{"id":1693,"date":"2024-10-13T10:30:15","date_gmt":"2024-10-13T08:30:15","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1693"},"modified":"2024-10-13T10:30:15","modified_gmt":"2024-10-13T08:30:15","slug":"el-cabukluguyla-anayasa","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1693","title":{"rendered":"EL \u00c7ABUKLU\u011eUYLA ANAYASA"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

         Siyasetin \u00fc\u00e7 k\u00e2\u011f\u0131t a\u00e7ma ya da \u201cbul karay\u0131 al paray\u0131\u201d d\u00f6nemine girdik. Bir kart g\u00f6steriyorlar, herkesin inanmas\u0131n\u0131 istiyorlar, sonra \u201cama bir de b\u00f6yle bir \u015fey var\u201d diyerek ellerindeki kart\u0131n arkas\u0131ndan ba\u015fka bir kart \u00e7ekip \u00e7\u0131kar\u0131yorlar.<\/p>\n\n\n\n

Yurtta\u015f\u0131n kafas\u0131 iyice kar\u0131\u015ft\u0131\u011f\u0131nda, \u201cAl sana sivil anayasa!\u201d diyecekler. Temel felsefesi bireyin \u00f6zg\u00fcrl\u00fckleri olan, g\u00f6r\u00fclmemi\u015f derecede demokratik ve sivil, insan haklar\u0131n\u0131 ve hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc k\u00f6kle\u015ftiren \u015feker gibi bir anayasa yapacaklar! Tad\u0131ndan yiyemeyecek, okumaya doyamayacaks\u0131n\u0131z.<\/p>\n\n\n\n

Fakat dilleri s\u00fcrekli ilk d\u00f6rt madde \u00fczerinde dola\u015f\u0131yor. Bir kart g\u00f6steriyorlar, el \u00e7abuklu\u011fuyla arkas\u0131ndan ba\u015fka bir kart \u00e7\u0131kar\u0131yorlar.<\/p>\n\n\n\n

         Cumhurba\u015fkan\u0131\u2019n\u0131n anayasadan sorumlu ba\u015f dan\u0131\u015fman\u0131 Mehmet U\u00e7um \u201c\u0130lk D\u00f6rt madde asla m\u00fczakere konusu olmaz, ilk d\u00f6rt maddedeki esaslarda mutabakat var\u201d derken, AKP\u2019nin anayasadan sorumlu ba\u015fkan yard\u0131mc\u0131s\u0131 Hayati Yaz\u0131c\u0131 \u201cBa\u015ftan sona, birinci maddeden son maddesine kadar bir anayasa\u201ddan s\u00f6z ediyor. Ne kadar ileri gidebileceklerini kestiremiyorlar.<\/p>\n\n\n\n

         \u0130lk d\u00f6rt maddeyi didiklemeye devam edecekler, sonra s\u0131ra 66. Madde\u2019ye gelecek. Meclis Ba\u015fkan\u0131 Numan Kurtulmu\u015f, \u201cideolojisiz sivil anayasa\u201d tan\u0131m\u0131 yaparken mevcut anayasay\u0131 resmen \u201cta\u011fyir ve tebdil\u201de te\u015febb\u00fcs etti. Ge\u00e7mi\u015fte bu su\u00e7u i\u015fleyenleri idam ettiler.<\/p>\n\n\n\n

Say\u0131n Kurtulmu\u015f, gadre u\u011fram\u0131\u015f  mazlum bak\u0131\u015flar\u0131, anla\u015f\u0131lmam\u0131\u015f filozof ed\u00e2s\u0131yla \u201cDevletin \u00fclkesi ve milleti olmaz,\u201d dedi. B\u00f6yle dedi\u011fimiz zaman se\u00e7kinci ve devlet\u00e7i oluyormu\u015fuz.  Peki ne diyecekmi\u015fiz?  \u201cMilletin devleti ve \u00fclkesiyle b\u00f6l\u00fcnmez b\u00fct\u00fcnl\u00fc\u011f\u00fc\u201d diyecekmi\u015fiz.<\/p>\n\n\n\n

Devleti ve \u00fclkesi olmayan insan toplulu\u011funa millet denir mi? Milletin devleti olmaz, devletin milleti olur. \u00d6nce millet de\u011fil, devlet vard\u0131r; millet, devletin oldu\u011fu yerde, onun etraf\u0131nda olu\u015fur. Cemaatin imam\u0131 olur fakat milletin devleti olmaz.<\/p>\n\n\n\n

