{"id":1649,"date":"2024-07-21T09:29:18","date_gmt":"2024-07-21T07:29:18","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1649"},"modified":"2024-07-21T09:29:18","modified_gmt":"2024-07-21T07:29:18","slug":"visne-bahcesinde-kimlik-arayisi","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1649","title":{"rendered":"\u00a0\u00a0\u00a0V\u0130\u015eNE BAH\u00c7ES\u0130NDE K\u0130ML\u0130K ARAYI\u015eI"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0<\/p>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

         Rusya\u2019y\u0131 anlamaya \u00e7al\u0131\u015f\u0131yoruz. Putin\u2019in \u201cs\u0131n\u0131rlar\u0131 yoktur\u201d dedi\u011fi Rusya nereye gidiyor? Lermontov ve Pu\u015fkin\u2019den Gogol\u2019e, Dostoyevski\u2019den Tolstoy\u2019a, \u00c7aykovski\u2019den  Rahmaninov\u2019a  \u00f6l\u00fcms\u00fcz edebiyat\u0131 ve m\u00fczi\u011fiyle, \u00c7erni\u015fevskiy-Herzen\u2019den Plehanov-Kropotkin-Lenin-Tro\u00e7ki\u2019ye zengin fikir ve dramatik siyaset hayat\u0131yla, e\u015fsiz maceralar\u0131 ve sava\u015flar\u0131yla  Rusya; Bat\u0131\u2019n\u0131n d\u0131\u015flad\u0131\u011f\u0131,  insanl\u0131\u011fa yapt\u0131\u011f\u0131 b\u00fcy\u00fck katk\u0131lar\u0131 ink\u00e2r ederek Nijni-Novgorod ya da Moskova Knezli\u011fi\u2019ne kadar k\u00fc\u00e7\u00fclt\u00fcp par\u00e7alamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, Asya\u2019n\u0131n i\u00e7lerine  do\u011fru itti\u011fi muazzam Rusya, neredeyse \u00e7ocuklu\u011fumuzdan beri izledi\u011fimiz, bir bak\u0131ma bizim de olan, bizim de kaybetti\u011fimiz Rusya ne yapacak?<\/p>\n\n\n\n

         Onur Sinan G\u00fczaltan, Vi\u015fne Bah\u00e7esinde Sava\u015f<\/em>\u2019ta (K\u0131rm\u0131z\u0131kedi 2024) Rusya\u2019ya dair her \u015feyi akl\u0131nda tutarak, bu sorular\u0131n yan\u0131t\u0131n\u0131 ar\u0131yor. Asl\u0131nda \u015fimdiki Rusya\u2019n\u0131n \u00e7eli\u015fkilerini sergiliyor.<\/p>\n\n\n\n

         Yazar\u0131n m\u00fclakatlarda sordu\u011fu sorular, ald\u0131\u011f\u0131 yan\u0131tlardan daha \u00f6nemli ve anlaml\u0131.<\/p>\n\n\n\n

G\u00fczaltan, derinlemesine m\u00fclakatlarda farkl\u0131 s\u00f6zc\u00fcklerle hep ayn\u0131 temel sorunu dile getiriyor. Sergey Mironov\u2019la konu\u015furken, \u201cRusya\u2019da sert bir Bat\u0131 ele\u015ftirisi devam ediyor,\u201d diyor, \u201cfakat ayn\u0131 Rusya ekonomide Bat\u0131 merkezli neoliberal modeli uygulamaya devam ediyor.\u201d<\/p>\n\n\n\n

\u201cElbette,\u201d diyor Mironov, \u201cliberal modelin devam etmesi \u00e7eli\u015fki arz ediyor\u201d (s. 46-47).<\/p>\n\n\n\n

         \u201cAteizmin h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc 70 y\u0131ll\u0131k Bol\u015fevik d\u00f6neminden sonra \u015fimdi tekrar H\u0131ristiyan k\u00f6klerimize d\u00f6nd\u00fck\u201d (s. 78) diyen Papaz Stefan\u2019la konu\u015furken, Rusya\u2019n\u0131n hemen her sahada Bat\u0131\u2019yla \u00e7arp\u0131\u015ft\u0131\u011f\u0131 konusunda kendisiyle hemfikir oldu\u011funu belirtip, soruyor: \u201cFakat ayn\u0131 Rusya, Bat\u0131 merkezli bir ekonomik modelin par\u00e7as\u0131 olarak kalmaya devam ediyor. Bu bir \u00e7eli\u015fki de\u011fil mi?\u201d (s. 91).<\/p>\n\n\n\n

