{"id":1103,"date":"2022-05-06T11:01:12","date_gmt":"2022-05-06T09:01:12","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1103"},"modified":"2022-05-06T11:01:12","modified_gmt":"2022-05-06T09:01:12","slug":"uc-buyuk-sorun","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1103","title":{"rendered":"\u00dc\u00c7 B\u00dcY\u00dcK SORUN"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

Saray rejiminin yaratt\u0131\u011f\u0131 temel sorun Devlet\u2019i iktidar partisinin i\u00e7inde yok etmi\u015f olmas\u0131d\u0131r.<\/p>\n\n\n\n

Ele ge\u00e7irdi\u011fi Devlet te\u015fkilat\u0131n\u0131 \u00f6nce anonim \u015firkete, daha sonra \u00e7evresinde toplanan menfaat \u015febekesini besleyen bir ayg\u0131ta d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Ve nihayet zirvede pani\u011fe kap\u0131ld\u0131 ve \u00fclkenin b\u00fct\u00fcn kaynaklar\u0131n\u0131 ya\u011fmalayan bir t\u00fcr mafya te\u015fkilat\u0131 olarak a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131.<\/p>\n\n\n\n

Te\u015fkilat ekonomiyi b\u00fcy\u00fct\u00fcrken halk\u0131 yoksulla\u015ft\u0131rd\u0131. Ge\u00e7en sene Korkut Boratav,  \u201cekonomik kriz de\u011fil toplumsal bunal\u0131m var\u201d demi\u015fti: \u201cOrtada iktidar taraf\u0131ndan yarat\u0131lm\u0131\u015f insan\u00ee bir trajedi var.\u201d<\/p>\n\n\n\n

Peki bunun sebebi nedir?<\/p>\n\n\n\n

Boratav, \u015f\u00f6yle a\u00e7\u0131kl\u0131yor: \u201cGelir da\u011f\u0131l\u0131m\u0131nda emek\u00e7ilerin aleyhine \u2018s\u0131\u00e7rama\u2019 boyutuna ula\u015fan bir aktar\u0131m\u0131n hangi \u00e7evrelere, hangi boyutlarda intikal etti\u011fini bug\u00fcn sadece kurgulayabiliyoruz\u201d (SoL<\/em>, 06. 08. 21).<\/p>\n\n\n\n

Yani paran\u0131n nereye gitti\u011fi belli de\u011fil, b\u00fct\u00e7e g\u00f6stermelik, anayasal denetim organlar\u0131 fel\u00e7 olmu\u015f. Tek parti devleti bor\u00e7lanarak ve  halk\u0131 soyarak   paray\u0131 zenginlere ve kendi se\u00e7menlerine aktar\u0131yor ya da devletin derinliklerinde kaybediyor.<\/p>\n\n\n\n

Peki emek\u00e7iler ne yap\u0131yor?<\/p>\n\n\n\n

\u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131, son 1 May\u0131s\u2019ta 78 ilde yap\u0131lan 198 etkinli\u011fe 139 000 ki\u015finin kat\u0131ld\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131. Bu say\u0131 sendikal \u00f6rg\u00fctlenmenin ve meslek kurulu\u015flar\u0131n\u0131n dibe vurdu\u011funu g\u00f6stermektedir. Emekten gelen g\u00fc\u00e7lerinin kalmad\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor. \u00dcyelerini toplayam\u0131yorlar, talepler ve eylem program\u0131 \u015f\u00f6yle dursun, ak\u0131lda kalan tek bir ortak slogan atam\u0131yorlar. Siyas\u00ee m\u00fccadele alan\u0131ndan kurumsal olarak \u00e7ekildiklerini anl\u0131yoruz. Sendikalar, \u201cd\u00f6rt ki\u015filik bir ailenin ayl\u0131k mutfak masraf\u0131\u2026\u201d diye lafa ba\u015flayan anket \u015firketlerine d\u00f6n\u00fc\u015fm\u00fc\u015f.<\/p>\n\n\n\n

