{"id":1415,"date":"2023-06-25T10:36:47","date_gmt":"2023-06-25T08:36:47","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1415"},"modified":"2023-06-25T10:36:47","modified_gmt":"2023-06-25T08:36:47","slug":"dort-kenarli-ucgen","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1415","title":{"rendered":"D\u00d6RT KENARLI \u00dc\u00c7GEN"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

        Alman g\u00f6kbilimci, matematik\u00e7i ve astrolog Johannes Kepler (1571-1630) bilimin dinin i\u00e7inde bir yol bularak ilerledi\u011fi tarihsel \u00e7a\u011fda, g\u00f6ky\u00fcz\u00fcne bakarak, y\u00fcce Tanr\u0131\u2019n\u0131n bu kadar d\u00fczenli bir sistemi nas\u0131l yaratt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f. Nihayet Tanr\u0131\u2019n\u0131n da kendisi gibi bir matematik\u00e7i oldu\u011funa, evrenin i\u015fleyi\u015f modelini geometriden ald\u0131\u011f\u0131na kanaat getirmi\u015f.<\/p>\n\n\n\n

Yani Tanr\u0131 \u00f6nce bir geometrik model olu\u015fturuyor, sonra o modeli k\u00e2inat\u0131n sonsuz bo\u015flu\u011funa uygulayarak sistemi yarat\u0131yor. B\u00f6yle d\u00fc\u015f\u00fcnm\u00fc\u015f.<\/p>\n\n\n\n

        Fakat modern t\u0131bb\u0131n kurucular\u0131ndan kimyager Paracelsus (1493-1541), Kepler\u2019den \u00e7ok \u00f6nce, Tanr\u0131\u2019n\u0131n yaratma kabiliyetini bilimden ay\u0131rarak \u015f\u00f6yle demi\u015f: \u201cTanr\u0131 \u00fc\u00e7 kuyruklu bir kat\u0131r yapabilir fakat d\u00f6rt kenarl\u0131 bir \u00fc\u00e7gen yapamaz.\u201d Yani Tanr\u0131 her \u015feyi yapabiliyor ama geometrinin kurallar\u0131n\u0131 de\u011fi\u015ftiremiyor.<\/p>\n\n\n\n

        Bu ilgin\u00e7 sonu\u00e7lardan \u00e7ok \u00f6nce, daha H\u0131ristiyanl\u0131k do\u011fmadan evvel,  bu kez toplumsal d\u00fczende  dinden bir kopu\u015f ger\u00e7ekle\u015fmi\u015f. Anadolu\u2019nun bug\u00fcnk\u00fc \u0130zmir-Ayd\u0131n sahil \u015feridinde ya\u015fayan \u0130yonyal\u0131lar, Olimpos dininin bol Tanr\u0131l\u0131 kar\u0131\u015f\u0131k dininden ve yozla\u015fm\u0131\u015f rit\u00fcellerinden s\u0131k\u0131larak dinsiz bir devlet kurmu\u015flar.<\/p>\n\n\n\n

Bu dinsiz tanr\u0131s\u0131z devlette bir felsefe ekol\u00fc olu\u015fmu\u015f, Anaksimandros ad\u0131nda biri tarihte ilk kez ba\u011f\u0131ms\u0131z bir kitap yazm\u0131\u015f, Tales matemati\u011fin temellerini atm\u0131\u015f, Heraklit \u201cpanta rhei\u201d (her \u015fey akar) demi\u015f.  Tanr\u0131lar\u0131n  iti\u015fip kak\u0131\u015fmas\u0131ndan, sonsuz muhabbetinden ve muhalefetinden kurtulunca kafalar\u0131 \u00e7al\u0131\u015fmaya, yarat\u0131c\u0131l\u0131klar\u0131 geli\u015fmeye ba\u015flam\u0131\u015f.<\/p>\n\n\n\n

        \u0130nsanlar kendi kafalar\u0131yla d\u00fc\u015f\u00fcnmeye \u00e7ok erken ba\u015flam\u0131\u015flar.<\/p>\n\n\n\n

16. y\u00fczy\u0131lda Reformasyon, Katolik Kilisesi\u2019nin h\u00e2kimiyetini sarsm\u0131\u015f. \u0130\u00e7i alt\u0131n dolu dev katedraller ve halk\u0131 dinle aldatan ruhban b\u00fct\u00fcn halk ayaklanmalar\u0131n\u0131n hedefi olmu\u015f. \u0130spanyol \u0130\u00e7 Sava\u015f\u0131\u2019n\u0131n (1936-1939) ilk evrelerinde kiliselerin ya\u011fmalanmas\u0131, rahiplerin kur\u015funa dizilmesi din d\u00fc\u015fmanl\u0131\u011f\u0131 de\u011fildi.<\/p>\n\n\n\n