         Numan Kurtulmu\u015f\u2019un a\u00e7t\u0131\u011f\u0131 bu karta dikkat edelim! Arkas\u0131nda \u00fcmmet olarak millet tan\u0131m\u0131 yer al\u0131yor. H\u00fcda-Par ba\u015fkan\u0131 gibi kaba saba bir tutumla, \u201cahma\u011fa anlat\u0131r\u201d gibi de\u011fil, kartlar\u0131 kar\u0131\u015ft\u0131rd\u0131k\u00e7a milletin de akl\u0131n\u0131 kar\u0131\u015ft\u0131rarak, incelikle tezg\u00e2h kuruyorlar. Kendilerine anayasa yap\u0131yorlar. Kendi i\u00e7 cephelerini kuruyorlar, kendi \u00fcmmetlerine devlet in\u015fa ettiler, \u015fimdi de kendi devletlerine anayasa yapacaklar.<\/p>\n\n\n\n

         Anayasa tart\u0131\u015fmalar\u0131n\u0131n birinci evresi kapanm\u0131\u015f, \u201cBu Meclis anayasa yapabilir mi?\u201d sorusu unutulmu\u015f g\u00f6r\u00fcn\u00fcyor. Kurucu vasf\u0131 olmayan millet meclisinin mevcut anayasaya ba\u011fl\u0131 kalaca\u011f\u0131na ant i\u00e7en milletvekilleri Saray\u2019\u0131n yirmi y\u0131l\u0131n\u0131 temize \u00e7eken, b\u00fct\u00fcn uygulamalar\u0131yla birlikte rejimin varl\u0131\u011f\u0131na me\u015fruiyet kazand\u0131ran bir anayasa, halk\u0131n de\u011fil Saray\u2019\u0131n anayasas\u0131n\u0131 yapmaya kalk\u0131\u015ft\u0131klar\u0131n\u0131n acaba fark\u0131ndalar m\u0131?  Tarihimizin en gerici, b\u00f6l\u00fcc\u00fc, i\u015fbirlik\u00e7i parlamentosunu, Numan Kurtulmu\u015f, \u201cDemokratik temsil kabiliyeti en y\u00fcksek parlamento\u201d olarak tan\u0131ml\u0131yor.  Kendi zihniyetine en yak\u0131n hissetti\u011fi, niyetlerine en uygun parlamento!<\/p>\n\n\n\n

         Peki \u015fu s\u00f6zlere ne buyrulur? \u201c\u0130mtiyaz ve istisnalar se\u00e7kinci gruplara ya da birtak\u0131m avantajl\u0131 gruplara kamunun g\u00fcc\u00fcn\u00fc, milletin imk\u00e2nlar\u0131n\u0131 aktarmak demektir.\u201d Hadi ya!  \u0130nsan arada bir aynaya bakmaz m\u0131? Bakt\u0131\u011f\u0131 zaman, g\u00fcn\u00fcm\u00fczde imtiyaz ve istisnalarla kamu g\u00fcc\u00fcn\u00fcn hangi siyas\u00ee ve din\u00ee grup ve vak\u0131flara, hatta mafya gruplar\u0131na aktar\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmez mi?<\/p>\n\n\n\n

         Mevcut meclisin anayasa yapmaya te\u015febb\u00fcs etmesi mevcut anayasay\u0131 ihl\u00e2l su\u00e7udur.<\/p>\n\n\n\n

1982 Anayasas\u0131 bile kurucu meclis vasf\u0131 ta\u015f\u0131yan Dan\u0131\u015fma Meclisi taraf\u0131ndan yap\u0131lm\u0131\u015f, ilk \u00fc\u00e7 maddenin \u201cde\u011fi\u015ftirilemeyece\u011fi, de\u011fi\u015ftirilmesinin teklif dahi edilemeyece\u011fi\u201d d\u00f6rd\u00fcnc\u00fc madde olarak anayasa metnine eklenmi\u015ftir. Bizim b\u00fct\u00fcn anayasalar\u0131m\u0131z\u0131n ideolojisi i\u015fte bu ilk d\u00f6rt maddede i\u00e7erilmi\u015ftir.<\/p>\n\n\n\n

1876\u2019dan bu yana ya\u015fad\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn anayasa m\u00fccadelelerinde Mithat Pa\u015fa\u2019dan ba\u015flayarak se\u00e7kinlerin eme\u011fi ve kan\u0131 vard\u0131r. Anayasa fikrinin esas sahipleri me\u015frutiyet ve istikl\u00e2l m\u00fccadelesinin se\u00e7kin \u00f6nc\u00fc kuvvetleridir. Bizim b\u00fct\u00fcn anayasalar\u0131m\u0131z insan derisiyle kapl\u0131d\u0131r.<\/p>\n\n\n\n

