u00fcteahhitlerini, menfaatperest politikac\u0131lar\u0131n\u0131 ve \u00e7evresindeki i\u015f adamlar\u0131n\u0131 doyurmaktan ibarettir.<\/p>\n\n\n\n

         \u0130kinci ak\u0131ll\u0131ca hareket, aileyi, serveti ve yak\u0131n \u00e7evrenin i\u015fe yarar adamlar\u0131n\u0131 Saray\u2019\u0131n u\u00e7ak filosuna taksim ederek \u00fclkeyi terk etmektir.  S\u00f6z gelimi Arap \u00fclkeleri ona kucak a\u00e7acaklar, servetini de de\u011ferlendireceklerdir.  G\u00fb\u015fe-i uzletinde, yani tenha k\u00f6\u015fesinde, bir kitap yazarak d\u00e2vas\u0131n\u0131 s\u00fcrd\u00fcrebilir mesela; her t\u00fcrl\u00fc milliyet\u00e7ili\u011fi nas\u0131l ayaklar\u0131n\u0131n alt\u0131na ald\u0131\u011f\u0131n\u0131, iki sarho\u015fun \u201cT\u00fcrk milleti\u201d kavram\u0131n\u0131 nas\u0131l uydurdu\u011funu, asl\u0131nda bizim \u201cT\u00fcrk-K\u00fcrt-Arap \u00fcmmeti,\u201d 36 etnik gruptan m\u00fcte\u015fekkil bir anas\u0131r-\u0131 \u0130sl\u00e2m oldu\u011fumuzu, h\u00e2kimiyetin bil\u00e2 kayd\u00fc \u015fart millete de\u011fil Allah\u2019a ait oldu\u011funu ve onun r\u00fbyi zemin\u2019i, yani yery\u00fcz\u00fcndeki g\u00f6lgesi halife taraf\u0131ndan temsil edilmesi gerekti\u011fini anlatabilir.<\/p>\n\n\n\n

         Neyse, konuyu da\u011f\u0131tmayal\u0131m\u2026<\/p>\n\n\n\n

         Bu hareket tarz\u0131n\u0131n (\u00fclkeyi terk etmek) belirleyici \u015fart\u0131, Devlet\u2019in bask\u0131 ayg\u0131tlar\u0131n\u0131n muhalefeti ve halk hareketini ezme, \u015fiddet kullanma kararl\u0131l\u0131\u011f\u0131n\u0131n azalmas\u0131, verilen emirleri giderek umursamamas\u0131, yarg\u0131n\u0131n \u201cbu kadar da olmaz diyerek\u201d duraksamas\u0131, hatta itaatsizlik etmesi ve nihayet Parti Devleti\u2019nin etkili kesimlerinden itirazlar\u0131n y\u00fckselmesidir. Bu \u015fart olu\u015ftu\u011fu anda \u00fclkesini terk etmeyecek Muktedir yoktur.   <\/p>\n\n\n\n

         Aptalca harekete gelince; e\u011fer Muktedir, s\u00fcrekli ekonomik ve jeopolitik taviz kar\u015f\u0131l\u0131\u011f\u0131nda emperyalizmin deste\u011fini sa\u011flayarak \u00f6mr\u00fcn\u00fc uzatmaya te\u015febb\u00fcs ederse, \u00e7ok b\u00fcy\u00fck bir hata yapm\u0131\u015f olur. Tavizlerin sonu gelmeyecek ve t\u0131kanma noktas\u0131na gelindi\u011finde emperyalizm bir iki parametreyle oynayarak ya da sahici ter\u00f6r\u00fc harekete ge\u00e7irerek krizi art\u0131racak ve kap\u0131 \u00f6n\u00fcnde bekleyen muhalefeti aln\u0131ndan \u00f6perek i\u00e7eri al\u0131verecektir.<\/p>\n\n\n\n

         Akdeniz\u2019de Sevilla haritas\u0131n\u0131 resmen kabul etmek, K\u0131br\u0131s\u2019\u0131 terk etmek, Gazze\u2019nin Filistinlilerden ar\u0131nd\u0131r\u0131lmas\u0131na katk\u0131da bulunmak, Suriye\u2019nin b\u00fct\u00fcnl\u00fc\u011f\u00fcnden vazge\u00e7erek Rojava \u00f6zerk devlet\u00e7i\u011fine r\u0131za g\u00f6stermek, G\u00fcney Kafkasya\u2019yla birlikte Rusya\u2019ya cephe almak, Azerbaycan-Suriye-\u0130srail gizli\/a\u00e7\u0131k ittifak\u0131yla asker\u00ee olarak \u0130ran\u2019\u0131n kar\u015f\u0131s\u0131nda konumlanmak; b\u00fct\u00fcn bunlar, rejimin \u00f6mr\u00fcn\u00fc biraz uzatsa da sonu\u00e7ta sadece T\u00fcrkiye\u2019yi de\u011fil, ondan \u00f6nce siyas\u00ee iktidar\u0131 felakete s\u00fcr\u00fckler.<\/p>\n\n\n\n