Peki daha genel olarak toplumun durumu nedir?<\/p>\n\n\n\n

Anomiktir.<\/p>\n\n\n\n

\u201cAnomi\u201d kavram\u0131n\u0131 ilk kez sosyolog Emile Durkheim \u201c\u0130ntihar\u201d (1897) adl\u0131 kitab\u0131nda kullanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Saray\u0131n en b\u00fcy\u00fck ba\u015far\u0131s\u0131 toplumda giderilmesi zor bir \u201canomi\u201d yaratm\u0131\u015f olmas\u0131d\u0131r. Bu bir ba\u015far\u0131d\u0131r, \u00e7\u00fcnk\u00fc hayalindeki sistemi ancak bir harabenin \u00fczerine in\u015fa edebilecektir.  Anomik toplumda insanlar\u0131 bir arada tutan \u201cnormlar\u201d kaybolmu\u015f; ge\u00e7mi\u015f d\u00f6nemlerde herkesin kural olarak benimsedi\u011fi, ele\u015ftiri konusu olsa da kimsenin varl\u0131\u011f\u0131ndan \u015f\u00fcphe etmedi\u011fi ba\u011flay\u0131c\u0131 de\u011ferler yok olmu\u015ftur. Toplum, insana kim oldu\u011funu, ne yapmas\u0131 gerekti\u011fini s\u00f6yleme kabiliyetini kaybedecek \u00f6l\u00e7\u00fcde k\u00fclt\u00fcrel, etnik ve din\u00ee olarak -bizim \u00f6rne\u011fimizde- ayr\u0131\u015fm\u0131\u015f ve  b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr.  \u0130\u00e7e do\u011fru (intihar, cinayet) ya da d\u0131\u015fa do\u011fru (isyan, ayaklanma) tarz\u0131nda e\u015f zamanl\u0131 sosyal patlamalar ve giderek derinle\u015fen i\u00e7 sava\u015f potansiyeli, anomik toplumun tipik \u00f6zelli\u011fidir.<\/p>\n\n\n\n

\u0130\u00e7 sava\u015f\u0131n bir di\u011fer etkeni demografik yap\u0131n\u0131n g\u00f6\u00e7 nedeniyle bozulmas\u0131d\u0131r. Halk\u0131 yoksulla\u015ft\u0131r\u0131lm\u0131\u015f bir \u00fclkede toplam n\u00fcfusun neredeyse sekizde biri \u201cayr\u0131cal\u0131kl\u0131\u201d (ayr\u0131cal\u0131kl\u0131!) g\u00f6\u00e7menlerden olu\u015fuyorsa ve anayasas\u0131nda \u201claiklik\u201d ilkesinin yer ald\u0131\u011f\u0131 \u00fclkenin sahipleri bu vahim durumu \u201censar \/muhacir\u201d gibi din\u00ee terimlerle, 7. y\u00fczy\u0131l\u0131n a\u015firet toplumuna g\u00f6nderme yaparak a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yorlarsa, b\u00fcy\u00fck i\u00e7 \u00e7at\u0131\u015fmalara haz\u0131r olmak gerekir.  Saray bir se\u00e7im daha kazanarak milleti \u00fcmmete d\u00f6n\u00fc\u015ft\u00fcrme s\u00fcrecini tamamlas\u0131n diye askerin i\u00e7 cepheyi feda ederek \u00fclke s\u0131n\u0131rlar\u0131n\u0131 korumaktan vazge\u00e7mi\u015f olmas\u0131 vahimdir.  T\u00fcrkiye hem Amerikan emperyalizminin hem de Saray\u2019\u0131n icab\u0131nda kullanaca\u011f\u0131 bir cihat\u00e7\u0131 deposuna d\u00f6n\u00fc\u015fmek \u00fczeredir.<\/p>\n\n\n\n

 Toplamda bu \u00fc\u00e7 sorun (gelir e\u015fitsizli\u011fi \/ toplumsal anomi \/ kontrols\u00fcz g\u00f6\u00e7) T\u00fcrkiye\u2019yi daha \u015fimdiden \u201cfailed state,\u201d yani egemenli\u011fini kaybeden, d\u0131\u015far\u0131dan y\u00f6netilmesi gereken ba\u015far\u0131s\u0131z \/ bat\u0131k devlet kategorisinin e\u015fi\u011fine getirmi\u015ftir. Beka sorunu budur!<\/p>\n\n\n\n

