{"id":1479,"date":"2023-09-10T09:59:19","date_gmt":"2023-09-10T07:59:19","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1479"},"modified":"2023-09-10T09:59:19","modified_gmt":"2023-09-10T07:59:19","slug":"iki-turkiye","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1479","title":{"rendered":"\u0130K\u0130 T\u00dcRK\u0130YE"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"630\" height=\"340\" src=\"http:\/\/yavuzalogan.com\/wp-content\/uploads\/2023\/09\/Iki-Turkiye.jpg\" alt=\"\" class=\"wp-image-1480\" srcset=\"http:\/\/yavuzalogan.com\/wp-content\/uploads\/2023\/09\/Iki-Turkiye.jpg 630w, http:\/\/yavuzalogan.com\/wp-content\/uploads\/2023\/09\/Iki-Turkiye-500x270.jpg 500w\" sizes=\"auto, (max-width: 630px) 100vw, 630px\" \/><\/figure>\n\n\n\n<p>Yavuz Alogan<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Hayat\u0131mda bir kez futbol ma\u00e7\u0131na gittim. \u00c7ekoslovakya-T\u00fcrkiye mill\u00ee ma\u00e7\u0131yd\u0131. Galiba 1967 y\u0131l\u0131yd\u0131. &nbsp;Gol olmam\u0131\u015f, ma\u00e7 0-0 berabere bitmi\u015fti. Topla oynanan oyunlara hep yabanc\u0131 kald\u0131m. Bu durum ailenin topa olan kay\u0131ts\u0131zl\u0131\u011f\u0131yla ya da 8 ya\u015f\u0131mda ba\u015flayan bisiklet tutkusuyla ilgili olabilir.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Fakat Br\u00fcksel\u2019de oynanan k\u0131zlar voleybol final ma\u00e7\u0131n\u0131 seyrederken yabanc\u0131s\u0131 oldu\u011fum bir h\u00e2let-i r\u00fbhiyeye kap\u0131ld\u0131m. K\u0131zlar say\u0131 verdiklerinde fena h\u00e2lde \u00fcz\u00fcl\u00fcyor, ald\u0131klar\u0131nda a\u015f\u0131r\u0131 derecede seviniyordum. Voleybolun kurallar\u0131n\u0131 falan bilmiyorum bu arada, \u00f6ylece bak\u0131yorum.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Ma\u00e7\u0131n sonucu bende resmen politik zafer duygusu uyand\u0131rd\u0131. \u0130ran\u2019daki son halk ayaklanmas\u0131 s\u0131ras\u0131nda sa\u00e7lar\u0131 \u00f6zg\u00fcr, cesur gen\u00e7 k\u0131zlar\u0131n sokakta y\u00fcr\u00fcyen mollalar\u0131n sar\u0131\u011f\u0131n\u0131 bir tokat darbesiyle yere \u00e7akmalar\u0131n\u0131 izlerken de ayn\u0131 duyguyu ya\u015fad\u0131\u011f\u0131m\u0131 hat\u0131rlad\u0131m.<\/p>\n\n\n\n<p>&nbsp;Voleybolcu k\u0131zlar\u0131n sadece bacaklar\u0131n\u0131 ve \u00f6zg\u00fcrce u\u00e7u\u015fan sa\u00e7lar\u0131n\u0131 g\u00f6ren yobazlar\u0131n sosyal medya zevzekliklerini elbette g\u00f6rd\u00fcm.&nbsp; Cinsel ili\u015fki \u00e7a\u011fr\u0131\u015f\u0131m\u0131 yapt\u0131\u011f\u0131 i\u00e7in kalemt\u0131ra\u015f kullan\u0131m\u0131n\u0131n k\u00fc\u00e7\u00fck \u00e7ocuklara zinhar yasaklanmas\u0131n\u0131 bile alenen savunabilen bu h\u00f6d\u00fcklerin voleybolcu k\u0131zlara sata\u015fmalar\u0131 beni hi\u00e7 \u015fa\u015f\u0131rtmad\u0131. Milletin ferdi gibi bakmakla, \u00fcmmetin mensubu olarak g\u00f6rmek aras\u0131ndaki fark\u0131 anlayal\u0131 \u00e7ok zaman oldu.