{"id":1071,"date":"2022-03-20T10:18:10","date_gmt":"2022-03-20T08:18:10","guid":{"rendered":"http:\/\/yavuzalogan.com\/?p=1071"},"modified":"2022-03-20T10:18:10","modified_gmt":"2022-03-20T08:18:10","slug":"devletin-sekli","status":"publish","type":"post","link":"http:\/\/yavuzalogan.com\/?p=1071","title":{"rendered":"DEVLET\u0130N \u015eEKL\u0130"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Yavuz Alogan<\/p>\n\n\n\n

\u00c7anakkale Deniz Zaferi\u2019nin 107. Y\u0131l\u0131 t\u00f6renlerini izlerken yine Devlet teorisini d\u00fc\u015f\u00fcnd\u00fcm. D\u00fc\u015f\u00fcn\u00fcrken, devletin \u015feklinin de teorisi kadar \u00f6nemli oldu\u011funu fark ettim.<\/p>\n\n\n\n

         \u00d6nemlidir, \u00e7\u00fcnk\u00fc \u015fekil muhtevay\u0131, bi\u00e7im i\u00e7eri\u011fi yans\u0131t\u0131r. En az\u0131ndan \u015fekil ile i\u00e7eri\u011fin uyumlu olmas\u0131 gerekir.<\/p>\n\n\n\n

         Devlet\u2019in \u015fekli sembolik ifadesini elbette devlet t\u00f6renlerinde bulur.  Bu t\u00f6renlerin devletin protokol memurlar\u0131 taraf\u0131ndan titizlikle haz\u0131rland\u0131\u011f\u0131n\u0131, t\u00f6renin \u015fekliyle halka ve b\u00fct\u00fcn d\u00fcnyaya mesaj verildi\u011fini d\u00fc\u015f\u00fcnmek yersiz olmaz.<\/p>\n\n\n\n

         Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, t\u00f6rende Say\u0131n Cumhurba\u015fkan\u0131\u2019n\u0131n konu\u015fma yaparken 16 T\u00fcrk devletini ve Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nu temsil eden asker k\u0131yafetli mankenlerle poz vermesini biraz tuhaf buldu\u011fumu s\u00f6ylemeliyim.  Saray protokol\u00fcnde de yer alan bu orta\u00e7a\u011f k\u0131yafetli mankenler halk aras\u0131nda da tart\u0131\u015f\u0131lm\u0131\u015f, hatta baz\u0131 kendini bilmezler \u201cdu\u015fakabino\u011fullar\u0131\u201d gibi \u00e7irkin yak\u0131\u015ft\u0131rmalar yapm\u0131\u015ft\u0131. Yak\u0131\u015ft\u0131rma \u00e7irkin olsa da halk\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fcn bu devlet manzaras\u0131n\u0131 yad\u0131rgad\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n\n\n\n

\u00c7ankaya K\u00f6\u015fk\u00fc\u2019nde oturan gelmi\u015f ge\u00e7mi\u015f cumhurba\u015fkanlar\u0131m\u0131z\u0131n hi\u00e7biri bu tarz bir orta\u00e7a\u011f fantezisi hayal edemezdi. \u0130n\u00f6n\u00fc, Korut\u00fcrk, Demirel, Sezer gibi cumhurba\u015fkanlar\u0131n\u0131 b\u00f6yle bir sahne d\u00fczeni i\u00e7inde d\u00fc\u015f\u00fcnebilir misiniz? D\u00fc\u015f\u00fcnemezsiniz.<\/p>\n\n\n\n

         Saray\u2019da b\u00f6yle \u015feyler elbette olabilir. Hegemon, kendi saray\u0131n\u0131n dekorasyonunu diledi\u011fi gibi d\u00fczenleyebilir, mankenlerle mizansen yaratarak halka diledi\u011fi mesaj\u0131 verebilir. \u0130sterse alt\u0131n yald\u0131zl\u0131, m\u00fccevher kakmal\u0131 tahtta oturur, cuma selaml\u0131\u011f\u0131na Abd\u00fclhamit gibi at arabas\u0131yla gider.<\/p>\n\n\n\n

