Yavuz Alogan<\/p>\n\n\n\n
\u0130nsan zihni bazen tuhaf \u00e7a\u011fr\u0131\u015f\u0131mlar yap\u0131yor. Ge\u00e7en g\u00fcn bisiklet s\u00fcrerken \u0131sl\u0131\u011f\u0131ma eski bir kovboy \u015fark\u0131s\u0131 tak\u0131ld\u0131: \u201cRiver of No Return\u201d (D\u00f6n\u00fc\u015f\u00fc Olmayan Nehir). 1954 yap\u0131m\u0131 bir filmin \u015fark\u0131s\u0131. Marilyn Monroe bir piyanonun \u00fczerine yan yatarak bayg\u0131n bir sesle \u015fark\u0131y\u0131 s\u00f6yler: \u201cDinlersen e\u011fer i\u015fitirsin onun \u00e7a\u011fr\u0131s\u0131n\u0131 \/ D\u00f6n\u00fc\u015f\u00fc olmayan bir nehir vard\u0131r \/ Bazen sakin, bazen vah\u015fi ve \u00f6zg\u00fcr \/A\u015fk bir gezgindir d\u00f6n\u00fc\u015f\u00fc olmayan nehirde \/ F\u0131rt\u0131nal\u0131 denizde kaybolup gider s\u00fcr\u00fcklenerek\u201d<\/p>\n\n\n\n
Bu \u00e7a\u011fr\u0131\u015f\u0131m \u0131sl\u0131\u011f\u0131ma nereden gelmi\u015f olabilir diye d\u00fc\u015f\u00fcn\u00fcrken, birka\u00e7 saat \u00f6nce seyretti\u011fim bir Nagehan Al\u00e7\u0131 videosunu hat\u0131rlad\u0131m. Kendisi g\u00fczel bir karde\u015fimiz oldu\u011fu i\u00e7in Marilyn Monroe \u00e7a\u011fr\u0131\u015f\u0131m\u0131 sebepsiz de\u011fil. Benzerlik a\u015fik\u00e2r\u2026 Peki ya \u015fark\u0131n\u0131n s\u00f6zleri? Monroe\u2019nun pek \u00e7ok \u015fark\u0131s\u0131 var. Belle\u011fimi biraz yoklasam hepsini hat\u0131rlar\u0131m. \u201cD\u00f6n\u00fc\u015f\u00fc Olmayan Nehir,\u201d ne al\u00e2ka?<\/p>\n\n\n\n
Nagehan karde\u015fimiz videoda \u015f\u00f6yle diyor: \u201c\u00d6z\u00fcnde Bat\u0131c\u0131 ve Bat\u0131l\u0131la\u015fmac\u0131 bir ideoloji olan Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn ruhuna El Fatiha okuyabiliriz. Bu gelenek adeta \u00f6ld\u00fc\u2026\u201d <\/p>\n\n\n\n
D\u00f6n\u00fc\u015f\u00fc olmayan bir durum: Kemalist gelenek \u201cadeta\u201d \u00f6ld\u00fc\u2026 \u00c7ok g\u00fczel! Nehir, Kemalizm\u2019i geride b\u0131rakt\u0131, akmaya devam ediyor.<\/p>\n\n\n\n
Peki, nereye do\u011fru ak\u0131yor? Say\u0131n Al\u00e7\u0131 onu da s\u00f6yl\u00fcyor: \u201cBen 2020 itibariyle T\u00fcrkiye\u2019de \u00fc\u00e7 siyaset tarz\u0131ndan Bat\u0131c\u0131l\u0131k ve \u0130slamc\u0131l\u0131k ak\u0131mlar\u0131n\u0131n tamamen kaybetti\u011fi ve kesin olarak kazanan siyasi cereyan\u0131n T\u00fcrk\u00e7\u00fcl\u00fck oldu\u011fu kanaatindeyim.\u201d Bak sen \u015fu i\u015fe! Tek ba\u015f\u0131na \u0130slamc\u0131l\u0131\u011f\u0131n tutmad\u0131\u011f\u0131n\u0131, hegemon ideolojiye T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn de eklenmekte oldu\u011funu fark etmi\u015f en az\u0131ndan. Siyas\u00ee \u0130sl\u00e2m, iktidar\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in kendisini kaba milliyet\u00e7ilikle melezle\u015ftirmeye \u00e7al\u0131\u015f\u0131yor ve bunu, ge\u00e7mi\u015fin \u201cT\u00fcrk-\u0130slam sentezi\u201dnden \u00e7ok daha ilkel bir tarzda, yani teorik de\u011fil pratik-politik olarak yap\u0131yor.<\/p>\n\n\n\n