         Neyse, uzatmayal\u0131m\u2026<\/p>\n\n\n\n

         Ancak \u015funu belirtmeden ge\u00e7meyelim: ideolojiden ar\u0131nm\u0131\u015f sivil anayasa olmaz. Anayasan\u0131n asker\u00eesi, resm\u00eesi, sivili de olmaz. Ve tarihsel olarak b\u00fct\u00fcn \u00fclkelerin anayasalar\u0131n\u0131, se\u00e7im kazanm\u0131\u015f ba\u015f\u0131bozuklar de\u011fil, toplumsal m\u00fccadelelere \u00f6nderlik eden se\u00e7kinler yapm\u0131\u015ft\u0131r.  Se\u00e7kin derken halk\u0131 bilin\u00e7lendirme \u00e7abalar\u0131ndan art\u0131k b\u0131kt\u0131\u011f\u0131m\u0131z, g\u0131na getirdi\u011fimiz, g\u00f6rsel medyada s\u00fcrekli at\u0131p tutan ya da \u00fcniversitedeki odas\u0131nda pinekleyen ya da sendikan\u0131n ba\u015f\u0131nda t\u0131ka\u00e7 olarak durup h\u00fck\u00fcmetin g\u00f6z\u00fcn\u00fcn i\u00e7ine bakarak m\u0131r\u0131n k\u0131r\u0131n eden ki\u015filerden ya da antiemperyalist il\u00e2n etti\u011fi Saray\u2019\u0131n k\u0131y\u0131s\u0131na k\u00f6\u015fesine ili\u015ferek nemalanmak isteyen kifayetsiz muhterislerden de\u011fil, kendini feda etmeye haz\u0131r, te\u015fkilat yapmay\u0131 bilen yurtseverlerden s\u00f6z ediyoruz.<\/p>\n\n\n\n

B\u00f6yleleri kald\u0131 m\u0131? \u0130nsan bazen \u015f\u00fcpheye d\u00fc\u015f\u00fcyor.  <\/p>\n\n\n\n

         Ekonomiyi, sa\u011fl\u0131\u011f\u0131, e\u011fitimi y\u00f6netemedi\u011fi i\u00e7in se\u00e7meni kendisine yabanc\u0131la\u015ft\u0131ran, y\u00f6n\u00fcn\u00fc kaybeden siyas\u00ee iktidar\u0131n \u00f6n\u00fcne d\u0131\u015far\u0131dan bir paket konuldu\u011funu anl\u0131yoruz. Bu paketi a\u00e7\u0131p uygulamazsan sana ne s\u0131cak para, ne de Eurofighter u\u00e7a\u011f\u0131 veririz; yemini suyunu keser, itibar\u0131n\u0131 ayaklar alt\u0131na al\u0131r, muhalefeti destekler ve seni deviririz, diyorlar.<\/p>\n\n\n\n

Pakette \u015funlar var: Ege, Do\u011fu Akdeniz ve K\u0131br\u0131s\u2019ta teslimiyet, Rusya ve \u0130ran ile cephele\u015fme ve elbette \u201c\u00e7\u00f6z\u00fcm s\u00fcreci.\u201d<\/p>\n\n\n\n

Sonuncusu pandoran\u0131n kutusunu a\u00e7t\u0131. Kutudan neler \u00e7\u0131kabilece\u011fini, \u201c\u00e7\u00f6z\u00fcm\u201d laf\u0131 edildi\u011fi andan itibaren DEM\u2019in  s\u00f6ylem, hareket ve eylem giri\u015fimlerinden anl\u0131yoruz. Birinci \u00e7\u00f6z\u00fcm s\u00fcreci trajediyle sonlanm\u0131\u015ft\u0131, ikinci bir \u00e7\u00f6z\u00fcm s\u00fcrecinin -mevcut b\u00fct\u00fcn ko\u015fullar veri al\u0131nd\u0131\u011f\u0131nda- T\u00fcrkiye\u2019yi \u00e7\u00f6zece\u011fi \u00e7ok a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n

Vadesini dolduran, \u00fclke i\u00e7inde denetimi kaybeden, \u00fclke d\u0131\u015f\u0131nda itibar kayb\u0131na u\u011frayan fakat iktidar\u0131n\u0131 s\u00fcrd\u00fcrmeye mecbur ve mahk\u00fbm olan bir y\u00f6netim ya diktatoryal y\u00f6ntemlere ba\u015fvurarak sert yapar ya da reformcu kimli\u011fine b\u00fcr\u00fcn\u00fcr.<\/p>\n\n\n\n