<\/p>\n\n\n\n<p>Kad\u0131n\u0131n avu\u00e7 i\u00e7inden ve y\u00fcz\u00fcnden ba\u015fka her yerinin \u201cavret\u201d oldu\u011funu, asla g\u00f6r\u00fclmemesi ve g\u00f6sterilmemesi gerekti\u011fini savunabilen bir insan\u0131n voleybolcu k\u0131zlar\u0131n zaferinden&nbsp; \u201cmill\u00ee co\u015fku\u201d duyabilmesi, sporcular\u0131 alk\u0131\u015flamas\u0131, \u201cT\u00fcrkiye \u015fampiyon oldu,\u201d diye sevinmesi m\u00fcmk\u00fcn m\u00fc?<\/p>\n\n\n\n<p>Ma\u00e7\u0131 seyrederken, y\u0131llar \u00f6nce, o zamanlar \u0130stanbul Belediye Ba\u015fkan\u0131 olan Say\u0131n Reis\u2019le yap\u0131lan bir r\u00f6portaj\u0131 hat\u0131rlad\u0131m. Muhabir soruyordu: \u201cK\u0131z\u0131n\u0131z balerin olsayd\u0131 ne yapard\u0131n\u0131z?\u201d&nbsp; Say\u0131n Reis cevap veriyordu: \u201cK\u0131zlar\u0131m\u0131n hamdolsun o t\u00fcr idealleri, d\u00fc\u015f\u00fcnceleri s\u00f6z konusu de\u011fildir\u2026 \u00c7\u00fcnk\u00fc bir balerinin neler yapt\u0131\u011f\u0131, neler ortaya koydu\u011fu ve nereye hitap etti\u011fi ortada.\u201d<\/p>\n\n\n\n<p>O zaman \u015fimdiki gibi de\u011fildim. \u00c7ok \u015fa\u015f\u0131rm\u0131\u015ft\u0131m. \u0130stanbul gibi kozmopolit bir metropol\u00fcn, ayn\u0131 zamanda bir k\u00fclt\u00fcr ba\u015fkentinin belediye ba\u015fkan\u0131 nas\u0131l b\u00f6yle konu\u015fabilirdi?<\/p>\n\n\n\n<p>Farzedelim ki \u00c7aykovskiy\u2019nin Ku\u011fu G\u00f6l\u00fc balesini izlemeye gittiler. Oturduklar\u0131 yerden sahneye bak\u0131yorlar ve balerinin g\u00f6\u011f\u00fcs dekoltesinden, bacaklar\u0131ndan ve \u00e7\u0131plak kollar\u0131ndan ba\u015fka bir \u015fey g\u00f6remiyorlar. Zihin librettoyla me\u015fgul de\u011fil, kulak notalar\u0131 takip etmiyor, g\u00f6z dans\u0131 g\u00f6rm\u00fcyor.<\/p>\n\n\n\n<p>Peki ne oluyor? Ba\u015f\u0131 kapal\u0131 kar\u0131s\u0131n\u0131 ya da k\u0131z\u0131n\u0131 \u201co vaziyette\u201d hayal edip hicap m\u0131 duyuyor? Yoksa huylan\u0131yor mu, \u201cc\u00fcnup\u201d olmaktan m\u0131 korkuyor, abdestini tazeleme k\u00fclfetine maruz kald\u0131\u011f\u0131 i\u00e7in sinirleniyor mu? Bunu anlamak \u00e7ok zor. Muhtemelen n\u00f6rolojik yap\u0131s\u0131 farkl\u0131 geli\u015fti\u011fi i\u00e7in duygu-durum bozuklu\u011fu olan \u00e7ok de\u011fi\u015fik bir insan t\u00fcr\u00fc s\u00f6z konusu.<\/p>\n\n\n\n<p>B\u00f6yle \u015feyler beni art\u0131k \u015fa\u015f\u0131rtm\u0131yor. &nbsp;Buz gibi ger\u00e7ek\u00e7i bir serinlikle, Mustafa Kemal\u2019in g\u00f6zleriyle bak\u0131yorum ve herkese \u00f6yle bakmas\u0131n\u0131 \u00f6neriyorum. Zira art\u0131k iki ayr\u0131 T\u00fcrkiye oldu\u011funu, ikisinin &nbsp;&nbsp;\u00e7ok derin ve kapat\u0131lmas\u0131 art\u0131k imk\u00e2ns\u0131z bir k\u00fclt\u00fcrel yar\u0131kla, derin bir u\u00e7urumla birbirinden ayr\u0131ld\u0131\u011f\u0131n\u0131 kesinlikle biliyorum.