Saray\u2019\u0131n tabiat\u0131 budur. K\u00f6\u015fk gelene\u011fini b\u0131rak\u0131p Saray gelene\u011fine ge\u00e7mi\u015fseniz, hegemonun fantezilerini yans\u0131tan bu t\u00fcrden \u00e2detleri normal kar\u015f\u0131lars\u0131n\u0131z. \u00c7\u00fcnk\u00fc oras\u0131, Saray.<\/p>\n\n\n\n

Putin mesela, araya yirmi metre mesafe koydu\u011fu naz\u0131rlar\u0131na hitap  ederken  yald\u0131zl\u0131 koltu\u011funun hemen arkas\u0131nda Romanov s\u00fclalesinin  \u00e7ift ba\u015fl\u0131 kartal armal\u0131 hanedan sanca\u011f\u0131n\u0131 bulundurmaya \u00f6zen g\u00f6steriyor. Kimse de \u00e7\u0131k\u0131p, \u201cTarih m\u00fczesi mi lan buras\u0131, yoksa Ba\u015fkan\u2019\u0131n \u00e7al\u0131\u015fma odas\u0131 m\u0131?\u201d diye sormuyor\u2026  Al\u0131\u015fm\u0131\u015flar bir kere.  Olabilir\u2026<\/p>\n\n\n\n

Bizim Reisimiz de \u00f6zel Saray ortam\u0131nda t\u00f6ren yaparken arkas\u0131na Hun \u0130mparatorlu\u011fu\u2019nun, G\u00f6kt\u00fcrk Ka\u011fanl\u0131\u011f\u0131\u2019n\u0131n, Timur ve Bab\u00fcr devletlerinin ve nihayet Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun \u00fcniformal\u0131 askerlerini koyabilir. Saray oras\u0131\u2026 Sahne d\u00fczenine kim kar\u0131\u015fabilir?  Tarih\u00ee bir sentezi ifade etti\u011fini d\u00fc\u015f\u00fcn\u00fcyorlar herhalde, devletin \u201cneredeen, nereye\u201d geldi\u011fini d\u00fcnyaya g\u00f6steriyorlar.<\/p>\n\n\n\n

Fakat Saray\u2019daki sahne d\u00fczeninin \u00c7anakkale\u2019ye ta\u015f\u0131nmas\u0131 bence \u015f\u0131k olmad\u0131. \u00d6zellikle Say\u0131n Reis\u2019in, konu\u015fmas\u0131n\u0131 yaparken iki Yeni\u00e7eri\u2019yi arkas\u0131na almas\u0131n\u0131 yad\u0131rgad\u0131m.<\/p>\n\n\n\n

Ne demek istiyor olabilir?<\/p>\n\n\n\n

\u00dcstelik Yeni\u00e7eri Oca\u011f\u0131 itibar\u0131n\u0131 kaybetmi\u015f bir asker s\u0131n\u0131f\u0131.  Ulufe ve ganimet d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc y\u00fcz\u00fcnden yozla\u015f\u0131p ikide bir kelle isteyerek isyan eden Yeni\u00e7erilerin alay\u0131 1826\u2019da II. Mahmut taraf\u0131ndan   top at\u0131\u015flar\u0131yla bire kadar k\u0131r\u0131lm\u0131\u015f, sa\u011f kalanlar idam edilmi\u015f, kaz\u0131\u011fa \u00e7ak\u0131lm\u0131\u015f ve bu me\u015fum olay tarihimize \u201cVaka-i Hayriye\u201d (Hay\u0131rl\u0131 Olay) olarak ge\u00e7mi\u015ftir.<\/p>\n\n\n\n

\u00c7anakkale Zaferi\u2019nin Yeni\u00e7eri\u2019yle ne alakas\u0131 var?<\/p>\n\n\n\n