De\u011ferli tv yorumcusu, Yusuf Ak\u00e7ura\u2019n\u0131n Osmanl\u0131c\u0131l\u0131k, \u0130slamc\u0131l\u0131k ve T\u00fcrk\u00e7\u00fcl\u00fck olarak tan\u0131mlad\u0131\u011f\u0131 \u201c\u00dc\u00e7 Tarz-\u0131 Siyaset\u201de g\u00f6nderme yap\u0131yor. Asl\u0131nda \u00fc\u00e7\u00fcnc\u00fcs\u00fc 1920\u2019lerde Ayd\u0131nlanma d\u00fc\u015f\u00fcncesiyle birle\u015ferek \u201ckazanan siyas\u00ee ak\u0131m\u201d olmu\u015ftu fakat 2000\u2019lerde ikincisi (\u0130slamc\u0131l\u0131k) birincisiyle (Osmanl\u0131c\u0131l\u0131k) birle\u015ferek bir sentez denemesine giri\u015fti ve \u015fimdi i\u015fler zora girince, \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fcn (T\u00fcrk\u00e7\u00fcl\u00fck) kaba bir versiyonuyla birle\u015fmeye \u00e7al\u0131\u015f\u0131yor. <\/p>\n\n\n\n
\u0130kibinli y\u0131llarda ba\u015flayan \u0130slamc\u0131l\u0131k tarz-\u0131 siyasetinin d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc etkileri oldu. Cumhuriyet\u2019in b\u00fct\u00fcn iktisad\u00ee, idar\u00ee ve sosyal kurumlar\u0131 y\u0131k\u0131ld\u0131. \u201cMedine Vesikas\u0131\u201dndan demokrasi manifestosu \u00e7\u0131karan geri zek\u00e2l\u0131 sol liberallerin \u201csivil toplum\u201d olarak tan\u0131mlad\u0131klar\u0131 cemaatler ve tarikatlar s\u0131n\u0131rs\u0131z bir \u00f6rg\u00fctlenme \u00f6zg\u00fcrl\u00fc\u011f\u00fc edindiler, vak\u0131flar ve holdingler kurarak kendi k\u00fclt\u00fcrlerini toplumun alt s\u0131n\u0131flar\u0131na yayd\u0131lar, etraflar\u0131na para sa\u00e7t\u0131lar. Yeni ideolojik iklim, ba\u015fta \u00fcniversiteler olmak \u00fczere b\u00fct\u00fcn e\u011fitim kurumlar\u0131n\u0131, sendikalar\u0131, siyas\u00ee partileri, silahl\u0131 kuvvetleri, akla gelebilecek b\u00fct\u00fcn kurumlar\u0131 ve \u00f6rg\u00fctleri b\u00f6ld\u00fc, \u201cadeta\u201d \u00f6ld\u00fcrd\u00fc.<\/p>\n\n\n\n
Fakat ortaya \u00e7\u0131kan bo\u015flu\u011fu dolduramad\u0131lar, yaratt\u0131klar\u0131 karga\u015faya d\u00fczen veremediler. Y\u0131kt\u0131klar\u0131 yap\u0131lar\u0131n, yok ettikleri kurumlar\u0131n yerine yenisini koyamad\u0131lar. \u015eimdi iktisad\u00ee kriz ile kovid-19 felaketi birle\u015fince yaratt\u0131klar\u0131 vahim bo\u015flu\u011fu fark ettiler ve \u00e7arklar\u0131 parayla ya\u011flanan kaos sisteminin durmaya y\u00fcz tuttu\u011funu, ho\u015fnutsuz se\u00e7menlerin \u00fcstlerine \u00fcstlerine gelmekte oldu\u011funu g\u00f6r\u00fcp \u00e7\u00f6z\u00fcm aramaya ba\u015flad\u0131lar.<\/p>\n\n\n\n
