{"id":1078,"date":"2022-03-27T10:16:52","date_gmt":"2022-03-27T08:16:52","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1078"},"modified":"2022-03-27T10:16:52","modified_gmt":"2022-03-27T08:16:52","slug":"biz-bir-aileyiz","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1078","title":{"rendered":"“B\u0130Z B\u0130R A\u0130LEY\u0130Z”"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

        \u201cTaraftarl\u0131k\u201d ile \u201ctarafgirlik\u201d farkl\u0131d\u0131r.<\/p>\n\n\n\n

         Birincisi bilin\u00e7li tercihten ya da sempatiden do\u011far, ba\u011fl\u0131l\u0131\u011f\u0131 gerektirir. Taraftar\u0131 oldu\u011funuz \u015feyi desteklersiniz fakat kusurunu g\u00f6rd\u00fc\u011f\u00fcn\u00fcz zaman ele\u015ftirirsiniz, hatta onu de\u011fi\u015fmeye zorlars\u0131n\u0131z.  Sizinle ayn\u0131 safta olanlarla \u00e7at\u0131\u015fmay\u0131, ele\u015ftirilmeyi, hakarete u\u011framay\u0131, kavga etmeyi, yaln\u0131z kalmay\u0131, kovulmay\u0131, hatta yan\u0131lm\u0131\u015f olmay\u0131 bile g\u00f6ze al\u0131rs\u0131n\u0131z. Madem taraftars\u0131n\u0131z, yanl\u0131\u015f g\u00f6rd\u00fc\u011f\u00fcn\u00fcz\u00fc d\u00fczeltmeye \u00e7al\u0131\u015f\u0131rs\u0131n\u0131z.<\/p>\n\n\n\n

         \u0130kincisi ise bir \u00f6zde\u015fle\u015fme durumudur; fanatizmin ya da d\u00fcped\u00fcz \u00e7\u0131kar ili\u015fkilerinin sonucudur. Tarafgiri oldu\u011funuz \u015feyi her durumda savunur, kusurlar\u0131n\u0131 g\u00f6rmemek ve kimseye g\u00f6stermemek i\u00e7in \u00e7abalars\u0131n\u0131z.  \u00c7ok rahat bir durumdur.  \u015eekli s\u00fcrekli de\u011fi\u015fen  kab\u0131n i\u00e7ine bo\u015falt\u0131lm\u0131\u015f s\u0131v\u0131 gibi uyum sa\u011flar, \u00e7o\u011funlu\u011fun i\u00e7inde mutlu mesut ya\u015fars\u0131n\u0131z.<\/p>\n\n\n\n

         Taraftarl\u0131k nesnel (objektif) olmay\u0131, tarafgirlik ise \u00f6znel (s\u00fcbjektif) olmay\u0131 gerektirir. \u0130kisi de insan\u0131n bilinciyle ve i\u00e7inde yeti\u015fti\u011fi k\u00fclt\u00fcrel ortamla al\u00e2kal\u0131d\u0131r.<\/p>\n\n\n\n

         \u00dclkemizde siyas\u00ee parti tarafgirli\u011fin yuvas\u0131d\u0131r. Tarafgir, mensup oldu\u011fu partiyi kendi hukuku ve kurallar\u0131 olan siyas\u00ee bir ara\u00e7 olarak de\u011fil, bir t\u00fcr feodal aile gibi g\u00f6r\u00fcr. Kendi peder\u015fahi ailesinde ve bask\u0131c\u0131 okul s\u00fcrecinde edindi\u011fi itaat k\u00fclt\u00fcr\u00fcn\u00fc ve hiyerar\u015fi alg\u0131s\u0131n\u0131 oldu\u011fu gibi partiye ta\u015f\u0131m\u0131\u015ft\u0131r.  Parti ger\u00e7ekten de reisi, anas\u0131 babas\u0131, b\u00fcy\u00fckleri k\u00fc\u00e7\u00fckleri, ye\u011fenleri kuzenleri olan bir aileye benzer.   <\/p>\n\n\n\n

Tolstoy\u2019un \u00fcnl\u00fc roman\u0131 Anna Karenina\u2019n\u0131n ilk c\u00fcmlesi \u015f\u00f6yledir: \u201cB\u00fct\u00fcn mutlu aileler birbirine benzer fakat her mutsuz ailenin kendine \u00f6zg\u00fc bir mutsuzlu\u011fu vard\u0131r.\u201d  Tarafgir partili d\u0131\u015far\u0131ya mutlu aile g\u00f6r\u00fcnt\u00fcs\u00fc vermek, i\u00e7erideki mutsuzlu\u011fu ise g\u00f6stermemekle y\u00fck\u00fcml\u00fcd\u00fcr. Aksi h\u00e2lde sosyal ortam\u0131n\u0131 kaybeder, d\u0131\u015flan\u0131r ya da tecrit edilir, il il\u00e7e y\u00f6netimlerine se\u00e7ilemez, i\u015f adam\u0131, avukat vs gibi bir meslek erbab\u0131ysa i\u015fleri bozulur, ayr\u0131k otu gibi ortada kal\u0131r.<\/p>\n\n\n\n