         G\u00fczaltan, Rusya Federasyonu Kom\u00fcnist Partisi (RFKP) Merkez Komitesi Ba\u015fkan Yard\u0131mc\u0131 Novikov\u2019la m\u00fclakata \u015fu s\u00f6zlerle \u201cgirizg\u00e2h\u201d yap\u0131yor: \u201cRusya, Bat\u0131\u2019yla hemen her sahada \u00e7at\u0131\u015fma i\u00e7inde olmas\u0131na ra\u011fmen ekonomide Bat\u0131l\u0131 bir model uyguluyor\u201d (s. 119). Novikov, bu \u201c\u00e7eli\u015fkili durum\u201dun yaratt\u0131\u011f\u0131 temel sorunun \u00e7evresinde dola\u015f\u0131yor.<\/p>\n\n\n\n

G\u00fczaltan, Duma\u2019daki kom\u00fcnist milletvekillerinin \u201cge\u00e7ti\u011fimiz aylarda\u201d Sergey Lavrov\u2019a sorduklar\u0131 be\u015f soruyu s\u0131ral\u0131yor. \u0130lk  soru \u00e7ok \u00f6nemli: \u201cAmerika merkezli bir ekonomik sistemin i\u00e7inde yer alarak, mill\u00ee \u00e7\u0131karlar\u0131n korundu\u011fu yeni bir d\u00fcnya d\u00fczeni nas\u0131l kurulabilir?\u201d (s.122).<\/p>\n\n\n\n

         \u201cRusya ve d\u00fcnya ekonomisine y\u00f6n veren isimlerden\u201d Sergey Glazyev de benzer bir soruyla kar\u015f\u0131la\u015f\u0131yor: \u201cRusya\u2019y\u0131 h\u00e2l\u00e2 serbest piyasa kurallar\u0131n\u0131n ge\u00e7erli oldu\u011fu bir \u00fclke olarak tan\u0131mlayabilir miyiz?\u201d Yan\u0131t: \u201c\u2026ne yaz\u0131k ki  perestroyka\u2019dan bu yana dayat\u0131lan serbest piyasan\u0131n liberal kurallar\u0131 Rus ekonomisini yava\u015flatt\u0131 ve on y\u0131llar boyunca Rusya\u2019y\u0131 Bat\u0131l\u0131 \u00fclkelerin hammadde uzant\u0131s\u0131na d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Do\u011fal kaynaklar\u0131m\u0131z\u0131, zek\u00e2m\u0131z\u0131 ve eme\u011fimizi yok pahas\u0131na satt\u0131k\u201d (s. 163).<\/p>\n\n\n\n

Peki \u00e7\u00f6z\u00fcm ne? Glazyev, laf\u0131 yuvarl\u0131yor: \u201c\u2026 Rusya ekonomik yap\u0131n\u0131n yeni kurallara ge\u00e7i\u015fini h\u0131zland\u0131rmal\u0131d\u0131r. \u00dclke ekonomisinin ileri d\u00fczeyde b\u00fcy\u00fcmesini sa\u011flayacak yeni bir paradigmadan bahsediyorum. (\u2026)  \u00dclkede refah\u0131n artmas\u0131na uygun bir isim bulunacakt\u0131r\u201d (agy). Daha ileride Glazyev, \u015f\u00f6yle diyor: \u201cNe yaz\u0131k ki finans kurumlar\u0131nda Bat\u0131l\u0131 k\u00fcrat\u00f6rlerin standartlar\u0131na g\u00f6re yeti\u015ftirilmi\u015f pek \u00e7ok yetkili var.  Bunlar\u0131n aras\u0131nda hem yanl\u0131\u015f y\u00f6nlendirilmi\u015f vicdanl\u0131 cahiller, hem de olup biten her \u015feyin fark\u0131nda olan kompradorlar var.  Makroekonomik paradigmay\u0131 ve iktidardaki ekonomistleri de\u011fi\u015ftirmek biraz zaman alacak\u201d (s. 164).<\/p>\n\n\n\n