Saray bu \u00fc\u00e7 sorunun birincisini (gelir e\u015fitsizli\u011fi) umursam\u0131yor.   \u201cFakir-fukara-garip-guraba\u201d dedi\u011fi \u00f6rg\u00fcts\u00fcz emek\u00e7i halk\u0131 fakr-u zaruret i\u00e7inde ezip peri\u015fan ederek, \u201c\u015f\u00fck\u00fcr\u201d vaazlar\u0131yla oyalayarak, sahte umutlarla aldatarak kendisine mecbur b\u0131rakmaya, zenginle\u015ftirdi\u011fi \u015fahsi burjuvazisiyle \u00e7evresini ve ailesini tahkim etmeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n\n\n\n

         \u0130kinci sorunu (toplumsal anomi) siyasal \u0130sl\u00e2m\u2019\u0131 T\u00fcrkiye\u2019nin resm\u00ee devlet ideolojisi h\u00e2line getirerek a\u015fmaya \u00e7al\u0131\u015f\u0131yor. Ayasofya Kalk\u0131\u015fmas\u0131\u2019ndan beri din\u00ee s\u00f6ylemini ekonomiden d\u0131\u015f politikaya kadar her alana giderek daha fazla bula\u015ft\u0131rd\u0131. Anayasa\u2019ya devletin dinini yazacak, Medeni Kanun\u2019u Mecelle\u2019ye \u00e7evirecek. B\u00f6ylece halk kimlik bunal\u0131m\u0131ndan \u00e7\u0131karak yeni bir ideolojik \u015fahsiyet edinmi\u015f olacak; itiraz eden anayasay\u0131 ihl\u00e2l etmi\u015f say\u0131lacak.<\/p>\n\n\n\n

         \u00dc\u00e7\u00fcnc\u00fc sorunu (g\u00f6\u00e7) \u00e7\u00f6zmesi pek m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor. Asker sivil devlet b\u00fcrokrasisinin biat etmi\u015f de olsa b\u00fct\u00fcn\u00fcyle \u00f6ng\u00f6r\u00fcs\u00fcz oldu\u011funu d\u00fc\u015f\u00fcnemeyiz. Kitlesel g\u00f6\u00e7\u00fcn yaratt\u0131\u011f\u0131 tehlikeyi g\u00f6rd\u00fcler, T\u00fcrk halk\u0131n\u0131n \u00f6fkesini fark ettiler ve muhtemelen Saray\u2019\u0131n i\u00e7inde seslerini y\u00fckselttiler. \u0130ktidar\u0131n \u201censar\u201d muhabbetinden ans\u0131z\u0131n \u201conurlu d\u00f6n\u00fc\u015f\u201d s\u00f6ylemine ge\u00e7mesinin ba\u015fka bir sebebi olamaz.<\/p>\n\n\n\n

Fakat bu kez, egemen Suriye devletinin s\u0131n\u0131rlar\u0131 i\u00e7inde \u201con \u00fc\u00e7 yerel meclisle \u00e7al\u0131\u015f\u0131yoruz,\u201d onurlar\u0131yla d\u00f6nenlere oralarda briket evler yap\u0131yoruz demeye ba\u015flad\u0131. Yani egemen bir devletten g\u00f6\u00e7 edenlere o devletin s\u0131n\u0131rlar\u0131 i\u00e7inde kurulan yerel meclislerin y\u00f6netti\u011fi yerle\u015fim alanlar\u0131 a\u00e7\u0131yor. \u00c7ok tuhaf bir proje!   Hem Suriye\u2019yi b\u00f6lmeye \u00e7al\u0131\u015fan emperyalizme g\u00f6z k\u0131rp\u0131yor, hem de giderek \u00f6fkelenen T\u00fcrk halk\u0131n\u0131 \u201cg\u00f6nderece\u011fiz\u201d diye avutmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n\n\n\n

G\u00f6\u00e7 sorununun Saray\u2019\u0131 sarsacak g\u00fc\u00e7te \u00e7\u00f6z\u00fcms\u00fcz oldu\u011funu anl\u0131yoruz. G\u00f6\u00e7menlerin y\u00fczde 60\u2019\u0131 d\u00f6nmek istemiyor. Kaybedecek bir \u015feyi olmayan bu insanlar edindikleri imk\u00e2nlardan asla vazge\u00e7meyecek, sonuna kadar direneceklerdir. Kuracaklar\u0131 her \u00f6rg\u00fct kar\u015f\u0131t \u00f6rg\u00fctlere yol a\u00e7acakt\u0131r.<\/p>\n\n\n\n