Say\u0131n Cumhurba\u015fkan\u0131\u2019n\u0131n arkas\u0131nda karac\u0131 ve denizci iki askerin durmas\u0131 Cumhuriyet\u2019in devlet gelene\u011fine ve \u00c7anakkale ruhuna daha uygun d\u00fc\u015ferdi.  Yeni\u00e7eri ya da Harezm\u015fah ya da Alt\u0131n Orda devletlerinin k\u00fclahl\u0131 pusatl\u0131 askerleri \u00c7anakkale ortam\u0131nda biraz tiyatro gibi durdu, Devlet ciddiyeti ve sadeli\u011fiyle ba\u011fda\u015fmad\u0131. Manzaran\u0131n tuhafl\u0131\u011f\u0131na bir tek gazeteci Melih A\u015f\u0131k sosyal medyada dikkati \u00e7ekti.<\/p>\n\n\n\n

D\u00fcnyan\u0131n b\u00fct\u00fcn krallar\u0131n\u0131n, reislerinin, cumhurba\u015fkanlar\u0131n\u0131n muhaf\u0131z alay\u0131 vard\u0131r. Bizimkinin, yok!  1920\u2019de kurulmu\u015f, 2011\u2019de Saray ferman\u0131yla la\u011fvedilmi\u015f.<\/p>\n\n\n\n

Neyse uzatmayal\u0131m\u2026<\/p>\n\n\n\n

Ekran ba\u015f\u0131nda t\u00f6reni izleyen Cumhuriyet\u00e7iler heyecanla beklediler. Nihayet Say\u0131n Reis, konu\u015fmas\u0131n\u0131n bir yerinde hepimizi sevindirerek, \u201cAnafartalar Komutan\u0131 ve Cumhuriyetimizin Banisi (kurucusu) Gazi Mustafa Kemal ba\u015fta olmak \u00fczere t\u00fcm \u015fehitlerimizi\u201d hay\u0131rla ve rahmetle y\u00e2d etti. Rahatlad\u0131k!<\/p>\n\n\n\n

Fakat 18 Mart m\u00fcnasebetiyle verilen \u201c\u00c7anakkale Zaferi ve Bir Milletin Dirili\u015fi\u201d ba\u015fl\u0131kl\u0131 Diyanet Hutbesi\u2019nde, Mustafa Kemal\u2019in ad\u0131 an\u0131lmad\u0131. Bozulduk!<\/p>\n\n\n\n

Fakat \u00f6te yanda, Diyanet Ba\u015fkan\u0131 Ali Erba\u015f sosyal medya hesab\u0131ndan yapt\u0131\u011f\u0131 \u015fahsi 18 Mart payla\u015f\u0131m\u0131nda, \u201cAnafartalar Komutan\u0131\u2026\u201d diye ba\u015flayan c\u00fcmleyi tekrarlayarak Atat\u00fcrk\u2019\u00fcn ad\u0131n\u0131 and\u0131. Bu kez rahatlad\u0131k! En az\u0131ndan elinde k\u0131l\u0131\u00e7 lanet okumad\u0131 diye sevindik. Fakat biraz akl\u0131m\u0131z kar\u0131\u015ft\u0131. Nereye bakaca\u011f\u0131m\u0131z\u0131 \u015fa\u015f\u0131rd\u0131k.<\/p>\n\n\n\n

\u015eekildeki oynakl\u0131\u011fa bakar m\u0131s\u0131n\u0131z? Melez bir \u015fekil. Oynakl\u0131\u011f\u0131 ve de\u011fi\u015fkenli\u011fiyle \u201cneredeen nereye\u201d ge\u00e7mekte oldu\u011fumuzu g\u00f6steriyor. Ge\u00e7i\u015f s\u00fcreci Devlet\u2019i\u2026 Yava\u015f\u00e7a \u015fekil de\u011fi\u015ftiriyor.<\/p>\n\n\n\n

