Yavuz Alogan<\/p>\n\n\n\n
\u00dclkemizde koronavir\u00fcse kar\u015f\u0131 verilen m\u00fccadelenin en trajik yan\u0131 siyas\u00ee iktidar\u0131n cehaletle m\u00fccadele etmek zorunda kalmas\u0131d\u0131r.<\/p>\n\n\n\n
Sa\u011fl\u0131k Bakan\u0131 ilk a\u00e7\u0131klamas\u0131nda \u015f\u00f6yle dedi: \u201cBiz sorunu siyasal dille, siyasal bir i\u00e7erikle ele almad\u0131k. Bilimsel bir y\u00f6ntemle ilerledik. Bilimsel veriler do\u011frultusunda karar verdik.\u201d \u00c7ok g\u00fczel!<\/p>\n\n\n\n
Diyanet \u0130\u015fleri Ba\u015fkan\u0131 da fetva vererek, temizlikte alkol kullanman\u0131n caiz oldu\u011funu ilan etti. Camilerde kitlesel ibadeti elbette yasaklamad\u0131lar fakat \u201cevlerinizde k\u0131lsan\u0131z daha caiz olur\u201d \u015feklinde ba\u015flad\u0131larsa da sonunda camide vakit namaz\u0131n\u0131 ve Cuma sel\u00e2s\u0131n\u0131 durdurmak zorunda kald\u0131lar.<\/p>\n\n\n\n
Bu tutumun en yobaz kitlede bir infial yaratmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. \u201cEn yobaz\u201d derken, laikli\u011fi k\u00e2firlik gibi g\u00f6ren, \u0130slam \u015feriat\u0131n\u0131n hayat\u0131n her alan\u0131nda ge\u00e7erli oldu\u011funu iddia eden cemaat ve tarikat erb\u00e2b\u0131n\u0131 kastediyorum.<\/p>\n\n\n\n
Bir grup m\u00fcmin \u015eanl\u0131urfa\u2019da cami \u00f6n\u00fcnde topland\u0131. \u0130\u00e7lerinden biri \u015f\u00f6yle dedi: \u201cAllah cemaatle namaz\u0131 emretmi\u015fse, korona de\u011fil, koronan\u0131n has\u0131 gelsin, biz in\u015fallah cemaatle camiye devam edece\u011fiz. Allah\u2019\u0131n takdiri, sebeplerle veya tedbirlerle bozulmaz. Diyanet i\u015flerinin kendi \u015fahsi fetvas\u0131d\u0131r, biz kesinlikle uymayaca\u011f\u0131z.\u201d N\u00fcfusun y\u00fczdesi olarak k\u00fc\u00e7\u00fck olmakla birlikte \u00f6rg\u00fctl\u00fc bir kesimin bu yakla\u015f\u0131m\u0131 benimsedi\u011fini tahmin edebiliriz.<\/p>\n\n\n\n
Konya\u2019da umreden d\u00f6nen hac\u0131lar karantinaya al\u0131nd\u0131klar\u0131 Tahir B\u00fcy\u00fckk\u00f6r\u00fck\u00e7\u00fc Yurdu\u2019nda isyan ederek firar te\u015febb\u00fcs\u00fcnde bulundular. Polisle \u00e7at\u0131\u015ft\u0131klar\u0131, i\u00e7lerinden baz\u0131lar\u0131n\u0131n korona diye bir \u015feyin olmad\u0131\u011f\u0131n\u0131 kan\u0131tlamak, belki de bula\u015ft\u0131rmak i\u00e7in polise t\u00fck\u00fcrd\u00fckleri g\u00f6r\u00fcld\u00fc.<\/p>\n\n\n\n
Bu sadece bize \u00f6zg\u00fc de\u011fil. ABD, Arkansas\u2019daki \u0130kinci Vaftiz Kilisesi\u2019nin ba\u015fkan\u0131 olan Past\u00f6r (vaiz papaz) koronavir\u00fcs\u00fcn liberaller taraf\u0131ndan uyduruldu\u011funu, cemaatinin bu palavray\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak i\u00e7in kilisenin \u201czeminini yalayaca\u011f\u0131n\u0131\u201d duyurdu.<\/p>\n\n\n\n
Demek ki b\u00fct\u00fcn d\u00fcnyada koronavir\u00fcs din\u00ee taassup ile bilimi kar\u015f\u0131 kar\u015f\u0131ya getirdi. Bunu gelecek i\u00e7in umut veren, olumlu bir geli\u015fme olarak kaydetmek durumunday\u0131z. <\/p>\n\n\n\n