<\/p>\n\n\n\n<p>\u00d6teki tarafta farkl\u0131 bir insan t\u00fcr\u00fc, de\u011fi\u015fik bir sosyal hayat var. C\u00fcppeli Ahmet Hoca mesela\u2026 Sosyal ve asosyal olan b\u00fct\u00fcn medya man\u015fetten verdi: \u201cC\u00fcppeli Ahmet\u201d olarak bilinen Ahmet Mahmut \u00dcnl\u00fc, \u0130smaila\u011fa Cemaatinden ayr\u0131larak Kadiri&nbsp; tarikat\u0131n\u0131n \u015feyhi oldu!&nbsp; Adam &nbsp;Cumhuriyet T\u00fcrkiyesi\u2019nde resmen c\u00fclus t\u00f6reniyle \u015eeyh oluyor!<\/p>\n\n\n\n<p>Ne bu \u015fimdi?<\/p>\n\n\n\n<p>Hani T\u00fcrkiye \u015feyhler, dervi\u015fler, mensuplar \u00fclkesi olmayacakt\u0131.&nbsp; Cumhuriyet Devrimi\u2019nin muhaf\u0131zlar\u0131 nerede, Cumhuriyet Savc\u0131lar\u0131 falan\u2026<\/p>\n\n\n\n<p>Bu adam\u0131 b\u00fct\u00fcn televizyonlara, en cidd\u00ee haber programlar\u0131na \u00e7\u0131kard\u0131lar. &nbsp;Tarih\u00e7iler, tan\u0131nm\u0131\u015f sunucu ve yap\u0131mc\u0131lar adam\u0131 (ilkokul 2. s\u0131n\u0131ftan terk) kar\u015f\u0131lar\u0131na oturtup dinlediler, dinlettiler. O da uzun uzun melaikeleri, cinleri, \u00f6teki \u00e2lemleri, kabir azaplar\u0131n\u0131 anlatt\u0131. G\u00fcnah ve sevaba dair fetvalar verdi.<\/p>\n\n\n\n<p>C\u00fcppeli, medyan\u0131n parlayan y\u0131ld\u0131z\u0131 oldu. Bir erkek bir di\u011fer erke\u011fe selamla\u015fmak i\u00e7in elini uzat\u0131rsa, uzat\u0131lan eli s\u0131kman\u0131n zinhar g\u00fcnah oldu\u011funu, zira tokala\u015fman\u0131n kar\u015f\u0131l\u0131kl\u0131 cinsel ilgiye, seks\u00fcel bir elektriklenmeye yol a\u00e7abilece\u011fini bile s\u00f6yledi. Bu adamlar\u0131n masum yurtta\u015flar\u0131 s\u00f6m\u00fcrerek servet sahibi olmas\u0131na, g\u00fcndem yaratmas\u0131na, ortam\u0131 zehirlemesine nas\u0131l izin verildi?<\/p>\n\n\n\n<p>Bizim en b\u00fcy\u00fck sorunumuz \u201cal\u0131\u015fmak,\u201d \u00f6n\u00fcm\u00fcze konulan en abuk \u015feyi bile bir s\u00fcre sonra \u201cnormal\u201d kabul etmek ya da ilgin\u00e7 bulmak, yere tebe\u015firle \u00e7izilen dairenin i\u00e7inden \u00e7\u0131kamamakt\u0131r.<\/p>\n\n\n\n<p>Bir ara Vatansever Doktor Do\u011fu Perin\u00e7ek\u2019i \u00f6vd\u00fc, onunla \u201cayn\u0131 gemide\u201d oldu\u011funu s\u00f6yledi. &nbsp;O s\u0131rada bu \u201cgemi\u201d meselesi \u00e7ok \u00f6nemliydi. Hepimiz \u201cgemi\u201dyle u\u011fra\u015f\u0131yorduk. AKP\u2019yle ayn\u0131 gemide miyiz, gemi nereye gidiyor, Reis antiemperyalist mi gibi salak mevzular\u0131n i\u00e7ine d\u00fc\u015fm\u00fc\u015ft\u00fck. &nbsp;Vatansever Doktor,&nbsp;&nbsp; C\u00fcppeli\u2019yi hemen gemiye ald\u0131, onu \u201cvatansever\u201d ilan etti,&nbsp; \u00f6vg\u00fclerinin \u201ckendilerine olan g\u00fcveni art\u0131rd\u0131\u011f\u0131n\u0131\u201d s\u00f6yledi. B\u00fct\u00fcn bunlar bana \u00e7ok tuhaf geldi.<\/p>\n\n\n\n<p>M\u00fczik e\u011fitimim ve yetene\u011fim olsayd\u0131 siyas\u00ee toplumu dev bir t\u0131marhane olarak tasvir eden bir opera besteler, son perdeye b\u00fct\u00fcn seslerin opera binas\u0131n\u0131 sarsacak \u015fiddette y\u00fckseldi\u011fi muazzam bir \u201ckre\u015fendo\u201d koyard\u0131m.