Bak\u0131n, bu \u00fclkenin b\u00fct\u00fcn \u015fehitliklerinde tarih boyunca Kuran okunmu\u015f, b\u00fct\u00fcn camilerinde \u015fehitlerin ruhuna dua edilmi\u015ftir. \u00c7anakkale \u015fehitli\u011finde de elbette Kuran okunmu\u015ftur ve okunacakt\u0131r.   Fakat Anayasas\u0131\u2019nda \u201claiklik\u201d yazan bir \u00fclkenin asker\u00ee bir zaferi anmak i\u00e7in yapt\u0131\u011f\u0131 Devlet T\u00f6reni\u2019nde uzun uzun mikrofondan Kuran okunmaz. Cumhuriyet\u2019in b\u00f6yle bir gelene\u011fi yoktur. Ayr\u0131 bir t\u00f6ren yapars\u0131n\u0131z.  Devlet t\u00f6reni ile din\u00ee t\u00f6reni birle\u015ftiremezsiniz. Anayasa\u2019y\u0131 ihl\u00e2l etmi\u015f olursunuz.<\/p>\n\n\n\n

Ya Anayasa\u2019dan \u201claiklik ilkesi\u201dni \u00e7\u0131kart\u0131r, muhalefetin \u201calt\u0131l\u0131 ganyan partileri\u201dyle birlikte 1921 Anayasas\u0131\u2019n\u0131n   2. Maddesi\u2019ndeki \u201cT\u00fcrkiye Devleti\u2019nin dini, din-i \u0130sl\u00e2md\u0131r\u201d s\u00f6z\u00fcn\u00fc al\u0131p giri\u015f b\u00f6l\u00fcm\u00fcne yazars\u0131n\u0131z ya da devr-i saadetinizde ba\u015fta laiklik olmak \u00fczere Devrim Kanunlar\u0131\u2019na riayet eder, Devlet gelene\u011fine ba\u011fl\u0131 kal\u0131rs\u0131n\u0131z. Yurtta\u015flar da s\u00fcrekli k\u0131l\u0131k ve s\u00f6ylem de\u011fi\u015ftiren, farkl\u0131 \u015fekillerde g\u00f6r\u00fcnen bir devletin yol a\u00e7t\u0131\u011f\u0131 vahim b\u00f6l\u00fcnmeden ve kimlik krizinden kurtulmu\u015f olurlar.<\/p>\n\n\n\n

\u015eu dondurucu pazar g\u00fcn\u00fcnde herkesi Devlet\u2019in \u015feklini d\u00fc\u015f\u00fcnmeye davet ediyorum. Veryans\u0131n<\/em>, 20. 03. 2022<\/p>\n","protected":false},"excerpt":{"rendered":"

Yavuz Alogan \u00c7anakkale Deniz Zaferi\u2019nin 107. Y\u0131l\u0131 t\u00f6renlerini izlerken yine Devlet teorisini d\u00fc\u015f\u00fcnd\u00fcm. D\u00fc\u015f\u00fcn\u00fcrken, devletin \u015feklinin de teorisi kadar \u00f6nemli oldu\u011funu fark ettim.          \u00d6nemlidir, \u00e7\u00fcnk\u00fc \u015fekil muhtevay\u0131, bi\u00e7im i\u00e7eri\u011fi yans\u0131t\u0131r. En az\u0131ndan \u015fekil ile i\u00e7eri\u011fin uyumlu olmas\u0131 gerekir.          Devlet\u2019in \u015fekli sembolik ifadesini elbette devlet t\u00f6renlerinde bulur.  Bu t\u00f6renlerin devletin protokol memurlar\u0131 taraf\u0131ndan titizlikle … <\/p>\n

Continue reading “DEVLET\u0130N \u015eEKL\u0130”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1071","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1071","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1071"}],"version-history":[{"count":1,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1071\/revisions"}],"predecessor-version":[{"id":1073,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=\/wp\/v2\/posts\/1071\/revisions\/1073"}],"wp:attachment":[{"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1071"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1071"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yavuzalogan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1071"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}