        Din p\u00fcriten oldu\u011fu, yani sade hayat\u0131n, bireysel ahlak\u0131n yol g\u00f6stericisi oldu\u011fu \u00f6l\u00e7\u00fcde me\u015fru olmu\u015f. Ge\u00e7im kap\u0131s\u0131na ya da servet kayna\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, Devlet y\u00f6netimine bula\u015ft\u0131\u011f\u0131, kanun kitaplar\u0131na girdi\u011fi \u00f6l\u00e7\u00fcde me\u015fruiyetini kaybetmi\u015f, d\u00fcnyev\u00ee bir ideolojiye d\u00f6n\u00fc\u015ferek \u00e7at\u0131\u015fmalar\u0131n, kanl\u0131 bo\u011fu\u015fmalar\u0131n kayna\u011f\u0131 olmu\u015f.<\/p>\n\n\n\n

        \u0130nsan zihni kurumsal dine kar\u015f\u0131 verilen m\u00fccadele i\u00e7inde geli\u015fmi\u015f. Immanuel Kant (1724-1804), yakla\u015f\u0131k iki y\u00fcz y\u0131l \u00f6nce,  \u201cinsan kendi akl\u0131n\u0131 bir ba\u015fkas\u0131n\u0131n k\u0131lavuzlu\u011funa ba\u015fvurmadan kullanamad\u0131\u011f\u0131 i\u00e7in zihinsel geli\u015fimini tamamlayamad\u0131, bu y\u00fczden var olu\u015fu eksik kald\u0131,\u201d demi\u015f. Ayd\u0131nlanma\u2019n\u0131n g\u00f6revi, Kant\u2019a g\u00f6re, insan\u0131  zihinsel engellerden, k\u0131lavuzlardan kurtarmak, ona akl\u0131n\u0131 bizzat kullanma cesareti kazand\u0131rmakm\u0131\u015f.<\/p>\n\n\n\n

        Tarihin de\u011firmeni yava\u015f d\u00f6nm\u00fc\u015f, ince \u00f6\u011f\u00fctm\u00fc\u015ft\u00fcr. Tarihin tekerle\u011fi de s\u00fcrekli  ileriye do\u011fru gitmemi\u015f, bazen durmu\u015f, hatta geri d\u00f6n\u00fcp kendisini ileriye do\u011fru itenleri alt\u0131na al\u0131p ezmi\u015ftir. \u00dcretim ara\u00e7lar\u0131 ile \u00fcretim ili\u015fkileri aras\u0131ndaki \u00e7eli\u015fki de her zaman yeni ve daha \u00fcst\u00fcn bir toplumsal yap\u0131ya yol a\u00e7mam\u0131\u015ft\u0131r. A\u00e7sa bile yeni \u00fcretim tarz\u0131 ka\u00e7\u0131n\u0131lmaz bi\u00e7imde zihinsel \u00f6zg\u00fcrle\u015fmenin yolunu d\u00f6\u015fememi\u015ftir. Mesela sanayi kapitalizminin geli\u015fmesi, Max Weber\u2019in iddia etti\u011fi gibi kurumsal dinin zay\u0131flamas\u0131na, giderek s\u00f6n\u00fcmlenmesine yol a\u00e7mam\u0131\u015ft\u0131r.  Y\u00fcksek teknolojili \u00e7ok ileri bir \u00fcretim tarz\u0131 en geri y\u00f6netim bi\u00e7imleriyle birlikte var olabilmi\u015ftir.<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde en gerici ideoloji en ileri teknolojiyi kullanabilmekte, mesela akl\u00ee melekeleri biraz geli\u015fmi\u015f bir maymun, kendisi gibi olmayanlar\u0131n ger\u00e7ekle\u015ftirdi\u011fi ileti\u015fim devrimi sayesinde fikirlerini en geni\u015f kitlelere yayabilmektedir.  <\/p>\n\n\n\n

\u0130nsanl\u0131\u011f\u0131n ilerlemesi insan zihninin serbest kalmas\u0131yla, k\u0131lavuza ihtiya\u00e7 duymamas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Her ileri at\u0131l\u0131m insan zihninin serbestle\u015fti\u011fi bir zaman aral\u0131\u011f\u0131n\u0131n ard\u0131ndan gelmi\u015ftir. Ancak at\u0131l\u0131m\u0131n tamamlanmas\u0131 serbestle\u015fme aral\u0131\u011f\u0131n\u0131n geni\u015flemesini kendili\u011finden sa\u011flamam\u0131\u015f, sonraki d\u00f6nemlerde daralmas\u0131n\u0131 da engellememi\u015ftir.<\/p>\n\n\n\n

Demek ki maddi d\u00fcnyan\u0131n geli\u015fimi kendili\u011finden insan zihninin geli\u015fimine yol a\u00e7m\u0131yor. \u0130nsanlar\u0131n her durumda, her a\u015famada s\u00fcrekli olarak topluca ve bilin\u00e7li bir \u00e7aba g\u00f6stermeleri, tart\u0131\u015fmalar\u0131, \u00f6rg\u00fctlenmeleri, direnmeleri gerekiyor.<\/p>\n\n\n\n