Peki nas\u0131l bir \u00e7\u00f6z\u00fcm bulacaklar? Nas\u0131l bir tarz-\u0131 siyaset izleyecekler? Nas\u0131l bir model uygulayacaklar? Liberal serbest piyasa sistemini mi s\u00fcrd\u00fcrecekler, yoksa \u00f6zelle\u015ftirdikleri varl\u0131klar\u0131 kamula\u015ft\u0131r\u0131p korumac\u0131 bir model mi geli\u015ftirecekler? Toplumsal kalk\u0131nmadan, sosyal adaletten vazge\u00e7tik, \u00f6n\u00fcm\u00fczdeki aylarda yurtta\u015flar\u0131 a\u00e7l\u0131ktan, sefaletten, hastal\u0131ktan nas\u0131l koruyacaklar? H\u0131zla yoksulla\u015fan, bor\u00e7lar\u0131n\u0131 \u00f6deyemeyen, ruam hastal\u0131\u011f\u0131 girmi\u015f s\u0131\u011f\u0131r s\u00fcr\u00fcs\u00fc gibi ba\u011f\u0131\u015f\u0131kl\u0131k geli\u015ftirip hayatta kalmay\u0131 uman kitleleri nas\u0131l yat\u0131\u015ft\u0131racaklar?<\/p>\n\n\n\n
Hangi kurumlar\u0131 kullanacaklar? 2011\u2019de kap\u0131s\u0131na kilit vurduklar\u0131 Devlet Planlama Te\u015fkilat\u0131\u2019n\u0131 yeniden faaliyete mi ge\u00e7irecekler? 1952\u2019den itibaren birikimli bir kamu y\u00f6netimi k\u00fclt\u00fcr\u00fc geli\u015ftiren, 2018\u2019de bir kararnameyle kapatt\u0131klar\u0131 T\u00fcrkiye ve Ortado\u011fu Amme \u0130daresi Enstit\u00fcs\u00fc\u2019n\u00fc (TODA\u0130E) yeniden mi a\u00e7acaklar? Refik Saydam H\u0131fs\u0131zss\u0131hha Enstit\u00fcs\u00fc\u2019n\u00fc yeniden mi kuracaklar? Etibank, S\u00fcmerbank gibi kurumlar\u0131 yeniden mi a\u00e7acaklar? Devlet Malzeme Ofisi\u2019ni, Toprak Mahsulleri Ofisi\u2019ni, Et Bal\u0131k Kurumu\u2019nu, bu kurumlar\u0131n kurulu\u015f kanunlar\u0131na uygun bi\u00e7imde yeniden faaliyete mi ge\u00e7irecekler? Toprak reformu mu yapacaklar? \u00dcretimden kopmu\u015f kitleleri i\u015f\u00e7i taburlar\u0131 h\u00e2linde \u00f6rg\u00fctleyip tarlalara fabrikalara m\u0131 sevk edecekler? TOK\u0130 binalar\u0131n\u0131 y\u0131k\u0131p, t\u00fct\u00fcn ekim alanlar\u0131n\u0131 yeniden kuracaklar\u0131 TEKEL\u2019e iade mi edecekler?<\/p>\n\n\n\n
Bunlar\u0131n hi\u00e7birini yapamayacaklar. Peki ne yapacaklar? Ayasofya\u2019y\u0131 ibadete a\u00e7acaklar! Mustafa Kemal\u2019in 1934\u2019te att\u0131\u011f\u0131 imza sahte mi, diye tart\u0131\u015facaklar. O zamanlar devletimiz g\u00fc\u00e7l\u00fc de\u011fildi, ama \u015fimdi \u00e7ok g\u00fc\u00e7l\u00fc; Ayasofya\u2019y\u0131 a\u00e7ar\u0131z, k\u0131l\u0131\u00e7 hakk\u0131m\u0131z\u0131 al\u0131r\u0131z, ne istersek yapar\u0131z diyecekler. Bu arada laik-\u0130slamc\u0131 \u00e7at\u0131\u015fmas\u0131n\u0131 k\u00f6r\u00fckleyerek muhalefete bindirecek, b\u00f6ylece kendi tabanlar\u0131n\u0131 sa\u011flam tutmaya \u00e7al\u0131\u015facaklar. Ele\u015ftirilere AKP S\u00f6zc\u00fcs\u00fc \u00d6mer \u00c7elik\u2019in a\u011fz\u0131yla \u015f\u00f6yle kar\u015f\u0131l\u0131k verdiler mesela: \u201cEski laik\u00e7i anlay\u0131\u015f yine bulundu\u011fu yerden kafas\u0131n\u0131 uzat\u0131yor. Bu anlay\u0131\u015f T\u00fcrkiye\u2019ye \u00e7ok a\u011f\u0131r bedeller \u00f6detmi\u015ftir. T\u00fcrkiye\u2019deki siyasi hayat\u0131 sabote etmek i\u00e7in kullan\u0131lm\u0131\u015f bu zihniyet yabanc\u0131lar\u0131n i\u015fine yaram\u0131\u015ft\u0131r\u201d (veryans\u0131n.com, 15.06.20). Yani diyor ki k\u0131dem tazminat\u0131 \u00e7al\u0131nan emek\u00e7iler Ayasofya\u2019ya gidip ibadet edecekler, Saray\u2019la gurur duyacaklar, eski laik\u00e7i anlay\u0131\u015f\u0131n kafas\u0131na kafas\u0131na vuracaklar! \u00d6yle mi?<\/p>\n\n\n\n
Yine de Saray\u2019\u0131n hakk\u0131n\u0131 teslim edelim. Bir model ve kurum aray\u0131\u015f\u0131 var. Nitekim Say\u0131n Cumhurba\u015fkan\u0131 ge\u00e7enlerde \u015f\u00f6yle dedi: \u201c\u0130slam iktisad\u0131 krizden \u00e7\u0131k\u0131\u015f\u0131n anahtar\u0131d\u0131r.\u201d Ard\u0131ndan \u015fu \u00e7arp\u0131c\u0131 a\u00e7\u0131klamay\u0131 yapt\u0131: \u201cA\u015f\u0131r\u0131 finansla\u015fma toplumsal ve insan\u00ee maliyetlerin dikkate al\u0131nmad\u0131\u011f\u0131, sadece rant kayg\u0131s\u0131yla hareket eden obez bir ekonomik model ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Uzun vadeli b\u00fcy\u00fck altyap\u0131 yat\u0131r\u0131mlar\u0131n\u0131n finansman\u0131 i\u00e7in sukuk gibi \u00fcr\u00fcnlerin kullan\u0131m\u0131n\u0131n yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131 gerekiyor\u201d (odatv, 18.06.20).<\/p>\n\n\n\n
Yani diyor ki model olarak bizi kurtaracak olan \u0130slam iktisad\u0131 ve sukuk kurumudur. Yani demi\u015f oluyor ki Varl\u0131k Fonu\u2019yla ekonominin a\u00e7\u0131klar\u0131n\u0131 kapatmaya \u00e7al\u0131\u015f\u0131p beni destekleyen avantac\u0131 s\u0131n\u0131f\u0131 beslemeye devam ederken, b\u00fcy\u00fck altyap\u0131 yat\u0131r\u0131mlar\u0131n\u0131 s\u00fcrd\u00fcrece\u011fim ve bunlar\u0131 \u015feriata uygun hel\u00e2l tahviller \u00e7\u0131kar\u0131p satarak finanse edece\u011fim.<\/p>\n\n\n\n