         Toplamda Saray T\u00fcrkiye\u2019yi d\u00f6n\u00fc\u015f\u00fc olmayan bir yola sokmaya \u00e7al\u0131\u015f\u0131yor. Yani \u00f6yle bir an gelecek ki kuvvetler ayr\u0131m\u0131 olan laik, demokratik ve sosyal hukuk devletini hayal bile edemeyeceksiniz, hayatta kald\u0131\u011f\u0131n\u0131za, nefes alabildi\u011finize, kimsenin sizi \u00f6ld\u00fcrmedi\u011fine ya da tutuklamad\u0131\u011f\u0131na \u015f\u00fckredeceksiniz.  Saray\u2019\u0131n bu y\u00f6nde mesafe ald\u0131\u011f\u0131 ink\u00e2r edilemez.<\/p>\n\n\n\n

         \u201cSiyas\u00ee \u015fizofreni\u201d diye bir kavram var m\u0131 bilmiyorum. Olsayd\u0131, cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7imine kilitlenmi\u015f siyas\u00ee partilerin durumunu \u00e7ok g\u00fczel a\u00e7\u0131klard\u0131.<\/p>\n\n\n\n

Siyasetin s\u00f6ylemine bak\u0131n\u0131z! Pinokyo se\u00e7im turuna \u00e7\u0131karken yan\u0131na Nagehan\u2019\u0131 alm\u0131\u015f! Kimi alacakt\u0131? \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 temsilen Arzu \u00c7erkezo\u011flu\u2019nu mu?  Ya da K\u0131l\u0131\u00e7daro\u011flu olmazm\u0131\u015f, \u00e7\u00fcnk\u00fc S\u00fcnni de\u011filmi\u015f. Mansur Bey kendisini naza \u00e7ekiyormu\u015f, oysa halk onu istiyormu\u015f. Kulislerde finans profes\u00f6r\u00fc \u00d6zg\u00fcr Demirta\u015f\u2019\u0131n ad\u0131 ge\u00e7iyormu\u015f; adam hem paradan anl\u0131yor hem de g\u00fczel konu\u015fuyormu\u015f.<\/p>\n\n\n\n

ABD-AB\u2019ye uyumlu, Chatham House\u2019a girdi\u011finde g\u00f6z dolduran fakat siyasetten de anlayan, din\u00ee hassasiyetlerini laiklikle harmanlam\u0131\u015f, hem namaz k\u0131lan hem de \u201cBella \u00c7av\u201d diye \u015fark\u0131 s\u00f6yleyen, hem Mustafa Kemal\u2019e hem II. Abd\u00fclhamid\u2019e hayran, ayn\u0131 zamanda k\u00fclt\u00fcrl\u00fc, mutlu ve yak\u0131\u015f\u0131kl\u0131 bir cumhurba\u015fkan\u0131 ar\u0131yorlar. Bence lisan \u015fart. Ekmeleddin \u00fc\u00e7 dil biliyordu mesela\u2026 Veryans\u0131n<\/em>, 06. 05. 2022<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan Saray rejiminin yaratt\u0131\u011f\u0131 temel sorun Devlet\u2019i iktidar partisinin i\u00e7inde yok etmi\u015f olmas\u0131d\u0131r. Ele ge\u00e7irdi\u011fi Devlet te\u015fkilat\u0131n\u0131 \u00f6nce anonim \u015firkete, daha sonra \u00e7evresinde toplanan menfaat \u015febekesini besleyen bir ayg\u0131ta d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Ve nihayet zirvede pani\u011fe kap\u0131ld\u0131 ve \u00fclkenin b\u00fct\u00fcn kaynaklar\u0131n\u0131 ya\u011fmalayan bir t\u00fcr mafya te\u015fkilat\u0131 olarak a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131. Te\u015fkilat ekonomiyi b\u00fcy\u00fct\u00fcrken halk\u0131 yoksulla\u015ft\u0131rd\u0131. Ge\u00e7en sene … <\/p>\n

Continue reading “\u00dc\u00c7 B\u00dcY\u00dcK SORUN”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1103","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1103"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1103\/revisions"}],"predecessor-version":[{"id":1105,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1103\/revisions\/1105"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1103"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}