Bizde bu \u00e7aba g\u00f6sterilmi\u015ftir.<\/p>\n\n\n\n

\u00d6zellikle 1924-1937 aras\u0131nda dinin yurtta\u015fla ve Devlet\u2019le olan ili\u015fkisinde esasl\u0131 reformlar yap\u0131lm\u0131\u015ft\u0131r. Hilafet\u2019in kald\u0131r\u0131lmas\u0131ndan Medeni Kanun\u2019un kabul\u00fcne, tevhid-i tedrisattan tek tip bilimsel e\u011fitime, laiklik ilkesinden ezan\u0131n T\u00fcrk\u00e7e okunmas\u0131na kadar pek \u00e7ok reform iki ku\u015fa\u011f\u0131n (biz ve bizden \u00f6nceki) zihinsel \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ve geli\u015fimini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u015eimdi sarkac\u0131n tersine hareketine, insan zihnini yeniden dinin k\u0131lavuzlu\u011funa tabi k\u0131lma giri\u015fimine tan\u0131k oluyoruz. Bu geriye do\u011fru sal\u0131n\u0131m\u0131n birka\u00e7 y\u0131l sonra tam tersine d\u00f6nece\u011fi kesindir.<\/p>\n\n\n\n

         \u0130nsan zihninin \u00f6n\u00fcndeki en b\u00fcy\u00fck engel kurumsalla\u015fm\u0131\u015f, \u00f6rgenle\u015fmi\u015f ya da devletle\u015fmi\u015f dindir.   Hele ki din\u00ee toplulu\u011fu, cemaati, \u00fcmmeti millet olarak tan\u0131mlamak, engelleyici olman\u0131n da \u00f6tesine ge\u00e7er. Zamanla ortada ne din ne de ulus-devlet kal\u0131r.  <\/p>\n\n\n\n

Cumhuriyet\u2019i kuran devrimciler insanlar\u0131 dinde birle\u015ftirerek millet olunamayaca\u011f\u0131n\u0131 biliyorlard\u0131. Mesela Mustafa Kemal \u015f\u00f6yle demi\u015ftir:  <\/p>\n\n\n\n

\u201cDin birli\u011finin de bir millet te\u015fkilinde m\u00fcessir oldu\u011funu s\u00f6yleyenler vard\u0131r. Fakat biz \u2026 T\u00fcrk milleti tablosunda bunun aksini kabul etmekteyiz. T\u00fcrkler Araplar\u0131n dinini kabul etmeden \u00f6nce de b\u00fcy\u00fck milletti. Bu dini kabul ettikten sonra, bu din ne Araplar\u0131n ne ayn\u0131 dinde bulunan Acemlerin ve ne de sairenin T\u00fcrklerle birle\u015fip bir millet te\u015fkil etmelerine tesir etmedi. Bil\u00e2kis, T\u00fcrk milletinin mill\u00ee ba\u011flar\u0131n\u0131 gev\u015fetti; mill\u00ee hislerini, mill\u00ee heyecan\u0131n\u0131 uyu\u015fturdu. Bu pek tabiiydi. \u00c7\u00fcnk\u00fc Muhammed\u2019in kurdu\u011fu dinin gayesi, b\u00fct\u00fcn milliyetlerin fevkinde (\u00fczerinde), \u015f\u00e2mil (kapsay\u0131c\u0131) bir \u00fcmmet siyaseti idi\u201d (Meden\u00ee Bilgiler<\/em>, TTK Yay\u0131nlar\u0131 1969, s. 21).<\/p>\n\n\n\n

Laiklik 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda Arap milliyet\u00e7ili\u011fine de yol g\u00f6stermi\u015fti. G\u00fcn\u00fcm\u00fczde Arap \u015feriat\u00e7\u0131l\u0131\u011f\u0131, i\u015fbirlik\u00e7ileri sayesinde,  T\u00fcrk milletine \u00fcmmet\u00e7ili\u011fi a\u015f\u0131l\u0131yor.<\/p>\n\n\n\n

        \u015eu g\u00fcne\u015fli pazar g\u00fcn\u00fcnde herkese zihnini ister din\u00ee ister siyas\u00ee olsun her t\u00fcrl\u00fc k\u0131lavuzdan kurtararak d\u00fc\u015f\u00fcnmeyi tavsiye ediyor, iyi bayramlar diliyorum. Veryans\u0131n<\/em>, 25. 06. 2023<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan         Alman g\u00f6kbilimci, matematik\u00e7i ve astrolog Johannes Kepler (1571-1630) bilimin dinin i\u00e7inde bir yol bularak ilerledi\u011fi tarihsel \u00e7a\u011fda, g\u00f6ky\u00fcz\u00fcne bakarak, y\u00fcce Tanr\u0131\u2019n\u0131n bu kadar d\u00fczenli bir sistemi nas\u0131l yaratt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f. Nihayet Tanr\u0131\u2019n\u0131n da kendisi gibi bir matematik\u00e7i oldu\u011funa, evrenin i\u015fleyi\u015f modelini geometriden ald\u0131\u011f\u0131na kanaat getirmi\u015f. Yani Tanr\u0131 \u00f6nce bir geometrik model olu\u015fturuyor, sonra … <\/p>\n

Continue reading “D\u00d6RT KENARLI \u00dc\u00c7GEN”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1415","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1415"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1415\/revisions"}],"predecessor-version":[{"id":1417,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1415\/revisions\/1417"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1415"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}