Sorular do\u011fru, yan\u0131tlar belirsiz\u2026<\/p>\n\n\n\n

         Kitab\u0131n sonunda meczup Ortodoks m\u00fcrteci Aleksandr Dugin\u2019le yap\u0131lan bir m\u00fcl\u00e2kat yer al\u0131yor. Dugin, T\u00fcrkiye\u2019ye ak\u0131l \u00f6\u011fretirken, nedense her zamankinden daha a\u00e7\u0131k konu\u015fuyor.  \u201cBildi\u011fimiz T\u00fcrkiye\u2019nin sonuna geldi\u011fimiz kanaatindeyim,\u201d (s. 190) diyor.  \u201c\u2026ulus devlet ve laik devlet d\u00f6neminin sonu gelmi\u015ftir (\u2026) Sek\u00fclerizmin milliyet\u00e7ilik, Baas\u00e7\u0131l\u0131k veya Kemalizm olarak var oldu\u011fu durumun sonuna geldik\u201d (s. 191-192). T\u00fcrkiye\u2019nin bug\u00fcn\u00fcn d\u00fcnyas\u0131nda \u201cKemalist bir devlet veya Selefi \u0130sl\u00e2m\u2019\u0131n bir par\u00e7as\u0131 olarak de\u011fil fakat k\u00fcresel Sufizmin ba\u015fkenti olarak\u201d farkl\u0131 bir rol oynayaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor (193). Arada, \u00f6l\u00fcm\u00fc g\u00f6steriyor: \u201cT\u00fcrkiye, \u0130sl\u00e2m kutbunun bir par\u00e7as\u0131 olmazsa \u00f6l\u00fcme mahk\u00fbm h\u00e2le gelir\u201d (s. 190).<\/p>\n\n\n\n

         Ne de olsa o bir  \u201cstratej\u201d\u2026 Kendi ortodokslu\u011fu Rusya\u2019y\u0131 b\u00f6lerken, Bat\u0131\u2019n\u0131n g\u00fcd\u00fcm\u00fcnde olmayan bir t\u00fcr siyas\u00ee \u0130sl\u00e2m\u2019\u0131n, \u201c\u00e7evre \u00fclkeler\u201d dedi\u011fi Suriye, T\u00fcrkiye, Irak ve \u0130ran\u2019\u0131 Rusya\u2019n\u0131n g\u00fcney kalkan\u0131 olarak birbirine yap\u0131\u015ft\u0131raca\u011f\u0131n\u0131 hayal ediyor.<\/p>\n\n\n\n

         Kitab\u0131n sonunda G\u00fczaltan, \u201cRusya\u2019daki aray\u0131\u015f\u0131m esnas\u0131nda kendimi m\u00fcmk\u00fcn oldu\u011fu kadar buradaki hayat\u0131n ak\u0131\u015f\u0131na b\u0131rakmaya \u00e7al\u0131\u015ft\u0131m,\u201d diyor (s. 213).<\/p>\n\n\n\n

         Fakat bu ak\u0131\u015f h\u00e2li, yazar\u0131n temel bir sonu\u00e7 \u00e7\u0131karmas\u0131na engel olmuyor: \u201cYapt\u0131\u011f\u0131m g\u00f6r\u00fc\u015fmeler ve izlenimlerden \u015fu temel sonucu \u00e7\u0131kar\u0131yorum: Rusya \u015fiddetli bir bi\u00e7imde Yeni D\u00fcnya \u015fartlar\u0131na uygun bir ideoloji aray\u0131\u015f\u0131n\u0131n i\u00e7erisindedir. Bu aray\u0131\u015f siyas\u00ee, ekonomik, asker\u00ee, k\u00fclt\u00fcrel alanlar\u0131 da kapsayan, yeni bir kimlik aray\u0131\u015f\u0131 olarak da tan\u0131mlanabilir\u201d (s. 212).<\/p>\n\n\n\n

Biz de kaybetti\u011fimiz ulusal kimli\u011fimizi aramakta oldu\u011fumuz i\u00e7in Rusya\u2019n\u0131n sorununu anlayabiliyoruz.<\/p>\n\n\n\n