         T\u00fcrkiye\u2019de hi\u00e7bir siyas\u00ee iktidar d\u0131\u015far\u0131dan dayat\u0131lan bu hedeflere uygun bir i\u00e7 cephe kuramayacakt\u0131r.<\/p>\n\n\n\n

         Halk\u0131n isyan\u0131na gelince\u2026<\/p>\n\n\n\n

         Muazzam halk hareketinin yaratt\u0131\u011f\u0131 ilk etki DEM\u2019in demokratik-tik maskesinin d\u00fc\u015fmesidir. T\u00fcrk bayraklar\u0131 ve kalpakl\u0131 gen\u00e7 Mustafa Kemal posterleriyle soka\u011fa \u00e7\u0131kan kitleden, t\u0131pk\u0131 Haziran Ayaklanmas\u0131\u2019nda oldu\u011fu gibi \u00fcrken DEM sosyetesi, genel ba\u015fkan\u0131n\u0131n a\u011fz\u0131ndan \u201cBiz CHP\u2019nin eylemci kitlesi de\u011filiz, daha b\u00fcy\u00fck i\u015flerimiz var bizim\u201d diyerek meydanlara s\u0131rt\u0131n\u0131 d\u00f6nd\u00fc ve iktidar blokunun yan\u0131na ge\u00e7ti. \u015eimdi uslu bir \u00e7ocuk gibi \u201c\u00e7\u00f6z\u00fcm s\u00fcrecinin\u201d kald\u0131\u011f\u0131 yerden devam\u0131n\u0131 bekliyor. Lakin    sokaktaki Cumhuriyet\u00e7i mill\u00ee muhalefet yeni bir \u201c\u00e7\u00f6z\u00fcm s\u00fcreci\u201dnin neredeyse imk\u00e2ns\u0131z oldu\u011funu g\u00f6sterdi.<\/p>\n\n\n\n

         Sokaktaki kitle Cumhuriyet de\u011ferlerine ba\u011fl\u0131, kentli\/e\u011fitimli orta ve alt orta s\u0131n\u0131flardan olu\u015fuyor. \u0130deolojik karakteri, Kemalist anlamda T\u00fcrk milliyet\u00e7ili\u011fidir. Talebi, laik demokratik sosyal hukuk devletidir. Bayra\u011f\u0131, Mustafa Kemal\u2019dir. Sosyalist solu y\u0131llarca demokratik-tik diyerek \u00e7irkin emellerine (\u00e7irkin emellerine, art niyetlerine!!!) \u00e2let eden Yankee i\u015fbirlik\u00e7isi DEM sosyetesini s\u0131rt\u0131ndan atm\u0131\u015f, Zafer Partisi\u2019ni ba\u011fr\u0131na basm\u0131\u015f, \u00fcniversite gen\u00e7li\u011fi T\u00fcrk bayra\u011f\u0131 ve Atat\u00fcrk posterleriyle y\u00fcr\u00fcm\u00fc\u015ft\u00fcr. En \u00f6nemli geli\u015fmeler bunlard\u0131r, etkileri kal\u0131c\u0131 olacakt\u0131r.  <\/p>\n\n\n\n

         Bug\u00fcn CHP\u2019ye y\u00f6nelen hareket, hedeflerine ula\u015ft\u0131k\u00e7a b\u00fct\u00fcn \u201cba\u015fkan\u201dlar\u0131, \u0130mamo\u011flu\u2019nu, \u00d6zg\u00fcr \u00d6zel\u2019i ve di\u011ferlerini a\u015fmal\u0131 ve ba\u011fr\u0131ndan bir mill\u00ee    Kurucu Meclis iradesi \u00e7\u0131karmal\u0131d\u0131r.<\/p>\n\n\n\n

         Bu arada \u00d6zg\u00fcr \u00d6zel, tipi ve hitabet yetene\u011fi bak\u0131m\u0131ndan, sadece bana m\u0131 Aleksandr Kerenskiy\u2019i hat\u0131rlat\u0131yor?<\/p>\n\n\n\n