Yine koronavir\u00fcs 2008\u2019de ba\u015flayan ve finans oyunlar\u0131ndan beslenen k\u00fcresel burjuvazinin tasfiyesini gerektirdi\u011fi i\u00e7in \u00e7aresi bulunamayan k\u00fcresel mali krizi a\u011f\u0131rla\u015ft\u0131rd\u0131; ticaret ve ula\u015f\u0131m\u0131 etkileyerek, mal ve hizmet talebini daraltarak tam bir durgunluk (resesyon) yaratt\u0131; yeni bir \u201csermaye birikim modeli\u201d aray\u0131\u015f\u0131n\u0131 h\u0131zland\u0131rd\u0131. Korona kar\u015f\u0131s\u0131nda devletler kamu a\u011f\u0131rl\u0131kl\u0131 bir t\u00fcr neo-Keynesyen iktisad\u00ee modeli kucaklar\u0131nda buldular. Mesela Macron gibi fena halde neoliberal bir \u015fahsiyet, \u00f6l\u00fc say\u0131s\u0131n\u0131n 300-500 000 aras\u0131nda olaca\u011f\u0131na dair bir raporu okuduktan sonra, serbest piyasay\u0131 devlet denetimine alan sert \u00f6nlemlere ba\u015fvurdu; \u0130spanya\u2019da h\u00fck\u00fcmet \u00f6zel hastanelere el koydu. <\/p>\n\n\n\n
Demek ki koronavir\u00fcs Devlet ile serbest piyasay\u0131 kar\u015f\u0131 kar\u015f\u0131ya getirdi.<\/p>\n\n\n\n
Ekonomik durgunlu\u011fu, sosyal durgunluk izledi. \u00dclkeler kar\u015f\u0131l\u0131kl\u0131 olarak s\u0131n\u0131rlar\u0131n\u0131 kapatt\u0131lar; soka\u011fa \u00e7\u0131kma ve toplanma yasa\u011f\u0131 ilan edildi; askerler sokaklarda devriye gezmeye ba\u015flad\u0131. Avrupa Birli\u011fi\u2019nin kriz anlar\u0131nda da\u011f\u0131ld\u0131\u011f\u0131, tekil \u00fclkelerin kendi kaynaklar\u0131 ve imk\u00e2nlar\u0131yla yetinmek zorunda kald\u0131klar\u0131 g\u00f6r\u00fcld\u00fc.<\/p>\n\n\n\n
\u015eimdi burada durup, \u201c\u015eu sosyalistler ne kadar aptallar, yaprak k\u0131m\u0131ldasa kapitalizm \u00e7\u00f6kecek san\u0131yorlar, ha ha ha!\u201d diyen zevzeklere birka\u00e7 \u015fey s\u00f6ylemek isterim.<\/p>\n\n\n\n
Ge\u00e7mi\u015fte sosyalist d\u00fc\u015f\u00fcncenin ve reel sosyalist \u00fclkelerin varl\u0131\u011f\u0131 kapitalizmi ehlile\u015ftirdi, terbiye etti. Yirminci y\u00fczy\u0131l\u0131n ortalar\u0131na gelindi\u011finde 19. y\u00fczy\u0131l\u0131n ba\u015f\u0131ndaki vah\u015fi kapitalizmden eser kalmam\u0131\u015ft\u0131. Emek\u00e7i s\u0131n\u0131flar\u0131n kazan\u0131mlar\u0131 kapitalist ve reel sosyalist \u00fclkelerden olu\u015fan iki blok aras\u0131nda rekabet konusuydu; g\u00fc\u00e7l\u00fc sendikalar, \u00f6zl\u00fck haklar\u0131, emeklilik imk\u00e2nlar\u0131 d\u00fcnya burjuvazisinin \u00f6rg\u00fctl\u00fc i\u015f\u00e7i s\u0131n\u0131f\u0131ndan duydu\u011fu korku sayesinde geli\u015fti. Yine bu korku sayesinde orta s\u0131n\u0131f geni\u015fledi, burjuvazi bile makul \u00f6l\u00e7\u00fclerde \u201c\u00e2dil b\u00f6l\u00fc\u015f\u00fcm ilkesi\u201dni kabul etti.<\/p>\n\n\n\n