         Say\u0131n K\u0131l\u0131\u00e7daro\u011flu ge\u00e7en cuma g\u00fcn\u00fc Antalya\u2019da \u201cBiz g\u00fc\u00e7l\u00fc bir aileyiz, inan\u00e7l\u0131 bir aileyiz, tuttu\u011fumuzu koparan bir aileyiz,\u201d dedi\u011fi zaman Tolstoy\u2019un s\u00f6z\u00fc akl\u0131ma geldi.<\/p>\n\n\n\n

         Mutlaka CHP\u2019de de mutsuzlar vard\u0131r.  Fakat sesleri \u00e7\u0131kmaz, bir \u015fey yapamazlar. T\u00fcrkiye \u201cparti i\u00e7i muhalefet\u201d kavram\u0131n\u0131 unutal\u0131 y\u0131llar oldu. \u201cLider sultas\u0131\u201dndan s\u00f6z eden de kalmad\u0131. Monolitik, yani tek \u015fefli  tek par\u00e7al\u0131 parti yap\u0131s\u0131n\u0131 ac\u0131 bir ger\u00e7ek olarak herkes  g\u00fczelce kabul etti.  \u201cParti i\u00e7i dengeler\u201d muhtemelen adam adama markaj ya da menfaat payla\u015f\u0131m\u0131, avanta \u00fcle\u015fimi gibi y\u00f6ntemlerle sa\u011flan\u0131yor ve kapal\u0131 ortamlarda dedikodu d\u00fczeyinde tart\u0131\u015f\u0131l\u0131yor.<\/p>\n\n\n\n

         Burada t\u00fcz\u00fck \u00f6nemli. Her partiye, ilkeleri temel alan k\u0131sa program ve \u00e7ok ayr\u0131nt\u0131l\u0131, kapsaml\u0131 bir t\u00fcz\u00fck gerekir.  Parti t\u00fcz\u00fc\u011f\u00fc genel merkezle ayn\u0131 fikirde olmayan grubun parti i\u00e7inde propaganda yaparak her seviyedeki delegeyi etkilemesine imk\u00e2n verecek kurallarla donat\u0131lmal\u0131d\u0131r. Bu imk\u00e2n olmad\u0131\u011f\u0131 i\u00e7in genel merkeze ters d\u00fc\u015fen istifay\u0131 bas\u0131p gidiyor, ayr\u0131 parti kuruyor. Ayn\u0131 senaryo bu kez yeni kurulan partide sahneleniyor; siyas\u00ee hayat k\u00fc\u00e7\u00fck derebeylikler, deneysel siyaset \u00e7iftlikleri olarak par\u00e7alan\u0131yor ve ortaya siyasetten ziyade kakafoni \u00e7\u0131k\u0131yor. Bir s\u00fcr\u00fc \u201clider\u201d kitlelerin yabanc\u0131 kald\u0131\u011f\u0131 bir d\u00fczeyde birbiriyle dala\u015f\u0131p duruyor, halk da seyrediyor.<\/p>\n\n\n\n

         Oysa \u201clider\u201d denilen ki\u015fi farkl\u0131 g\u00f6r\u00fc\u015fleri bir arada tutarak \u00f6rg\u00fct\u00fcn\u00fc siyas\u00ee bir hedefe y\u00f6nlendirebiliyorsa liderdir.  Farkl\u0131 g\u00f6r\u00fc\u015fleri tasfiye etmek, konu\u015fan herkesi disiplin kuruluna verip partiden atmak, b\u00f6ylece ayn\u0131 fikirde olan ya da \u00f6yle g\u00f6r\u00fcnen insanlar\u0131 s\u00fcr\u00fc gibi g\u00fctmek \u00e7ok kolayd\u0131r ve liderlikle alakas\u0131 yoktur. Karar mekanizmas\u0131n\u0131 ele ge\u00e7irmeniz ve kasay\u0131 elde tutman\u0131z yeterlidir. Size \u201clider\u201d derler!<\/p>\n\n\n\n

         Bir de kafas\u0131 formatlananlar var. Adam gen\u00e7 ya\u015fta d\u00fcnyay\u0131 iyiler-k\u00f6t\u00fcler, siyahlar-beyazlar olarak kategorize etmeye al\u0131\u015fm\u0131\u015f. Kafas\u0131nda biri d\u00fc\u015fmanlara, \u00f6teki dostlara ayr\u0131lm\u0131\u015f iki dosya var. Edindi\u011fi her bilgi, okudu\u011fu her kitap, kula\u011f\u0131na gelen her yorum bu iki dosyadan birine gider. Formatlanm\u0131\u015f kafas\u0131 a\u015fina olmad\u0131\u011f\u0131 bir bilgi ya da fikirle kar\u015f\u0131la\u015ft\u0131\u011f\u0131 anda k\u0131sa devre yapar, hemen sald\u0131r\u0131ya ge\u00e7er. Partisinden ayr\u0131lm\u0131\u015f, y\u00fcz ya\u015f\u0131na gelmi\u015f olsa da de\u011fi\u015fmez.  \u0130ster liberal entel-dantel, ister anar\u015fist ya da monar\u015fist olsun, gen\u00e7li\u011finde kafas\u0131 bir kez formatlanm\u0131\u015f ki\u015fi, her konuda en s\u00fcbjektif tutumla tarafgir olur. \u00d6yle e\u011fitilmi\u015ftir. Yine de bu, en az\u0131ndan, papa\u011fan\u0131n hangi durumda ne s\u00f6yleyece\u011fini \u00f6nceden bilme imk\u00e2n\u0131 sa\u011flar.  <\/p>\n\n\n\n