         Neyse, \u015faka bir yana, sokaktaki b\u00fcy\u00fck halk muhalefetinin ruhunu ve \u00f6nderlik aray\u0131\u015f\u0131n\u0131 do\u011fru de\u011ferlendirmek gerekir. Maltepe\u2019de iki milyon ki\u015fi \u0130mamo\u011flu a\u015fk\u0131yla m\u0131 topland\u0131?  <\/p>\n\n\n\n

         Daha d\u00fcn istiskal edildikleri (a\u015fa\u011f\u0131lanarak kovulduklar\u0131) Saray\u2019\u0131n pe\u015finden menfaat icab\u0131 ko\u015fmaya devam edenlerin  \u201cturuncu\u201d dedikleri bu halk isyan\u0131 (utanmaz adamlar; Menderes\u2019ten  bu yana hangi ba\u015fbakan ya da cumhurba\u015fkan\u0131  bunun kadar \u201cturuncu,\u201d  siyas\u00ee varl\u0131\u011f\u0131n\u0131 bunun kadar  ABD\u2019ye bor\u00e7lu olmu\u015f, onun d\u00fcmen suyunda kalm\u0131\u015ft\u0131r!); ya da   her \u015feyi kendileriyle ba\u015flatan, kendilerinden ibaret g\u00f6ren, kendi ajitasyonlar\u0131yla heyecanlanan sosyal medya fenomenlerinin yeterince solcu,  devrimci ya da Cumhuriyet\u00e7i bulmad\u0131klar\u0131 i\u00e7in burun k\u0131v\u0131rd\u0131klar\u0131 bu b\u00fcy\u00fck halk hareketi, T\u00fcrkiye\u2019nin gelece\u011fidir.  <\/p>\n\n\n\n

         Ba\u015fka halk yok! Halk dedi\u011finiz, i\u015fte o sokakta g\u00f6rd\u00fc\u011f\u00fcn\u00fcz insanlar. Fantezilerimize uygun bir halk bulam\u0131yoruz, internetten de indiremiyoruz maalesef.  <\/p>\n\n\n\n

         Pokemon karakterlerinden \u201cEnver Talat Cemal, \u0130ttihat \u0130ttihat!\u201d diye slogan atan gen\u00e7lere kadar g\u00f6stericilerin sergiledi\u011fi b\u00fct\u00fcn e\u011filim ve fikirler yelpazesini, muhafazak\u00e2r\u0131, \u00fclk\u00fcc\u00fcs\u00fc, sosyalisti d\u00e2hil bu d\u00fczenin de\u011fi\u015fmesini isteyen herkesi sayg\u0131yla selaml\u0131yoruz, Ramazan Bayram\u0131\u2019n\u0131 kutluyoruz, m\u00fccadele azmi diliyoruz.<\/p>\n\n\n\n

         \u015eu son yirmi y\u0131la bakt\u0131\u011f\u0131m\u0131zda, bu kadar\u0131 bile bir devrimdir, yeni devrimlerin tohumlar\u0131n\u0131 ta\u015f\u0131maktad\u0131r. T\u00fcrkiye yozla\u015fmaya diren\u00e7li, denetim mekanizmalar\u0131 sa\u011flam, temsil kabiliyeti y\u00fcksek bir siyas\u00ee sistem kurmak zorundad\u0131r. Bu saray sisteminin yozla\u015fmaya e\u011filimli mutlak iktidar\u0131 bize hi\u00e7 uymad\u0131. Veryans\u0131n<\/em>, 30.04.2025<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan          \u0130ngiliz Katolik tarih\u00e7i Lord Acton (1834-1902) \u0130ngiltere tarihinin en bask\u0131c\u0131 muhafazak\u00e2r d\u00f6neminde, t\u0131pk\u0131 benim gibi Devlet meselesine a\u015f\u0131r\u0131 derecede kafay\u0131 takm\u0131\u015ft\u0131.  Liberaldi. Bireysel \u00f6zg\u00fcrl\u00fckleri savunuyordu.  Kontrols\u00fcz g\u00fcc\u00fcn b\u00fct\u00fcn \u00f6zg\u00fcrl\u00fcklerin d\u00fc\u015fman\u0131 oldu\u011funu her nas\u0131lsa anlam\u0131\u015ft\u0131. 1837-1901 aras\u0131nda h\u00fck\u00fcm s\u00fcren Krali\u00e7e Victoria\u2019n\u0131n topluma dayatt\u0131\u011f\u0131 de\u011ferleri (sayg\u0131nl\u0131k i\u00e7in bireysel zenginle\u015fme, aileyi kutsalla\u015ft\u0131rma, hep mutluymu\u015f gibi … <\/p>\n

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