Geli\u015fmi\u015f kapitalist \u00fclkelerde sosyal demokrasinin burjuvaziyle izdivac\u0131 \u201crefah devleti\u201d anlay\u0131\u015f\u0131n\u0131 do\u011furdu. Burjuvazi ekonomiyi s\u00fcrekli b\u00fcy\u00fcterek k\u00e2rlar\u0131 art\u0131rman\u0131n, servet ve gelir e\u015fitsizli\u011finde makas\u0131 s\u00fcrekli a\u00e7man\u0131n tehlikeli oldu\u011funu anlad\u0131. \u201cToplumsal kalk\u0131nma\u201d, \u201crefah\u0131n tabana yay\u0131lmas\u0131\u201d, yan\u0131 s\u0131ra insanlar\u0131n e\u011fitim, sa\u011fl\u0131k, g\u00fcvenlik ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmas\u0131 gerekiyordu. Aksi halde \u201ckaos\/anar\u015fi\u201d \u00e7\u0131kar, siyasi grevler olur, ipin ucu ka\u00e7arsa i\u015f\u00e7i s\u0131n\u0131f\u0131 isyan eder, maazallah kom\u00fcnizm hayaleti ufukta belirirdi.<\/p>\n\n\n\n
Duvar\u2019\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 1989 y\u0131l\u0131ndan sonra d\u00fcnyan\u0131n hi\u00e7bir yerinde netice alan tek bir genel grev, hatta politik grev g\u00f6r\u00fclmedi. Sendikalar mafyala\u015farak k\u00fc\u00e7\u00fcld\u00fc; d\u00fcnyan\u0131n her yerine ucuz emek aray\u0131\u015f\u0131yla da\u011f\u0131lan sermaye, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 etkisiz k\u00fc\u00e7\u00fck gruplara b\u00f6ld\u00fc. D\u00f6rd\u00fcnc\u00fc sanayi devriminin getirdi\u011fi dijitalle\u015fme ve otomasyon s\u00fcreci kapitalizmin merkez \u00fclkelerinde i\u015fg\u00fcc\u00fc ihtiyac\u0131n\u0131 azaltt\u0131, yedek sanayi ordusunu b\u00fcy\u00fctt\u00fc. Orta s\u0131n\u0131f da\u011f\u0131lmaya; hekimler, m\u00fchendisler, avukatlar b\u00fcy\u00fck \u015firketlerin paral\u0131 k\u00f6lesi olamad\u0131larsa proleterle\u015fmeye, itilip kak\u0131lmaya, haklar\u0131n\u0131 kaybetmeye ba\u015flad\u0131lar.<\/p>\n\n\n\n
\u201cPrekarya\u201d denilen huzursuz kitle b\u00f6ylece olu\u015ftu. \u0130ngilizce \u201cprecarious\u201d (g\u00fcvencesiz) ve \u201cproletariat\u201d s\u00f6zc\u00fcklerinden t\u00fcretilen bu terim, \u201cmesleki kimlikleri tan\u0131mlayan ahlaki ya da davran\u0131\u015fsal y\u00fck\u00fcml\u00fcl\u00fckler g\u00f6sterme zorunlulu\u011fu\u201dnu kaybeden (Standing 2017, s. 29); i\u015f g\u00fcvencesizli\u011fi ve bor\u00e7lanma imk\u00e2n\u0131 nedeniyle \u201cevlerini kayan kum \u00fczerinde\u201d in\u015fa etmeye \u00e7al\u0131\u015fan (Bauman 2017, s. 29) yeni bir kitleyi i\u015faret etmektedir. Proletaryay\u0131 da i\u00e7eren prekarya, giderek geni\u015fleyen, siyas\u00ee davran\u0131\u015flar\u0131 \u00f6ng\u00f6r\u00fclemeyen tehlikeli bir halk toplulu\u011fu olarak b\u00fct\u00fcn \u00fclkelerde hayalet gibi belirmi\u015f ve daha \u015fimdiden tarih sahnesinde yerini alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Neoliberal kapitalizm devleti saf anlamda bir bask\u0131 g\u00fcc\u00fcne, sermayenin bek\u00e7ili\u011fine indirgedik\u00e7e prekarya kitle h\u00e2linde sokaklara \u00e7\u0131k\u0131p itiraz etmeye ba\u015flad\u0131. \u201cDevlet bana paras\u0131z sa\u011fl\u0131k, paras\u0131z e\u011fitim ve g\u00fcvenlik sa\u011flam\u0131yor, beni piyasan\u0131n insaf\u0131na terk ediyor, \u00fcstelik beni s\u00fcrekli soyup so\u011fana \u00e7eviriyorsa, ben ona niye itaat edeyim,\u201d diyen bu insanlar son tahlilde sosyal hukuk devleti ve refahtan daha fazla pay, yani adalet ve e\u015fitlik istemektedir. Kapitalizmi yeniden ehlile\u015ftirecek ya da \u00e7\u00f6kertecek olan, bu kitlenin m\u00fccadelesi ve y\u0131k\u0131m g\u00fcc\u00fcd\u00fcr.<\/p>\n\n\n\n