         Kitap boyunca Rusya\u2019y\u0131 yazar\u0131n g\u00f6z\u00fcnden canl\u0131 betimlemelerle izliyoruz. Donbass cephesine gidiyoruz, Mariupol\u2019un y\u0131k\u0131nt\u0131lar\u0131nda dola\u015f\u0131yoruz. Prigojin isyan\u0131na tan\u0131kl\u0131k ediyoruz Restorandaki ya\u015fl\u0131 adam, \u201cHru\u015f\u00e7ov, ba\u015f\u0131ndan beri haindi,\u201d diyerek votkas\u0131n\u0131 kafas\u0131na dikiyor. Sar\u0131\u015f\u0131n bir afet taksiden iniyor.  Bankta oturan ya\u015fl\u0131 kad\u0131n \u0130ncil\u2019den b\u00f6l\u00fcmler okuyor. Papaz, c\u00fcppesinin eteklerini d\u00fczeltiyor. Yazar bir sigara daha yak\u0131yor. Ya\u011fmur ya\u011f\u0131yor. \u0130\u00e7eriye bah\u00e7edeki a\u011fa\u00e7lar\u0131n kokusu doluyor. Bir kelebek u\u00e7uyor. Mezarlar\u0131n aras\u0131nda k\u00fc\u00e7\u00fck bir ku\u015f yere d\u00fc\u015fm\u00fc\u015f vi\u015fneden arta kalanlar\u0131 didikliyor.<\/p>\n\n\n\n

        \u201c\u00c7ehov\u2019un silah\u0131 \u00e7oktan patlam\u0131\u015f durumda\u2026 Ve yaratt\u0131\u011f\u0131 y\u0131k\u0131mdan ka\u00e7\u0131\u015f yok\u201d (s. 151).<\/p>\n\n\n\n

Ne diyelim! G\u00f6klerdeki babam\u0131z, Rusya\u2019y\u0131 ve b\u00fct\u00fcn insanl\u0131\u011f\u0131 korusun\u2026      <\/p>\n\n\n\n

Fakat yazar\u0131n g\u00f6rmedi\u011fi bir \u015fey var: Rus halk\u0131n\u0131n hayalinde, Kremlin\u2019in d\u0131\u015f duvar\u0131 boyunca \u00fczerinde asker kaputu, aya\u011f\u0131nda G\u00fcrc\u00fc \u00e7izmeleri, elleri arkas\u0131nda kenetli, sinir sinirli volta atan bir Stalin imgesi\u2026 Ben de Vojd\u2019un imgesini bu g\u00fczel kitaba eklemi\u015f olay\u0131m (!). Fon m\u00fczi\u011fi olarak \u015eostakovi\u00e7\u2019in 8. Senfonisi (Stalingrad) e\u015fli\u011finde\u2026  <\/p>\n\n\n\n

Tarihin u\u011fultusu Rusya\u2019y\u0131 kendisiyle derin bir hesapla\u015fmaya \u00e7a\u011f\u0131r\u0131yor. yalogan@gmail.com<\/a>  <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 Yavuz Alogan          Rusya\u2019y\u0131 anlamaya \u00e7al\u0131\u015f\u0131yoruz. Putin\u2019in \u201cs\u0131n\u0131rlar\u0131 yoktur\u201d dedi\u011fi Rusya nereye gidiyor? Lermontov ve Pu\u015fkin\u2019den Gogol\u2019e, Dostoyevski\u2019den Tolstoy\u2019a, \u00c7aykovski\u2019den  Rahmaninov\u2019a  \u00f6l\u00fcms\u00fcz edebiyat\u0131 ve m\u00fczi\u011fiyle, \u00c7erni\u015fevskiy-Herzen\u2019den Plehanov-Kropotkin-Lenin-Tro\u00e7ki\u2019ye zengin fikir ve dramatik siyaset hayat\u0131yla, e\u015fsiz maceralar\u0131 ve sava\u015flar\u0131yla  Rusya; Bat\u0131\u2019n\u0131n d\u0131\u015flad\u0131\u011f\u0131,  insanl\u0131\u011fa yapt\u0131\u011f\u0131 b\u00fcy\u00fck katk\u0131lar\u0131 ink\u00e2r ederek Nijni-Novgorod ya da Moskova Knezli\u011fi\u2019ne kadar k\u00fc\u00e7\u00fclt\u00fcp … <\/p>\n

Continue reading ”\u00a0\u00a0\u00a0V\u0130\u015eNE BAH\u00c7ES\u0130NDE K\u0130ML\u0130K ARAYI\u015eI”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1649","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1649"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1649\/revisions"}],"predecessor-version":[{"id":1651,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1649\/revisions\/1651"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1649"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}