T\u00fcrkiye\u2019nin en \u00f6nemli sorunu toplumun feci \u015fekilde \u00f6rg\u00fcts\u00fcz ve hareketsiz olmas\u0131d\u0131r. S\u0131radan yurtta\u015f\u0131n k\u00f6r ve sa\u011f\u0131r devlet te\u015fkilat\u0131 ve hepsi i\u015fbirlik\u00e7i siyas\u00ee partiler d\u0131\u015f\u0131nda ba\u015fvurabilece\u011fi yer yok. M\u00fccadele edecek g\u00fcc\u00fc, m\u00fccadele niyeti ve azmi olan tek bir sendika ya da kitle \u00f6rg\u00fct\u00fc kalmam\u0131\u015f.  Krizin vurdu\u011fu s\u0131radan yurtta\u015f\u0131n parti liderinin uzatt\u0131\u011f\u0131 mikrofon d\u0131\u015f\u0131nda derdini anlatabilece\u011fi kanal, taleplerini aktaraca\u011f\u0131, kendi g\u00fcc\u00fcyle netice alabilece\u011fi \u00f6rg\u00fct\u00fc yok.<\/p>\n\n\n\n

Yurtta\u015flar topluca m\u00fccadele ederek, \u00f6rg\u00fctlenerek, isyan ederek, taleplerini dayatarak kurtulabilecekleri d\u00fc\u015f\u00fcncesinden kopmu\u015flar, siyas\u00ee parti ba\u015fkan\u0131n\u0131 g\u00f6r\u00fcnce ah vah edip a\u011fla\u015farak \u201ckurtar bizi\u201d diye neredeyse yalvar\u0131yorlar. Parti ba\u015fkan\u0131 da kurtar\u0131c\u0131 lider havalar\u0131na b\u00fcr\u00fcn\u00fcyor. Hem komik hem de \u00fcz\u00fcc\u00fc bir durum.  \u00dclkenin \u201cneredeeen nereye,\u201d 1961 Anayasas\u0131\u2019ndan buraya geldi\u011fini g\u00f6steriyor.<\/p>\n\n\n\n

Yeni bir Toplum S\u00f6zle\u015fmesi, yeni bir Kurucu \u0130rade olu\u015fana kadar bu b\u00f6yle s\u00fcrecektir. Fakat siyas\u00ee \u00e2lemin toplumla organik\/\u00f6rg\u00fctsel ba\u011flar\u0131n\u0131 kaybetmesi, dar alanda kapal\u0131 devre ajitasyon, toplumun en geni\u015f kesimlerinin hareketsizli\u011fi ve \u00f6rg\u00fcts\u00fczl\u00fc\u011f\u00fc bu \u015fekilde s\u00fcr\u00fcp giderse, mevcut yozla\u015fma geri d\u00f6n\u00fc\u015f\u00fc olmayan bir seviyeye ula\u015f\u0131r. O seviyede meydana gelecek sosyal patlamalara en yak\u0131n olas\u0131l\u0131kla kimlerin \u00f6nderlik edebilece\u011fini buyurun siz d\u00fc\u015f\u00fcn\u00fcn!<\/p>\n\n\n\n

\u015eu so\u011fuk pazar g\u00fcn\u00fcnde herkese tarafgirlikten uzak taraftarl\u0131k diliyorum. yalogan@gmail.com<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan         \u201cTaraftarl\u0131k\u201d ile \u201ctarafgirlik\u201d farkl\u0131d\u0131r.          Birincisi bilin\u00e7li tercihten ya da sempatiden do\u011far, ba\u011fl\u0131l\u0131\u011f\u0131 gerektirir. Taraftar\u0131 oldu\u011funuz \u015feyi desteklersiniz fakat kusurunu g\u00f6rd\u00fc\u011f\u00fcn\u00fcz zaman ele\u015ftirirsiniz, hatta onu de\u011fi\u015fmeye zorlars\u0131n\u0131z.  Sizinle ayn\u0131 safta olanlarla \u00e7at\u0131\u015fmay\u0131, ele\u015ftirilmeyi, hakarete u\u011framay\u0131, kavga etmeyi, yaln\u0131z kalmay\u0131, kovulmay\u0131, hatta yan\u0131lm\u0131\u015f olmay\u0131 bile g\u00f6ze al\u0131rs\u0131n\u0131z. Madem taraftars\u0131n\u0131z, yanl\u0131\u015f g\u00f6rd\u00fc\u011f\u00fcn\u00fcz\u00fc d\u00fczeltmeye \u00e7al\u0131\u015f\u0131rs\u0131n\u0131z. … <\/p>\n

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