Bu y\u0131k\u0131m g\u00fcc\u00fcn\u00fcn adil, e\u015fitlik\u00e7i, sosyalizan bir topluma evrilece\u011fi garanti de\u011fildir. Tekil \u00fclkelerde y\u00fckselen devrimci potansiyel d\u00fcped\u00fcz fa\u015fizme de evrilebilir. Her \u015fey kitlenin i\u00e7inden \u00e7\u0131kacak \u00f6nderli\u011fin g\u00fcc\u00fcne, kitlelerin son tahlilde benimseyece\u011fi program\u0131n niteli\u011fine ba\u011fl\u0131d\u0131r. Mali piyasalar\u0131n \u00e7\u00f6k\u00fc\u015f\u00fc ve k\u00fcresel afetler elbette tek ba\u015f\u0131na kapitalizmi \u00e7\u00f6kertmez; ancak bunlar s\u00fcreci h\u0131zland\u0131racakt\u0131r. 1840\u2019lar\u0131n, 1920\u2019lerin, 1930\u2019lar\u0131n devrimci metinleri sorunlar\u0131n\u0131z\u0131 \u00e7\u00f6zmez, kendi kafan\u0131zla somut durumu her evrede yeniden tahlil ederek d\u00fc\u015f\u00fcnecek, saplant\u0131l\u0131 fikirlerden ve \u015fablonlardan uzak duracak, d\u00fc\u015f\u00fcn\u00fcyorum diye hayal kurmayacaks\u0131n\u0131z.<\/p>\n\n\n\n
\u015eimdi tekrar \u00fclkemize ve vir\u00fcs\u00fcm\u00fcze d\u00f6necek olursak, biz T\u00fcrkler hayat tarz\u0131 bak\u0131m\u0131ndan Orta ve Kuzey Avrupal\u0131lara ya da \u00c7inlilere de\u011fil, daha \u00e7ok \u0130talyanlara ve \u0130ranl\u0131lara benzeriz. Akdenizli ve Ortado\u011fuluyuz. Bu nedenle vir\u00fcs kar\u015f\u0131s\u0131nda \u0130talya ve \u0130ran\u2019la ayn\u0131 ak\u0131bete u\u011framam\u0131z \u00e7ok y\u00fcksek bir olas\u0131l\u0131kt\u0131r.<\/p>\n\n\n\n
Sa\u011fl\u0131k Bakan\u0131\u2019n\u0131n a\u00e7\u0131klamalar\u0131, halk\u0131 k\u0131smen bilgilendirerek pani\u011fi \u00f6nleme \u00e7abalar\u0131 olumludur. Umreden d\u00f6nen yurtta\u015flar\u0131m\u0131z\u0131n denetimden ka\u00e7mas\u0131 d\u0131\u015f\u0131nda b\u00fcy\u00fck bir hata yapmad\u0131lar. Ancak Say\u0131n Reis\u2019in \u00c7ankaya K\u00f6\u015fk\u00fc\u2019nde yapt\u0131\u011f\u0131 konu\u015fmadan, Saray\u2019\u0131n alttan alta \u201cs\u00fcr\u00fc ba\u011f\u0131\u015f\u0131kl\u0131\u011f\u0131\u201d g\u00f6r\u00fc\u015f\u00fcnde karar k\u0131ld\u0131\u011f\u0131n\u0131 anl\u0131yoruz. Konu\u015fman\u0131n \u00f6nceden Maliye Bakan\u0131 taraf\u0131ndan \u201cekonomik \u00f6nlem paketi\u201d olarak haz\u0131rland\u0131\u011f\u0131n\u0131 da anl\u0131yoruz, \u00e7\u00fcnk\u00fc korona \u00f6nlemleri paketin \u00fczerinde bir yama gibi duruyor.<\/p>\n\n\n\n