\u00c7\u00f6k\u00fc\u015f s\u00fcrecine giren iddial\u0131 iktidarlar\u0131n tabanlar\u0131n\u0131 tutmak ve zorluklardan bir \u015fekilde s\u0131yr\u0131l\u0131p yeniden vaziyete h\u00e2kim olmak i\u00e7in g\u00f6sterdikleri \u00e7aba \u00e7ok ac\u0131kl\u0131d\u0131r. Bunlar\u0131n ortak \u00f6zelli\u011fi ger\u00e7eklikten kopmu\u015f olmalar\u0131d\u0131r. Ba\u015far\u0131s\u0131zl\u0131klar\u0131n\u0131 asla kabul etmezler, u\u011frad\u0131klar\u0131 yenilgiyi alg\u0131layamazlar. Bu y\u00fczden kendilerini ve b\u00fct\u00fcn toplumu felakete s\u00fcr\u00fckleyene kadar iktidar makamlar\u0131na s\u0131k\u0131ca tutunurlar. Servetlerini ve g\u00fc\u00e7lerini saray asilz\u00e2deleri gibi gururla de\u011fil, gecekondusu y\u0131k\u0131lan cahil varo\u015f insanlar\u0131 gibi y\u0131rt\u0131narak, umutsuz bir \u00e7abayla korumaya \u00e7al\u0131\u015facaklard\u0131r.<\/p>\n\n\n\n
Neyse, konuyu da\u011f\u0131tmayal\u0131m. \u201cKonu\u201d diyorum ama bu yaz\u0131n\u0131n asl\u0131nda konusu yok. Alt-k\u00fclt\u00fcr\u00fcn istila etti\u011fi, g\u00fcn\u00fc hatta saatleri kurtarma kayg\u0131s\u0131n\u0131n h\u00e2kim oldu\u011fu demagojik bir siyaset ortam\u0131n\u0131n konusu ne olabilir? Dikkatleri da\u011f\u0131tmak i\u00e7in s\u00fcrekli g\u00fcndem yaratan bir iktidar ve iktidar\u0131n yaratt\u0131\u011f\u0131 g\u00fcndemin ard\u0131ndan \u00e7aresizce s\u00fcr\u00fcklenen muhalif siyaset erbab\u0131, laf yeti\u015ftirmekten, laf\u0131 gedi\u011fine oturtmaktan ba\u015fka ne yapabilir?<\/p>\n\n\n\n
\u00d6n\u00fcm\u00fczdeki d\u00f6nemde ya\u015fanacak heyelan siyas\u00ee toplumun \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc de beraberinde s\u00fcr\u00fckleyecektir. \u0130\u015fte o zaman tarz-\u0131 siyasetin ne oldu\u011funu, halk\u0131n kimin ruhuna El Fatiha dedi\u011fini, Mustafa Kemal\u2019in, Devrim Kanunlar\u0131\u2019n\u0131n, Kurulu\u015f \u0130lkeleri\u2019nin \u201cAdeta\u201d \u00f6l\u00fcp \u00f6lmedi\u011fini hep birlikte g\u00f6receksiniz.<\/p>\n\n\n\n
Bu nehrin geri d\u00f6n\u00fc\u015f\u00fc yok ger\u00e7ekten. Birka\u00e7 \u015fel\u00e2leden ge\u00e7ip hem yata\u011f\u0131n\u0131 hem de y\u00f6n\u00fcn\u00fc de\u011fi\u015ftirecek. Veryans\u0131ntv<\/em>, 19. 06. 2020<\/p>\n","protected":false},"excerpt":{"rendered":" Yavuz Alogan \u0130nsan zihni bazen tuhaf \u00e7a\u011fr\u0131\u015f\u0131mlar yap\u0131yor. Ge\u00e7en g\u00fcn bisiklet s\u00fcrerken \u0131sl\u0131\u011f\u0131ma eski bir kovboy \u015fark\u0131s\u0131 tak\u0131ld\u0131: \u201cRiver of No Return\u201d (D\u00f6n\u00fc\u015f\u00fc Olmayan Nehir). 1954 yap\u0131m\u0131 bir filmin \u015fark\u0131s\u0131. Marilyn Monroe bir piyanonun \u00fczerine yan yatarak bayg\u0131n bir sesle \u015fark\u0131y\u0131 s\u00f6yler: \u201cDinlersen e\u011fer i\u015fitirsin onun \u00e7a\u011fr\u0131s\u0131n\u0131 \/ D\u00f6n\u00fc\u015f\u00fc olmayan bir nehir vard\u0131r \/ … <\/p>\n