<\/p>\n\n\n\n<p>Neyse uzatmayal\u0131m\u2026<\/p>\n\n\n\n<p>Uzatmayal\u0131m ama olanlara ve bundan sonra olacaklara da \u015fa\u015f\u0131rmayal\u0131m. \u015ea\u015f\u0131rm\u0131\u015f gibi yapmayal\u0131m, anlamazl\u0131ktan gelmeyelim.<\/p>\n\n\n\n<p>Say\u0131n Reis\u2019in Sivas Mad\u0131mak katliamc\u0131s\u0131n\u0131 affederken cezaevindeki 80\u2019ini ge\u00e7mi\u015f generalleri neden \u00f6l\u00fcme terk etti\u011fini, demokrasi, hakkaniyet, e\u015fitlik, merhamet gibi terimlerle ele\u015ftirmeyelim mesela. Sa\u00e7ma oluyor\u2026 \u201cCumhurba\u015fkan\u0131m\u0131z neden b\u00f6yle yap\u0131yor?\u201d gibi masum sorular beni hem g\u00fcld\u00fcr\u00fcyor hem de asab\u0131m\u0131 bozuyor. Say\u0131n Cumhurba\u015fkan\u0131m\u0131z\u0131n neden b\u00f6yle yapt\u0131\u011f\u0131n\u0131 anlamaya \u00e7al\u0131\u015fal\u0131m. En \u00f6nemlisi, anlad\u0131\u011f\u0131m\u0131z \u015feyi s\u00f6ylemekten korkmayal\u0131m.<\/p>\n\n\n\n<p>\u0130ntikam elbette so\u011fuk yenen bir yemektir fakat her Nemesis\u2019in kesinlikle bir Hubris\u2019i vard\u0131r. Yani a\u015f\u0131r\u0131 kibir ve h\u0131rsa kap\u0131lan ki\u015fi z\u0131vanadan \u00e7\u0131k\u0131p iyice ars\u0131zla\u015farak kendi yok olu\u015funu haz\u0131rlar. Hayat\u0131n \u00f6nemli bir kural\u0131d\u0131r.<\/p>\n\n\n\n<p>\u015eu serin pazar g\u00fcn\u00fcnde her t\u00fcrl\u00fc demokrasi budalal\u0131\u011f\u0131ndan uzakla\u015farak, \u00e7eli\u015fkisi uzla\u015fmaz iki T\u00fcrkiye\u2019nin varl\u0131\u011f\u0131n\u0131, tarihin u\u011fultusuna kulak vererek, sabit ve so\u011fukkanl\u0131 bir sa\u011flaml\u0131kla idrak edelim. <em>Veryans\u0131n<\/em>, 10.09.2023<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yavuz Alogan &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Hayat\u0131mda bir kez futbol ma\u00e7\u0131na gittim. \u00c7ekoslovakya-T\u00fcrkiye mill\u00ee ma\u00e7\u0131yd\u0131. Galiba 1967 y\u0131l\u0131yd\u0131. &nbsp;Gol olmam\u0131\u015f, ma\u00e7 0-0 berabere bitmi\u015fti. Topla oynanan oyunlara hep yabanc\u0131 kald\u0131m. Bu durum ailenin topa olan kay\u0131ts\u0131zl\u0131\u011f\u0131yla ya da 8 ya\u015f\u0131mda ba\u015flayan bisiklet tutkusuyla ilgili olabilir. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Fakat Br\u00fcksel\u2019de oynanan k\u0131zlar voleybol final ma\u00e7\u0131n\u0131 seyrederken yabanc\u0131s\u0131 oldu\u011fum bir h\u00e2let-i &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/yavuzalogan.com\/?p=1479\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;\u0130K\u0130 T\u00dcRK\u0130YE&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1479","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1479"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1479\/revisions"}],"predecessor-version":[{"id":1481,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1479\/revisions\/1481"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1479"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}