Program\u0131n toplam hedefleri iki maddede \u00f6zetlenebilir: AKP\u2019nin olu\u015fturdu\u011fu yeni zengin s\u0131n\u0131f\u0131n \u00e7\u0131karlar\u0131n\u0131 g\u00fcvence alt\u0131na almak ve para bas\u0131p da\u011f\u0131tarak halk\u0131 susturmak. Onun d\u0131\u015f\u0131nda, elleri sabun ve suyla y\u0131kamak, ya\u015fl\u0131lara kolonya ve maske yard\u0131m\u0131 yapmak vs\u2026 Rahat g\u00f6r\u00fcnme \u00e7abas\u0131yla i\u015fi laubalili\u011fe vurarak ATO Ba\u015fkan\u0131\u2019na \u201cKeyfin yerine geldi mi?\u201d diye seslenip g\u00fcl\u00fc\u015fmeler\u2026 Cumhuriyet tarihinde benzer ko\u015fullarda b\u00f6yle bir manzara g\u00f6r\u00fclmemi\u015ftir. Orta vadeli sonu\u00e7lar\u0131 bak\u0131m\u0131ndan paket geni\u015f halk kitleleri i\u00e7in bir felaket, yoksullar, ya\u015fl\u0131lar ve emek\u00e7iler i\u00e7in \u00f6l\u00fcm, AKP taban\u0131 i\u00e7in k\u0131sm\u00ee bir kurtarma program\u0131d\u0131r ve kapitalizmin de\u011filse de AKP\u2019nin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc h\u0131zland\u0131racakt\u0131r.<\/p>\n\n\n\n
B\u00fct\u00fcn \u00f6zel hastanelere el konulmas\u0131, Dr. Refik Saydam H\u0131fz\u0131ss\u0131ha Enstit\u00fcs\u00fc\u2019n\u00fcn ola\u011fan\u00fcst\u00fc yetkilerle donat\u0131larak a\u00e7\u0131lmas\u0131, Cumhuriyet\u2019in ilk hekim ve \u00f6\u011fretmen kadrolar\u0131n\u0131n s\u0131tma, t\u00fcberk\u00fcloz ve trahomla m\u00fccadele ettikleri gibi m\u00fccadele edilmesi gerekir. Ba\u015fta enerji sekt\u00f6r\u00fc olmak \u00fczere kilit sekt\u00f6rler kamula\u015ft\u0131r\u0131lmal\u0131, g\u0131da \u00fcretim ve da\u011f\u0131t\u0131m sistemi denetim alt\u0131na al\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n
K\u0131sa vadede b\u00fct\u00fcn \u00fclkede s\u0131k\u0131y\u00f6netim ve k\u0131sm\u00ee soka\u011fa \u00e7\u0131kma yasa\u011f\u0131 ilan edilmeli; depolarda k\u00fcflenmediyse ya da sat\u0131lmad\u0131ysa askeriyenin sahra hastaneleri ve seyyar mutfaklar\u0131 ihtiya\u00e7 olan yerlerde kurulmal\u0131, gerekti\u011finde b\u00f6lge ya da semtlere tam karantina uygulanmal\u0131d\u0131r. Sert \u00f6nlemlerin al\u0131nmad\u0131\u011f\u0131 s\u00fcre i\u00e7inde yap\u0131lan hatalar\u0131n bedeli \u00e7ok daha sert \u00f6nlemlerle \u00f6denir. AKP\u2019nin kurdu\u011fu siyas\u00ee rejim, benimsedi\u011fi y\u00f6netim tarz\u0131, ideolojik ayg\u0131tlar\u0131 ve kadrolar\u0131 b\u00fct\u00fcn \u00fclkede disiplini sa\u011flayacak g\u00fcce, imk\u00e2n ve kabiliyete sahip de\u011fildir. Veryans\u0131ntv<\/em>, 20. 03. 2020 <\/p>\n","protected":false},"excerpt":{"rendered":" Yavuz Alogan \u00dclkemizde koronavir\u00fcse kar\u015f\u0131 verilen m\u00fccadelenin en trajik yan\u0131 siyas\u00ee iktidar\u0131n cehaletle m\u00fccadele etmek zorunda kalmas\u0131d\u0131r. Sa\u011fl\u0131k Bakan\u0131 ilk a\u00e7\u0131klamas\u0131nda \u015f\u00f6yle dedi: \u201cBiz sorunu siyasal dille, siyasal bir i\u00e7erikle ele almad\u0131k. Bilimsel bir y\u00f6ntemle ilerledik. Bilimsel veriler do\u011frultusunda karar verdik.\u201d \u00c7ok g\u00fczel! Diyanet \u0130\u015fleri Ba\u015fkan\u0131 da fetva vererek, temizlikte alkol kullanman\u0131n caiz oldu\u011funu … <\/p>\n