AKP sert yapamaz, \u00e7\u00fcnk\u00fc kurdu\u011fu devletin bask\u0131 ayg\u0131tlar\u0131na sonuna kadar g\u00fcvenemez. Gerekti\u011finde harekete ge\u00e7irebilece\u011fi, ideolojik olarak e\u011fitilmi\u015f, adanm\u0131\u015f silahl\u0131 g\u00fc\u00e7leri yok. Gen\u00e7 te\u011fmenler k\u0131l\u0131\u00e7 \u015fak\u0131rdatt\u0131 diye \u00f6dleri koptu, tela\u015f i\u00e7inde b\u00fct\u00fcn tu\u015flara basmaya ba\u015flad\u0131lar.  <\/p>\n\n\n\n

Geriye reformcu g\u00f6r\u00fcnmek kal\u0131yor. Bug\u00fcne kadar g\u00fcndemi belirleyip siyas\u00ee toplumu manip\u00fcle ederek, kartlar\u0131 kar\u0131\u015ft\u0131r\u0131p halk\u0131n kafas\u0131n\u0131 kar\u0131\u015ft\u0131rarak her ne istedilerse yapt\u0131lar. \u015eekere bulayarak her \u015feyi yutturabileceklerini defalarca deneyerek g\u00f6rd\u00fcler, emin oldular. \u015eimdi de \u00f6nlerine konulan paketi a\u00e7arken reformcu bir kisveye b\u00fcr\u00fcnecekler.<\/p>\n\n\n\n

Burada Alexis de Tocqueville\u2019in (1805-1859) Frans\u0131z Devrimi\u2019ni incelerken s\u00f6yledi\u011fi \u015fu evrensel s\u00f6z\u00fc hat\u0131rlayal\u0131m: \u201cK\u00f6t\u00fc bir h\u00fck\u00fcmet i\u00e7in en tehlikeli an genellikle reform yapmaya ba\u015flad\u0131\u011f\u0131 and\u0131r.\u201d<\/p>\n\n\n\n

Tocqueville, XVI Louis h\u00fck\u00fcmetini kastediyor. Ayd\u0131nlanma Filozoflar\u0131\u2019n\u0131n etkisinde kalan Louis, halk\u0131n yoksullu\u011funa \u00e7are bulmadan reformlara ba\u015flam\u0131\u015f, \u00c9tats g\u00e9n\u00e9raux\u2019y\u00fc (Frans\u0131z Devrimi\u2019nden hemen \u00f6nceki Genel Meclis) a\u00e7t\u0131ktan sonra kitleler Bastille Kalesi\u2019ne do\u011fru hareketlenmi\u015f, kendisi de ne olup bitti\u011fini anlayamadan giyotini boylam\u0131\u015ft\u0131r. Devrimin kendi saati vard\u0131r. \u0130ktidar y\u00f6n\u00fcn\u00fc kaybetti\u011finde, zay\u0131fl\u0131\u011f\u0131n\u0131 telafi etme umuduyla bask\u0131y\u0131 gev\u015fetti\u011finde \u00e7\u0131kagelir.<\/p>\n\n\n\n

Elbette ayn\u0131 \u015fey de\u011fil. Tarihsel \u00f6r\u00fcnt\u00fcler bire bir tekrarlanmaz.  Her \u015feyden \u00f6nce bizimki Ayd\u0131nlanma Filozoflar\u0131\u2019n\u0131n de\u011fil, Atlantik \u0130ttifak\u0131\u2019n\u0131n etkisi ve g\u00fcvencesiyle hareket ediyor. \u0130kincisi, Louis reforma i\u00e7tenlikle inan\u0131yordu. Bizim makinist ise demokrasi trenini inece\u011fi perona sokmak i\u00e7in ileri geri manevralar yap\u0131yor. Olacak o kadar fark! Hangi \u00e7a\u011fda ya\u015f\u0131yoruz? Veryans\u0131n<\/em>, 13. 10. 2024<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan          Siyasetin \u00fc\u00e7 k\u00e2\u011f\u0131t a\u00e7ma ya da \u201cbul karay\u0131 al paray\u0131\u201d d\u00f6nemine girdik. Bir kart g\u00f6steriyorlar, herkesin inanmas\u0131n\u0131 istiyorlar, sonra \u201cama bir de b\u00f6yle bir \u015fey var\u201d diyerek ellerindeki kart\u0131n arkas\u0131ndan ba\u015fka bir kart \u00e7ekip \u00e7\u0131kar\u0131yorlar. Yurtta\u015f\u0131n kafas\u0131 iyice kar\u0131\u015ft\u0131\u011f\u0131nda, \u201cAl sana sivil anayasa!\u201d diyecekler. Temel felsefesi bireyin \u00f6zg\u00fcrl\u00fckleri olan, g\u00f6r\u00fclmemi\u015f derecede demokratik … <\/p>\n

Continue reading “EL \u00c7ABUKLU\u011eUYLA ANAYASA”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1693","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1693"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1693\/revisions"}],"predecessor-version":[{"id":1695,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1693\/revisions\/1695"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1693"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}